महाभारतः mahābhārataḥ - book-12, chapter-306, verse-11

कृत्स्नं शतपथं चैव प्रणेष्यसि द्विजर्षभ ।
तस्यान्ते चापुनर्भावे बुद्धिस्तव भविष्यति ॥११॥

11. kṛtsnaṁ śatapathaṁ caiva praṇeṣyasi dvijarṣabha ,
tasyānte cāpunarbhāve buddhistava bhaviṣyati.

11. kṛtsnam śatapatham ca eva praṇeṣyasi dvija-ṛṣabha
tasya ante ca apunarbhāve buddhiḥ tava bhaviṣyati

11. ca eva dvija-ṛṣabha tvam kṛtsnam śatapatham praṇeṣyasi
ca tasya ante apunarbhāve tava buddhiḥ bhaviṣyati

11. Moreover, O chief among twice-born ones (dvijarṣabha), you will propagate the entire Śatapatha Brāhmaṇa. And after that, your understanding (buddhi) will be directed towards liberation (apunarbhāva).

Words meanings summery:

• कृत्स्नम् (kṛtsnam) - the entire (the entire, complete)

• शतपथम् (śatapatham) - the Śatapatha Brāhmaṇa (the Śatapatha Brāhmaṇa (name of a Vedic text))

• च (ca) - moreover (and, also)

• एव (eva) - indeed (indeed, certainly, only, even)

• प्रणेष्यसि (praṇeṣyasi) - you will propagate (you will lead, you will carry out, you will propagate)

• द्विज-ऋषभ (dvija-ṛṣabha) - O chief among twice-born ones (dvija) (O chief among twice-born ones, O excellent Brahmin)

• तस्य (tasya) - of that (of that, its)

• अन्ते (ante) - after that (at the end of that) (at the end, in the end, finally)

• च (ca) - and (and, also)

• अपुनर्भावे (apunarbhāve) - towards liberation (apunarbhāva) (in not being born again, in liberation from rebirth)

• बुद्धिः (buddhiḥ) - your understanding (buddhi) (intellect, understanding, discernment, perception)

• तव (tava) - your (your, of you)

• भविष्यति (bhaviṣyati) - will be directed (it will be, it will happen)

Words meanings and morphology

कृत्स्नम् (kṛtsnam) - the entire (the entire, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

From root √kṛt (to cut, to divide) with suffix -sna, meaning 'undivided, whole'.

Root: √kṛt (class 6)

शतपथम् (śatapatham) - the Śatapatha Brāhmaṇa (the Śatapatha Brāhmaṇa (name of a Vedic text))

(proper noun)

Accusative, neuter, singular of śatapatha

śatapatha - having a hundred paths (referring to sections), name of a prominent Brāhmaṇa text of the Yajurveda

Compound: śata (hundred) + patha (path)

Compound type : dvigu (śata+patha)

• śata – hundred
  numeral
• patha – path, road, course, section
  noun (masculine)
  From root √path (to go)
  Root: √path

Note: Object of 'praṇeṣyasi'.

च (ca) - moreover (and, also)

(indeclinable)

Conjunction

एव (eva) - indeed (indeed, certainly, only, even)

(indeclinable)

Emphatic particle.

Note: Emphasizes the preceding word.

प्रणेष्यसि (praṇeṣyasi) - you will propagate (you will lead, you will carry out, you will propagate)

(verb)

2nd person , singular, active, future (lṛṭ) of praṇī

Future active 2nd singular

From prefix pra- + root √nī (to lead)

Prefix: pra

Root: √nī (class 1)

Note: Implied subject is 'tvam' (you).

द्विज-ऋषभ (dvija-ṛṣabha) - O chief among twice-born ones (dvija) (O chief among twice-born ones, O excellent Brahmin)

(noun)

Vocative, masculine, singular of dvija-ṛṣabha

dvija-ṛṣabha - bull among the twice-born, best of Brahmins, chief of dvijas

Compound: dvija (twice-born) + ṛṣabha (bull, excellent one)

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kshatriya, Vaishya), bird, tooth, snake
  noun (masculine)
  Compound: dvi (two) + ja (born)
  Root: √jan (class 4)
• ṛṣabha – bull, best, chief, pre-eminent
  noun (masculine)
  From root √ṛṣ (to move, to be strong)
  Root: √ṛṣ

Note: Addresses the listener, likely Yājñavalkya.

तस्य (tasya) - of that (of that, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Adjective to 'ante'.

अन्ते (ante) - after that (at the end of that) (at the end, in the end, finally)

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion, vicinity

Note: Refers to the end of propagating the Śatapatha Brāhmaṇa.

च (ca) - and (and, also)

(indeclinable)

Conjunction

अपुनर्भावे (apunarbhāve) - towards liberation (apunarbhāva) (in not being born again, in liberation from rebirth)

(noun)

Locative, masculine, singular of apunarbhāva

apunarbhāva - non-re-existence, not being born again, liberation (mokṣa)

Compound: a- (not) + punar (again) + bhāva (existence, becoming)

Compound type : nañ-tatpuruṣa (a+punar+bhāva)

• a – not, non-, un-
  indeclinable
  Negative particle
• punar – again, back, anew
  indeclinable
• bhāva – existence, state of being, becoming, nature, feeling
  noun (masculine)
  From root √bhū (to be, to become) + -a suffix
  Root: √bhū (class 1)

Note: Locative of purpose or direction for 'buddhiḥ'.

बुद्धिः (buddhiḥ) - your understanding (buddhi) (intellect, understanding, discernment, perception)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception, judgment

From root √budh (to know, to understand) + -ti suffix

Root: √budh (class 1)

तव (tava) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Possessive, modifies 'buddhiḥ'.

भविष्यति (bhaviṣyati) - will be directed (it will be, it will happen)

(verb)

3rd person , singular, active, future (lṛṭ) of √bhū

Future active 3rd singular

From root √bhū (to be)

Root: √bhū (class 1)

Note: Subject is 'buddhiḥ'.