महाभारतः mahābhārataḥ - book-12, chapter-306, verse-65

सांख्यज्ञानं त्वया ब्रह्मन्नवाप्तं कृत्स्नमेव च ।
तथैव योगज्ञानं च याज्ञवल्क्य विशेषतः ॥६५॥

65. sāṁkhyajñānaṁ tvayā brahmannavāptaṁ kṛtsnameva ca ,
tathaiva yogajñānaṁ ca yājñavalkya viśeṣataḥ.

65. sāṅkhyajñānaṃ tvayā brahman avāptaṃ kṛtsnam eva
ca tathā eva yogajñānaṃ ca yājñavalkya viśeṣataḥ

65. brahman tvayā sāṅkhyajñānaṃ kṛtsnam eva ca avāptam
tathā eva yājñavalkya yogajñānaṃ ca viśeṣataḥ (avāptam)

65. O Brahmin (brahman), you have indeed thoroughly acquired the knowledge of Sāṅkhya. And similarly, O Yājñavalkya, you have especially attained the knowledge of yoga (yoga).

Words meanings summery:

• साङ्ख्यज्ञानं (sāṅkhyajñānaṁ) - the knowledge of Sāṅkhya philosophy (Sāṅkhya knowledge)

• त्वया (tvayā) - by you

• ब्रह्मन् (brahman) - O Brahmin (vocative address to Yājñavalkya) (O Brahmin)

• अवाप्तं (avāptaṁ) - acquired, attained (attained, acquired, obtained)

• कृत्स्नम् (kṛtsnam) - completely, thoroughly (whole, entire, complete)

• एव (eva) - indeed (only, indeed, certainly, even)

• च (ca) - and (and, also)

• तथा (tathā) - similarly (so, thus, in that way, similarly)

• एव (eva) - indeed (emphasizing similarity) (only, indeed, certainly, even)

• योगज्ञानं (yogajñānaṁ) - the knowledge of yoga (yoga) (Yoga knowledge)

• च (ca) - and (and, also)

• याज्ञवल्क्य (yājñavalkya) - O Yājñavalkya (vocative) (O Yājñavalkya)

• विशेषतः (viśeṣataḥ) - especially, particularly (especially, particularly, specifically)

Words meanings and morphology

साङ्ख्यज्ञानं (sāṅkhyajñānaṁ) - the knowledge of Sāṅkhya philosophy (Sāṅkhya knowledge)

(noun)

Accusative, neuter, singular of sāṅkhyajñāna

sāṅkhyajñāna - knowledge of Sāṅkhya, Sāṅkhya doctrine

Tatpurusha compound of Sāṅkhya and Jñāna.

Compound type : tatpurusha (sāṅkhya+jñāna)

• sāṅkhya – Sāṅkhya (a philosophical system)
  noun (neuter)
• jñāna – knowledge, wisdom
  noun (neuter)
  Derived from root jñā (to know)
  Root: jñā (class 9)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Instrumental singular of the second person pronoun yuṣmad.

Note: Acts as the agent of the passive participle 'avāptaṃ'.

ब्रह्मन् (brahman) - O Brahmin (vocative address to Yājñavalkya) (O Brahmin)

(noun)

Vocative, masculine, singular of brahman

brahman - Brahmin (member of the priestly class), the Absolute reality (brahman), prayer

n-stem noun.

Root: bṛh

अवाप्तं (avāptaṁ) - acquired, attained (attained, acquired, obtained)

(adjective)

Nominative, neuter, singular of avāpta

avāpta - obtained, acquired, gained

Past Passive Participle

From verb root āp (to obtain) with upasarga ava.

Prefix: ava

Root: āp (class 5)

Note: In passive construction, it agrees with the object.

कृत्स्नम् (kṛtsnam) - completely, thoroughly (whole, entire, complete)

(adjective)

Accusative, neuter, singular of kṛtsna

kṛtsna - whole, entire, complete, all

Adjective, often used adverbially.

एव (eva) - indeed (only, indeed, certainly, even)

(indeclinable)

Emphatic particle

च (ca) - and (and, also)

(indeclinable)

Conjunction

तथा (tathā) - similarly (so, thus, in that way, similarly)

(indeclinable)

Adverb.

एव (eva) - indeed (emphasizing similarity) (only, indeed, certainly, even)

(indeclinable)

Emphatic particle

योगज्ञानं (yogajñānaṁ) - the knowledge of yoga (yoga) (Yoga knowledge)

(noun)

Accusative, neuter, singular of yogajñāna

yogajñāna - knowledge of Yoga, Yoga doctrine

Tatpurusha compound of Yoga and Jñāna.

Compound type : tatpurusha (yoga+jñāna)

• yoga – union, spiritual discipline, Yoga (philosophical system)
  noun (masculine)
  Derived from root yuj (to join)
  Root: yuj (class 7)
• jñāna – knowledge, wisdom
  noun (neuter)
  Derived from root jñā (to know)
  Root: jñā (class 9)

च (ca) - and (and, also)

(indeclinable)

Conjunction

याज्ञवल्क्य (yājñavalkya) - O Yājñavalkya (vocative) (O Yājñavalkya)

(proper noun)

Vocative, masculine, singular of yājñavalkya

yājñavalkya - Yājñavalkya (name of a revered sage)

Name of a sage.

विशेषतः (viśeṣataḥ) - especially, particularly (especially, particularly, specifically)

(indeclinable)

Formed with suffix -tas, indicating 'from, by reason of, or in respect of'.