महाभारतः mahābhārataḥ - book-12, chapter-306, verse-44

अक्षयत्वात्प्रजनने अजमत्राहुरव्ययम् ।
अक्षयं पुरुषं प्राहुः क्षयो ह्यस्य न विद्यते ॥४४॥

44. akṣayatvātprajanane ajamatrāhuravyayam ,
akṣayaṁ puruṣaṁ prāhuḥ kṣayo hyasya na vidyate.

44. akṣayatvāt prajanane ajam atra āhuḥ avyayam |
akṣayam puruṣam prāhuḥ kṣayaḥ hi asya na vidyate

44. atra prajanane akṣayatvāt ajam avyayam āhuḥ
puruṣam akṣayam prāhuḥ hi asya kṣayaḥ na vidyate

44. They declare that it is unborn (aja) and immutable here due to its imperishability during creation. They describe the cosmic person (puruṣa) as imperishable, for indeed, its destruction does not exist.

Words meanings summery:

• अक्षयत्वात् (akṣayatvāt) - due to imperishability, because of indestructibility

• प्रजनने (prajanane) - in generation, in creation, in birth

• अजम् (ajam) - unborn, not born

• अत्र (atra) - here, in this matter, therein

• आहुः (āhuḥ) - they say, they declare, they state

• अव्ययम् (avyayam) - immutable, indestructible, imperishable

• अक्षयम् (akṣayam) - imperishable, undecaying

• पुरुषम् (puruṣam) - the cosmic person, human being, spirit

• प्राहुः (prāhuḥ) - they say, they declare, they describe

• क्षयः (kṣayaḥ) - destruction, decay, loss

• हि (hi) - indeed, for, because

• अस्य (asya) - of this, his

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is

Words meanings and morphology

अक्षयत्वात् (akṣayatvāt) - due to imperishability, because of indestructibility

(noun)

Ablative, neuter, singular of akṣayatva

akṣayatva - imperishability, indestructibility

derived from akṣaya (imperishable) + tva (abstract noun suffix)

Compound type : tatpuruṣa (a+kṣaya+tva)

• a – not, non-
  indeclinable
  negative prefix
• kṣaya – destruction, decay, loss
  noun (masculine)
  from root kṣi
  Root: kṣi (class 1)
• tva – suffix for abstract noun, -ness, -hood
  indeclinable
  abstract noun suffix

प्रजनने (prajanane) - in generation, in creation, in birth

(noun)

Locative, neuter, singular of prajanana

prajanana - generation, birth, production, creation

from pra-jan (to produce, to be born)

Prefix: pra

Root: jan (class 4)

अजम् (ajam) - unborn, not born

(adjective)

Accusative, masculine, singular of aja

aja - unborn, goat, Aja (proper name)

negative prefix a + root jan (born) -> a-ja (unborn)

Compound type : na-tatpuruṣa (a+ja)

• a – not, non-
  indeclinable
  negative prefix
• ja – born, produced
  adjective
  from root jan
  Root: jan (class 4)

Note: Agreeing with 'avyayam' (masculine accusative singular).

अत्र (atra) - here, in this matter, therein

(indeclinable)

locative adverb

आहुः (āhuḥ) - they say, they declare, they state

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect tense, 3rd person plural, active voice

The root 'ah' is defective, primarily used in perfect tense forms like 'āha', 'āhuḥ'.

Root: ah

अव्ययम् (avyayam) - immutable, indestructible, imperishable

(adjective)

Accusative, masculine, singular of avyaya

avyaya - immutable, imperishable, indestructible, indeclinable

a (not) + vyaya (expenditure, destruction)

Compound type : na-tatpuruṣa (a+vyaya)

• a – not, non-
  indeclinable
  negative prefix
• vyaya – expenditure, loss, decay, destruction
  noun (masculine)
  from vi-i, to go apart, decay
  Prefix: vi
  Root: i (class 2)

Note: Agreeing with 'ajam' (masculine accusative singular).

अक्षयम् (akṣayam) - imperishable, undecaying

(adjective)

Accusative, masculine, singular of akṣaya

akṣaya - imperishable, undecaying, eternal

a (not) + kṣaya (destruction)

Compound type : na-tatpuruṣa (a+kṣaya)

• a – not, non-
  indeclinable
  negative prefix
• kṣaya – destruction, decay, loss
  noun (masculine)
  from root kṣi
  Root: kṣi (class 1)

Note: Agreeing with 'puruṣam'.

पुरुषम् (puruṣam) - the cosmic person, human being, spirit

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, the supreme being, cosmic person

प्राहुः (prāhuḥ) - they say, they declare, they describe

(verb)

3rd person , plural, active, perfect (liṭ) of ah

Perfect tense, 3rd person plural, active voice

Defective root ah with prefix pra.

Prefix: pra

Root: ah

क्षयः (kṣayaḥ) - destruction, decay, loss

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - destruction, decay, loss, decline

From root kṣi (to decay, to destroy).

Root: kṣi (class 1)

हि (hi) - indeed, for, because

(indeclinable)

particle

अस्य (asya) - of this, his

(pronoun)

Genitive, masculine/neuter, singular of idam

idam - this, that

Note: Refers to 'puruṣam' or the general 'it' being discussed.

न (na) - not, no

(indeclinable)

negative particle

विद्यते (vidyate) - exists, is found, is

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular, middle voice

From root vid (to be, to exist), 4th class. Often confused with vid (to know), 2nd/6th class.

Root: vid (class 4)