महाभारतः mahābhārataḥ - book-12, chapter-306, verse-78

एवमप्रतिबुद्धश्च बुध्यमानश्च तेऽनघ ।
बुद्धश्चोक्तो यथातत्त्वं मया श्रुतिनिदर्शनात् ॥७८॥

78. evamapratibuddhaśca budhyamānaśca te'nagha ,
buddhaścokto yathātattvaṁ mayā śrutinidarśanāt.

78. evam apratibuddhaḥ ca budhyamānaḥ ca te anagha
buddhaḥ ca uktaḥ yathātattvam mayā śrutinidarśanāt

78. anagha evam apratibuddhaḥ ca budhyamānaḥ ca ca
buddhaḥ te mayā yathātattvam śrutinidarśanāt uktaḥ

78. O sinless one (anagha), in this manner, I have expounded to you—according to the truth (yathātattvam) and with scriptural illustrations—the states of the unenlightened, the one who is in the process of awakening, and the fully awakened (buddha) one.

Words meanings summery:

• एवम् (evam) - in this manner (thus, in this manner, so)

• अप्रतिबुद्धः (apratibuddhaḥ) - the unenlightened one (unenlightened, unawakened, unconscious)

• च (ca) - and (and, also)

• बुध्यमानः (budhyamānaḥ) - the one who is in the process of awakening (being awakened, perceiving, understanding)

• च (ca) - and (and, also)

• ते (te) - to you (singular, dative/genitive) (to you, by you)

• अनघ (anagha) - O sinless one (vocative address to Kaśyapa) (O sinless one, faultless)

• बुद्धः (buddhaḥ) - the fully awakened (buddha) one (awakened, enlightened, known)

• च (ca) - and (and, also)

• उक्तः (uktaḥ) - has been expounded (said, spoken, described)

• यथातत्त्वम् (yathātattvam) - according to the truth (according to truth, according to reality, truthfully)

• मया (mayā) - by me (the speaker) (by me)

• श्रुतिनिदर्शनात् (śrutinidarśanāt) - with scriptural illustrations (from scriptural illustration/example)

Words meanings and morphology

एवम् (evam) - in this manner (thus, in this manner, so)

(indeclinable)

Note: Adverb.

अप्रतिबुद्धः (apratibuddhaḥ) - the unenlightened one (unenlightened, unawakened, unconscious)

(noun)

Nominative, masculine, singular of apratibuddha

apratibuddha - unenlightened, unawakened, unconscious, not understood

Past Passive Participle (negative compound)

From 'a-' (not) and 'pratibuddha' (awakened), which is from 'prati-budh' (to awaken).

Compound type : tatpuruṣa (a+pratibuddha)

• a – not, non-
  indeclinable
• pratibuddha – awakened, enlightened, known
  adjective (masculine)
  Past Passive Participle
  From root 'budh' with prefix 'prati'.
  Prefix: prati
  Root: budh (class 1)

Note: One of the subjects described.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

बुध्यमानः (budhyamānaḥ) - the one who is in the process of awakening (being awakened, perceiving, understanding)

(noun)

Nominative, masculine, singular of budhyamāna

budhyamāna - being awakened, being perceived, understanding, knowing

Present Middle Participle

From root 'budh' (Class 4, passive/middle voice) + -māna suffix.

Root: budh (class 4)

Note: One of the subjects described.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

ते (te) - to you (singular, dative/genitive) (to you, by you)

(pronoun)

singular of yuşmad

yuşmad - you

Note: Enclitic pronoun.

अनघ (anagha) - O sinless one (vocative address to Kaśyapa) (O sinless one, faultless)

(proper noun)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound type : tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
• agha – evil, sin, distress, misfortune
  noun (neuter)

बुद्धः (buddhaḥ) - the fully awakened (buddha) one (awakened, enlightened, known)

(noun)

Nominative, masculine, singular of buddha

buddha - awakened, enlightened, known, understood; the Buddha

Past Passive Participle

From root 'budh' (to awaken, know).

Root: budh (class 1)

Note: One of the subjects described.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

उक्तः (uktaḥ) - has been expounded (said, spoken, described)

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

From root 'vac' (to speak), with irregular formation.

Root: vac (class 2)

Note: Refers to the states of being.

यथातत्त्वम् (yathātattvam) - according to the truth (according to truth, according to reality, truthfully)

(indeclinable)

Compound type : avyayībhāva (yathā+tattva)

• yathā – as, just as, according to
  indeclinable
• tattva – truth, reality, essential nature, principle
  noun (neuter)

Note: Adverb.

मया (mayā) - by me (the speaker) (by me)

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent in passive construction.

श्रुतिनिदर्शनात् (śrutinidarśanāt) - with scriptural illustrations (from scriptural illustration/example)

(noun)

Ablative, neuter, singular of śrutinidarśana

śrutinidarśana - scriptural illustration, example from the Vedas

Compound type : tatpuruṣa (śruti+nidarśana)

• śruti – hearing, sacred tradition, Veda, revelation
  noun (feminine)
  Root: śru (class 5)
• nidarśana – showing, illustrating, example, illustration
  noun (neuter)
  Derivational suffix -ana
  From root 'dṛś' (to see) with prefix 'ni'.
  Prefix: ni
  Root: dṛś (class 1)

Note: Indicates the means or source.