महाभारतः mahābhārataḥ - book-12, chapter-306, verse-41

तथैवावेद्यमव्यक्तं वेद्यः पुरुष उच्यते ।
चलाचलमिति प्रोक्तं त्वया तदपि मे शृणु ॥४१॥

41. tathaivāvedyamavyaktaṁ vedyaḥ puruṣa ucyate ,
calācalamiti proktaṁ tvayā tadapi me śṛṇu.

41. tathā eva avedyam avyaktam vedyaḥ puruṣaḥ ucyate
| calācalam iti proktam tvayā tat api me śṛṇu

41. tathā eva avyaktam avedyam puruṣaḥ vedyaḥ ucyate
tvayā calācalam iti proktam tat api me śṛṇu

41. Similarly, the unmanifest (avyakta) is unknowable, while the knowable is called the cosmic person (puruṣa). Also, concerning that which you declared as 'moving and unmoving' (calācalam), listen to me.

Words meanings summery:

• तथा (tathā) - similarly, in that manner

• एव (eva) - indeed, certainly, only

• अवेद्यम् (avedyam) - unknowable, imperceptible

• अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, unperceived, subtle)

• वेद्यः (vedyaḥ) - knowable, perceptible, to be known

• पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (cosmic person, individual soul, man)

• उच्यते (ucyate) - is said, is called

• चलाचलम् (calācalam) - moving and unmoving (calācalam) (moving and unmoving, mutable and immutable, dynamic and static)

• इति (iti) - thus, in this manner, indicates a quote

• प्रोक्तम् (proktam) - declared, said, proclaimed

• त्वया (tvayā) - by you

• तत् (tat) - that

• अपि (api) - also, even, moreover

• मे (me) - to me, for me, my

• शृणु (śṛṇu) - listen, hear

Words meanings and morphology

तथा (tathā) - similarly, in that manner

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अवेद्यम् (avedyam) - unknowable, imperceptible

(adjective)

Nominative, neuter, singular of avedya

avedya - not to be known, unknowable, imperceptible

Gerundive (Passive Future Participle)

From 'a' (not) + vid (to know) + -ya (gerundive suffix)

Compound type : nañ-tatpuruṣa (a+vedya)

• a – not, non-, un-
  indeclinable
• vedya – to be known, knowable
  adjective
  Gerundive
  From vid (to know) + -ya suffix
  Root: vid (class 2)

अव्यक्तम् (avyaktam) - the unmanifest (avyakta) (unmanifest, unperceived, subtle)

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifested, unperceived, subtle, invisible

Past Passive Participle

From 'a' (not) + vi-añj (to manifest) + -ta (ppp suffix)

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-, un-
  indeclinable
• vyakta – manifested, perceived, clear
  adjective
  Past Passive Participle
  From vi-añj (to manifest)
  Prefix: vi
  Root: añj (class 7)

वेद्यः (vedyaḥ) - knowable, perceptible, to be known

(adjective)

Nominative, masculine, singular of vedya

vedya - to be known, knowable, perceptible

Gerundive (Passive Future Participle)

From vid (to know) + -ya suffix

Root: vid (class 2)

पुरुषः (puruṣaḥ) - the cosmic person (puruṣa) (cosmic person, individual soul, man)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, person, cosmic person, spirit

उच्यते (ucyate) - is said, is called

(verb)

3rd person , singular, passive, present indicative (laṭ) of vac

Root: vac (class 2)

चलाचलम् (calācalam) - moving and unmoving (calācalam) (moving and unmoving, mutable and immutable, dynamic and static)

(adjective)

Nominative, neuter, singular of calācala

calācala - moving and unmoving, mutable and immutable

Compound type : dvandva (cala+acala)

• cala – moving, agitated, unsteady
  adjective
  Root: cal (class 1)
• acala – unmoving, steady, firm
  adjective
  Prefix: a
  Root: cal (class 1)

इति (iti) - thus, in this manner, indicates a quote

(indeclinable)

प्रोक्तम् (proktam) - declared, said, proclaimed

(adjective)

Nominative, neuter, singular of prokta

prokta - declared, said, spoken

Past Passive Participle

From pra-vac (to speak, declare)

Prefix: pra

Root: vac (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvam

tvam - you

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अपि (api) - also, even, moreover

(indeclinable)

मे (me) - to me, for me, my

(pronoun)

singular of asmad

asmad - I, me

शृणु (śṛṇu) - listen, hear

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Root: śru (class 5)