महाभारतः mahābhārataḥ - book-12, chapter-306, verse-99

दीयते यच्च लभते दत्तं यच्चानुमन्यते ।
ददाति च नरश्रेष्ठ प्रतिगृह्णाति यच्च ह ।
ददात्यव्यक्तमेवैतत्प्रतिगृह्णाति तच्च वै ॥९९॥

99. dīyate yacca labhate dattaṁ yaccānumanyate ,
dadāti ca naraśreṣṭha pratigṛhṇāti yacca ha ,
dadātyavyaktamevaitatpratigṛhṇāti tacca vai.

99. dīyate yat ca labhate dattam yat ca
anumanyate dadāti ca naraśreṣṭha
pratigṛhṇāti yat ca ha dadāti avyaktam
eva etat pratigṛhṇāti tat ca vai

99. yat ca dīyate yat ca labhate yat ca
dattam anumanyate ca naraśreṣṭha yat ca
ha dadāti yat ca pratigṛhṇāti avyaktam
eva etat dadāti ca tat vai pratigṛhṇāti

99. And what is given (by others), and what is received, and what is approved as given (by others) — and, O best of men, what one (personally) gives and what one (personally) receives; this (ultimate reality) gives as the unmanifest (avyakta) itself, and that (ultimate reality) indeed receives it.

Words meanings summery:

• दीयते (dīyate) - what is given (it is given)

• यत् (yat) - what (which, what)

• च (ca) - and (and, also)

• लभते (labhate) - what is received (he/it obtains, receives)

• दत्तम् (dattam) - as given (given, granted)

• यत् (yat) - what (which, what)

• च (ca) - and (and, also)

• अनुमन्यते (anumanyate) - what is approved (he/it approves, consents, assents)

• ददाति (dadāti) - what one gives (he/it gives)

• च (ca) - and (and, also)

• नरश्रेष्ठ (naraśreṣṭha) - O best of men (O best of men, O chief of men)

• प्रतिगृह्णाति (pratigṛhṇāti) - what one receives (he/it receives, takes)

• यत् (yat) - what (which, what)

• च (ca) - and (and, also)

• ह (ha) - indeed, verily

• ददाति (dadāti) - this (ultimate reality) gives (he/it gives)

• अव्यक्तम् (avyaktam) - the unmanifest (avyakta) itself (the unmanifest, invisible, primordial matter)

• एव (eva) - itself (only, just, indeed)

• एतत् (etat) - this (totality of giving/receiving) (this)

• प्रतिगृह्णाति (pratigṛhṇāti) - and receives (he/it receives, takes)

• तत् (tat) - that (refers to the same 'this' being given/received) (that, this)

• च (ca) - and (and, also)

• वै (vai) - indeed (verily, indeed)

Words meanings and morphology

दीयते (dīyate) - what is given (it is given)

(verb)

3rd person , singular, passive, present (laṭ) of dā

Root dā, 3rd class (passive form)

Root: dā (class 3)

यत् (yat) - what (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

च (ca) - and (and, also)

(indeclinable)

लभते (labhate) - what is received (he/it obtains, receives)

(verb)

3rd person , singular, middle, present (laṭ) of labh

Root: labh (class 1)

दत्तम् (dattam) - as given (given, granted)

(adjective)

Accusative, neuter, singular of datta

datta - given, granted, bestowed

Past Passive Participle

From root dā

Root: dā (class 3)

यत् (yat) - what (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

च (ca) - and (and, also)

(indeclinable)

अनुमन्यते (anumanyate) - what is approved (he/it approves, consents, assents)

(verb)

3rd person , singular, middle, present (laṭ) of man

Root man, with prefix anu

Prefix: anu

Root: man (class 4)

ददाति (dadāti) - what one gives (he/it gives)

(verb)

3rd person , singular, active, present (laṭ) of dā

Root dā, 3rd class

Root: dā (class 3)

च (ca) - and (and, also)

(indeclinable)

नरश्रेष्ठ (naraśreṣṭha) - O best of men (O best of men, O chief of men)

(noun)

Vocative, masculine, singular of naraśreṣṭha

naraśreṣṭha - best among men, chief of men

Compound type : tatpuruṣa (nara+śreṣṭha)

• nara – man, human being
  noun (masculine)
• śreṣṭha – best, most excellent, chief
  adjective (masculine)

प्रतिगृह्णाति (pratigṛhṇāti) - what one receives (he/it receives, takes)

(verb)

3rd person , singular, active, present (laṭ) of grah

Root grah, 9th class, with prefix prati

Prefix: prati

Root: grah (class 9)

यत् (yat) - what (which, what)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

च (ca) - and (and, also)

(indeclinable)

ह (ha) - indeed, verily

(indeclinable)

ददाति (dadāti) - this (ultimate reality) gives (he/it gives)

(verb)

3rd person , singular, active, present (laṭ) of dā

Root dā, 3rd class

Root: dā (class 3)

अव्यक्तम् (avyaktam) - the unmanifest (avyakta) itself (the unmanifest, invisible, primordial matter)

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, invisible, primordial matter (prakṛti)

Past Passive Participle (used as adjective/noun)

a (neg.) + vi (prefix) + añj (to anoint, manifest)

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
• vyakta – manifest, visible, clear
  adjective (masculine)
  Past Passive Participle
  vi (prefix) + añj (to anoint, manifest)
  Prefix: vi
  Root: añj (class 7)

एव (eva) - itself (only, just, indeed)

(indeclinable)

एतत् (etat) - this (totality of giving/receiving) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

प्रतिगृह्णाति (pratigṛhṇāti) - and receives (he/it receives, takes)

(verb)

3rd person , singular, active, present (laṭ) of grah

Root grah, 9th class, with prefix prati

Prefix: prati

Root: grah (class 9)

तत् (tat) - that (refers to the same 'this' being given/received) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

वै (vai) - indeed (verily, indeed)

(indeclinable)