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5,47

महाभारतः       mahābhārataḥ - book-5, chapter-47, verse-61

पूर्वाह्णे मां कृतजप्यं कदाचिद्विप्रः प्रोवाचोदकान्ते मनोज्ञम् ।
कर्तव्यं ते दुष्करं कर्म पार्थ योद्धव्यं ते शत्रुभिः सव्यसाचिन् ॥६१॥
61. pūrvāhṇe māṁ kṛtajapyaṁ kadāci;dvipraḥ provācodakānte manojñam ,
kartavyaṁ te duṣkaraṁ karma pārtha; yoddhavyaṁ te śatrubhiḥ savyasācin.
61. pūrvāhṇe mām kṛtajapyam kadācit
vipraḥ provāca udakānte manojñam
kartavyam te duṣkaram karma pārtha
yoddhavyam te śatrubhiḥ savyasācin
61. One morning, a Brahmin (vipra), having completed his daily prayers, once spoke to me near the water, saying something agreeable: 'O son of Pritha (Pārtha), you must accomplish a difficult task (karma); you, O Savyasachin, must fight against your enemies.'

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पूर्वाह्णे (pūrvāhṇe) - in the forenoon, in the morning
  • माम् (mām) - refers to Arjuna (me)
  • कृतजप्यम् (kṛtajapyam) - having performed recitation/prayers
  • कदाचित् (kadācit) - once, sometimes, at some time
  • विप्रः (vipraḥ) - a Brahmin, a sage
  • प्रोवाच (provāca) - he spoke, he said
  • उदकान्ते (udakānte) - near the water, at the water's edge
  • मनोज्ञम् (manojñam) - refers to the speech/message (pleasing, agreeable, beautiful)
  • कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
  • ते (te) - by you, for you, your
  • दुष्करम् (duṣkaram) - difficult to perform, arduous
  • कर्म (karma) - refers to the action of fighting the war (action, deed, work (karma))
  • पार्थ (pārtha) - vocative for Arjuna (O son of Pritha (Arjuna))
  • योद्धव्यम् (yoddhavyam) - to be fought, must be fought
  • ते (te) - by you, for you, your
  • शत्रुभिः (śatrubhiḥ) - by enemies
  • सव्यसाचिन् (savyasācin) - vocative for Arjuna (O ambidextrous one (Arjuna))

Words meanings and morphology

पूर्वाह्णे (pūrvāhṇe) - in the forenoon, in the morning
(noun)
Locative, masculine, singular of pūrvāhṇa
pūrvāhṇa - forenoon, morning
compound of pūrva + ahna
Compound type : tatpuruṣa (pūrva+ahna)
  • pūrva – first, prior, eastern
    adjective (masculine)
  • ahna – day
    noun (masculine)
माम् (mām) - refers to Arjuna (me)
(pronoun)
Accusative, singular of aham
aham - I
कृतजप्यम् (kṛtajapyam) - having performed recitation/prayers
(adjective)
Accusative, masculine, singular of kṛtajapya
kṛtajapya - one who has performed japa (recitation)
compound
Compound type : bahuvrīhi (kṛta+japya)
  • kṛta – done, made
    adjective (neuter)
    Past Passive Participle
    from root kṛ
    Root: kṛ (class 8)
  • japya – to be recited, prayer, recitation
    noun (neuter)
    Gerundive
    from root jap
    Root: jap (class 1)
Note: Modifies 'mām'.
कदाचित् (kadācit) - once, sometimes, at some time
(indeclinable)
विप्रः (vipraḥ) - a Brahmin, a sage
(noun)
Nominative, masculine, singular of vipra
vipra - Brahmin, inspired, wise, priest
प्रोवाच (provāca) - he spoke, he said
(verb)
3rd person , singular, active, past perfect (liṭ) of vac
perfect tense
from root vac with prefix pra
Prefix: pra
Root: vac (class 2)
उदकान्ते (udakānte) - near the water, at the water's edge
(noun)
Locative, masculine, singular of udakānta
udakānta - water's edge, vicinity of water
compound
Compound type : tatpuruṣa (udaka+anta)
  • udaka – water
    noun (neuter)
  • anta – edge, end, vicinity
    noun (masculine)
मनोज्ञम् (manojñam) - refers to the speech/message (pleasing, agreeable, beautiful)
(adjective)
Accusative, neuter, singular of manojña
manojña - pleasing to the mind, agreeable, charming
compound (manas + jñā)
Compound type : tatpuruṣa (manas+jña)
  • manas – mind, intellect
    noun (neuter)
  • jña – knowing, acquainted with
    adjective (masculine)
    from root jñā
    Root: jñā (class 9)
Note: Refers to implied 'vākyam' or 'vacanam' (speech).
कर्तव्यम् (kartavyam) - to be done, ought to be done, duty
(adjective)
Nominative, neuter, singular of kartavya
kartavya - to be done, fit to be done, duty
Gerundive
from root kṛ with suffix tavya
Root: kṛ (class 8)
Note: It is a gerundive used as a predicate.
ते (te) - by you, for you, your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Often used for the agent of a gerundive (equivalent to instrumental).
दुष्करम् (duṣkaram) - difficult to perform, arduous
(adjective)
Nominative, neuter, singular of duṣkara
duṣkara - difficult to do, arduous
compound (dus + kara)
Compound type : tatpuruṣa (dus+kara)
  • dus – bad, difficult
    indeclinable
  • kara – making, doing
    adjective (masculine)
    agent noun/suffix
    from root kṛ
    Root: kṛ (class 8)
Note: Agrees with 'karma'.
कर्म (karma) - refers to the action of fighting the war (action, deed, work (karma))
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, ritual action (karma)
from root kṛ
Root: kṛ (class 8)
पार्थ (pārtha) - vocative for Arjuna (O son of Pritha (Arjuna))
(proper noun)
Vocative, masculine, singular of pārtha
pārtha - son of Pṛthā (Kunti), Arjuna
patronymic from pṛthā
योद्धव्यम् (yoddhavyam) - to be fought, must be fought
(adjective)
Nominative, neuter, singular of yoddhavya
yoddhavya - to be fought, fit to be fought
Gerundive
from root yudh with suffix tavya
Root: yudh (class 4)
Note: It is a gerundive used as a predicate.
ते (te) - by you, for you, your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Often used for the agent of a gerundive (equivalent to instrumental).
शत्रुभिः (śatrubhiḥ) - by enemies
(noun)
Instrumental, masculine, plural of śatru
śatru - enemy, foe
सव्यसाचिन् (savyasācin) - vocative for Arjuna (O ambidextrous one (Arjuna))
(proper noun)
Vocative, masculine, singular of savyasācin
savyasācin - ambidextrous, skillful with both hands, an epithet of Arjuna
compound
Compound type : bahuvrīhi (savya+sācin)
  • savya – left (hand), south
    adjective (neuter)
  • sācin – drawing (a bow), shooter
    adjective (masculine)
    from root sañj
    Root: sañj (class 7)