महाभारतः mahābhārataḥ - book-12, chapter-306, verse-79

पश्यापश्यं योऽनुपश्येत्क्षेमं तत्त्वं च काश्यप ।
केवलाकेवलं चाद्यं पञ्चविंशात्परं च यत् ॥७९॥

79. paśyāpaśyaṁ yo'nupaśyetkṣemaṁ tattvaṁ ca kāśyapa ,
kevalākevalaṁ cādyaṁ pañcaviṁśātparaṁ ca yat.

79. paśya apaśyam yaḥ anupaśyet kṣemam tattvam ca kāśyapa
kevalam akevalam ca ādyam pañcaviṃśāt param ca yat

79. kāśyapa paśya yat paśyam ca apaśyam ca kṣemam tattvam ca
kevalam ca akevalam ca ādyam ca yat ca pañcaviṃśāt param

79. O Kaśyapa, behold that reality (tattvam) which one perceives as both manifest (paśyam) and unmanifest (apaśyam), as the secure (kṣemam), as both the absolute (kevala) and the non-absolute (akevala), as the primal (ādyam), and which is indeed beyond the twenty-fifth principle (puruṣa).

Words meanings summery:

• पश्य (paśya) - behold (behold, see, look)

• अपश्यम् (apaśyam) - unmanifest (unseen, unperceived, unmanifest)

• यः (yaḥ) - which (referring to the reality being beheld) (who, which, that)

• अनुपश्येत् (anupaśyet) - one perceives (optative mood implies potential or general statement) (one should perceive, one might perceive)

• क्षेमम् (kṣemam) - the secure (state or reality) (secure, safe, welfare, peace)

• तत्त्वम् (tattvam) - the reality (truth, reality, essential nature, principle)

• च (ca) - and (and, also)

• काश्यप (kāśyapa) - O Kaśyapa (vocative) (O Kaśyapa (a proper noun, a sage's name))

• केवलम् (kevalam) - the absolute (one) (isolated, absolute, pure, unique)

• अकेवलम् (akevalam) - the non-absolute (one) (non-isolated, not absolute, not pure)

• च (ca) - and (and, also)

• आद्यम् (ādyam) - the primal (one) (first, primal, original)

• पञ्चविंशात् (pañcaviṁśāt) - from the twenty-fifth principle (puruṣa) (from the twenty-fifth)

• परम् (param) - beyond (beyond, supreme, higher, subsequent)

• च (ca) - and (and, also)

• यत् (yat) - that which (is beyond) (which, what, that)

Words meanings and morphology

पश्य (paśya) - behold (behold, see, look)

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Imperative 2nd person singular from root 'dṛś'.

Root: dṛś (class 1)

अपश्यम् (apaśyam) - unmanifest (unseen, unperceived, unmanifest)

(noun)

Accusative, neuter, singular of apaśya

apaśya - unseen, unperceived, invisible, imperceptible, unmanifest

Negative compound (from root dṛś)

From 'a-' (not) and 'paśya' (visible, perceivable, manifest).

Compound type : tatpuruṣa (a+paśya)

• a – not, non-
  indeclinable
• paśya – to be seen, visible, manifest, perceivable
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root 'dṛś' + -ya suffix.
  Root: dṛś (class 1)

Note: Object of perception, used in contrast with 'paśya'.

यः (yaḥ) - which (referring to the reality being beheld) (who, which, that)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what, that

Note: Relative pronoun.

अनुपश्येत् (anupaśyet) - one perceives (optative mood implies potential or general statement) (one should perceive, one might perceive)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of anupaś

Prefix: anu

Root: dṛś (class 1)

क्षेमम् (kṣemam) - the secure (state or reality) (secure, safe, welfare, peace)

(noun)

Accusative, neuter, singular of kṣema

kṣema - secure, safe, peace, welfare, prosperity, tranquil

Root: kṣi (class 1)

Note: Object of perception.

तत्त्वम् (tattvam) - the reality (truth, reality, essential nature, principle)

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, essential nature, principle, real state

Note: Object of perception.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

काश्यप (kāśyapa) - O Kaśyapa (vocative) (O Kaśyapa (a proper noun, a sage's name))

(proper noun)

Vocative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, name of a celebrated Vedic sage (ṛṣi)

केवलम् (kevalam) - the absolute (one) (isolated, absolute, pure, unique)

(noun)

Accusative, neuter, singular of kevala

kevala - isolated, exclusive, pure, simple, absolute, unique, mere

Note: Object of perception.

अकेवलम् (akevalam) - the non-absolute (one) (non-isolated, not absolute, not pure)

(noun)

Accusative, neuter, singular of akevala

akevala - not isolated, not exclusive, not pure, not unique, not mere

Compound type : tatpuruṣa (a+kevala)

• a – not, non-
  indeclinable
• kevala – isolated, exclusive, pure, simple, absolute, unique, mere
  adjective (masculine)

Note: Object of perception, used in contrast with 'kevala'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

आद्यम् (ādyam) - the primal (one) (first, primal, original)

(noun)

Accusative, neuter, singular of ādya

ādya - first, initial, primal, original, principal

Note: Object of perception.

पञ्चविंशात् (pañcaviṁśāt) - from the twenty-fifth principle (puruṣa) (from the twenty-fifth)

(noun)

Ablative, masculine, singular of pañcaviṃśa

pañcaviṁśa - twenty-fifth

Compound type : bahuvrīhi (pañcan+viṃśati)

• pañcan – five
  numeral
• viṃśati – twenty
  numeral (feminine)

Note: Indicates separation from or being beyond.

परम् (param) - beyond (beyond, supreme, higher, subsequent)

(adjective)

Accusative, neuter, singular of para

para - other, distant, supreme, ultimate, higher, beyond

Note: Modifies 'yat'.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

यत् (yat) - that which (is beyond) (which, what, that)

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, what, that

Note: Relative pronoun referring to the ultimate reality.