महाभारतः mahābhārataḥ - book-5, chapter-47, verse-54

पदातिसंघान्रथसंघान्समन्ताद्व्यात्ताननः काल इवाततेषुः ।
प्रणोत्स्यामि ज्वलितैर्बाणवर्षैः शत्रूंस्तदा तप्स्यति मन्दबुद्धिः ॥५४॥

54. padātisaṁghānrathasaṁghānsamantā;dvyāttānanaḥ kāla ivātateṣuḥ ,
praṇotsyāmi jvalitairbāṇavarṣaiḥ; śatrūṁstadā tapsyati mandabuddhiḥ.

54. padātisaṅghān rathasaṅghān samantāt
vyātta-ānanaḥ kālaḥ iva ātata-iṣuḥ
praṇotsyāmi jvalitaiḥ bāṇavarṣaiḥ
śatrūn tadā tapsyati mandabuddhiḥ

54. Like Death, with an open mouth and drawn bow, I will rout masses of foot-soldiers and chariots from all sides with flaming showers of arrows. Then the foolish one will regret.

Words meanings summery:

• पदातिसङ्घान् (padātisaṅghān) - masses of foot-soldiers

• रथसङ्घान् (rathasaṅghān) - masses of chariots, chariot hosts

• समन्तात् (samantāt) - from all sides, all around, everywhere

• व्यात्त-आननः (vyātta-ānanaḥ) - with an open mouth (like Death) (having an open mouth)

• कालः (kālaḥ) - Death (personified) (time, Death)

• इव (iva) - like, as, as it were

• आतत-इषुः (ātata-iṣuḥ) - with drawn bow (having a drawn bow/arrow)

• प्रणोत्स्यामि (praṇotsyāmi) - I will drive away, I will rout, I will repel

• ज्वलितैः (jvalitaiḥ) - flaming, blazing, burning

• बाणवर्षैः (bāṇavarṣaiḥ) - with showers of arrows

• शत्रून् (śatrūn) - enemies

• तदा (tadā) - then, at that time

• तप्स्यति (tapsyati) - will regret (will suffer, will regret, will feel pain)

• मन्दबुद्धिः (mandabuddhiḥ) - the foolish one (referring to Duryodhana) (foolish, dull-witted, slow-minded)

Words meanings and morphology

पदातिसङ्घान् (padātisaṅghān) - masses of foot-soldiers

(noun)

Accusative, masculine, plural of padātisaṅgha

padātisaṅgha - assemblage of foot-soldiers, infantry host

Tatpurusha compound of 'padāti' (foot-soldier) and 'saṅgha' (multitude)

Compound type : tatpurusha (padāti+saṅgha)

• padāti – foot-soldier, pedestrian
  noun (masculine)
• saṅgha – multitude, collection, host, community
  noun (masculine)

Note: Object of praṇotsyāmi.

रथसङ्घान् (rathasaṅghān) - masses of chariots, chariot hosts

(noun)

Accusative, masculine, plural of rathasaṅgha

rathasaṅgha - multitude of chariots, chariot hosts

Tatpurusha compound of 'ratha' (chariot) and 'saṅgha' (multitude)

Compound type : tatpurusha (ratha+saṅgha)

• ratha – chariot
  noun (masculine)
• saṅgha – multitude, collection, host, community
  noun (masculine)

Note: Object of praṇotsyāmi.

समन्तात् (samantāt) - from all sides, all around, everywhere

(indeclinable)

Note: Adverbial.

व्यात्त-आननः (vyātta-ānanaḥ) - with an open mouth (like Death) (having an open mouth)

(adjective)

Nominative, masculine, singular of vyāttānana

vyāttānana - having an open mouth

Bahuvrihi compound of 'vyātta' (opened) and 'ānana' (mouth)

Compound type : bahuvrīhi (vyātta+ānana)

• vyātta – opened, stretched out
  adjective (masculine)
  Past Passive Participle
  From root 'yam' (to restrain) with 'vi-ā'
  Prefixes: vi+ā
  Root: yam (class 1)
• ānana – mouth, face
  noun (neuter)
  Prefix: ā

Note: Qualifies the implied speaker (Arjuna).

कालः (kālaḥ) - Death (personified) (time, Death)

(noun)

Nominative, masculine, singular of kāla

kāla - time, Death (personified), black

Note: Part of the simile kālaḥ iva.

इव (iva) - like, as, as it were

(indeclinable)

Note: Part of the simile kālaḥ iva.

आतत-इषुः (ātata-iṣuḥ) - with drawn bow (having a drawn bow/arrow)

(adjective)

Nominative, masculine, singular of ātateṣu

ātateṣu - having a drawn bow/arrow

Bahuvrihi compound of 'ātata' (drawn, stretched) and 'iṣu' (arrow)

Compound type : bahuvrīhi (ātata+iṣu)

• ātata – drawn, stretched, extended
  adjective (masculine)
  Past Passive Participle
  From root 'tan' (to stretch) with prefix 'ā'
  Prefix: ā
  Root: tan (class 8)
• iṣu – arrow
  noun (masculine)

Note: Qualifies the implied speaker (Arjuna).

प्रणोत्स्यामि (praṇotsyāmi) - I will drive away, I will rout, I will repel

(verb)

1st person , singular, active, future (lṛṭ) of praṇud

Prefix: pra

Root: ṇud (class 6)

Note: Future tense, first person singular.

ज्वलितैः (jvalitaiḥ) - flaming, blazing, burning

(adjective)

Instrumental, masculine, plural of jvalita

jvalita - flaming, blazing, burning

Past Passive Participle

From root 'jval' (to flame, shine)

Root: jval (class 1)

Note: Qualifies bāṇavarṣaiḥ.

बाणवर्षैः (bāṇavarṣaiḥ) - with showers of arrows

(noun)

Instrumental, masculine, plural of bāṇavarṣa

bāṇavarṣa - shower of arrows

Tatpurusha compound of 'bāṇa' (arrow) and 'varṣa' (rain, shower)

Compound type : tatpurusha (bāṇa+varṣa)

• bāṇa – arrow
  noun (masculine)
• varṣa – rain, shower, year
  noun (masculine)
  Root: vṛṣ (class 1)

Note: Instrument of action.

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

Note: Object of praṇotsyāmi.

तदा (tadā) - then, at that time

(indeclinable)

Note: Marks the consequence.

तप्स्यति (tapsyati) - will regret (will suffer, will regret, will feel pain)

(verb)

3rd person , singular, active, future (lṛṭ) of tap

Root: tap (class 1)

Note: Future tense, third person singular.

मन्दबुद्धिः (mandabuddhiḥ) - the foolish one (referring to Duryodhana) (foolish, dull-witted, slow-minded)

(adjective)

Nominative, masculine, singular of mandabuddhi

mandabuddhi - slow-witted, foolish, dull-minded

Bahuvrihi compound of 'manda' (slow, dull) and 'buddhi' (intellect)

Compound type : bahuvrīhi (manda+buddhi)

• manda – slow, dull, sluggish, foolish
  adjective
• buddhi – intellect, understanding, perception
  noun (feminine)
  From root 'budh' (to know, awaken)
  Root: budh (class 1)

Note: Subject of tapsyati.