महाभारतः mahābhārataḥ - book-12, chapter-306, verse-70

पश्यंस्तथैवापश्यंश्च पश्यत्यन्यस्तथानघ ।
षड्विंशः पञ्चविंशं च चतुर्विंशं च पश्यति ।
न तु पश्यति पश्यंस्तु यश्चैनमनुपश्यति ॥७०॥

70. paśyaṁstathaivāpaśyaṁśca paśyatyanyastathānagha ,
ṣaḍviṁśaḥ pañcaviṁśaṁ ca caturviṁśaṁ ca paśyati ,
na tu paśyati paśyaṁstu yaścainamanupaśyati.

70. paśyan tathā eva apaśyan ca paśyati
anyaḥ tathā anagha ṣaḍviṃśaḥ pañcaviṃśam
ca caturviṃśam ca paśyati na tu
paśyati paśyan tu yaḥ ca enam anupaśyati

70. anagha anyaḥ paśyan tathā eva apaśyan
ca paśyati ṣaḍviṃśaḥ pañcaviṃśam ca
caturviṃśam ca paśyati tu yaḥ ca
enam anupaśyati saḥ paśyan na paśyati

70. O sinless one, another [individual] perceives, simultaneously seeing and not seeing. The twenty-sixth principle (brahman) sees the twenty-fifth principle (puruṣa) and the twenty-fourth [material] principles. But one who attempts to perceive this [twenty-sixth principle] does not truly see it, even though he observes.

Words meanings summery:

• पश्यन् (paśyan) - seeing (seeing, observing)

• तथा (tathā) - similarly (thus, similarly, in that way)

• एव (eva) - truly (indeed, only, just)

• अपश्यन् (apaśyan) - not seeing (not seeing, unseeing)

• च (ca) - and (and, also)

• पश्यति (paśyati) - perceives (sees, observes)

• अन्यः (anyaḥ) - another [individual] (another, other)

• तथा (tathā) - thus, similarly, in that way

• अनघ (anagha) - O sinless one (vocative) (O sinless one)

• षड्विंशः (ṣaḍviṁśaḥ) - the twenty-sixth principle (brahman) (the twenty-sixth)

• पञ्चविंशम् (pañcaviṁśam) - the twenty-fifth principle (puruṣa) (the twenty-fifth)

• च (ca) - and (and, also)

• चतुर्विंशम् (caturviṁśam) - the twenty-fourth [material] principles (the twenty-fourth)

• च (ca) - and (and, also)

• पश्यति (paśyati) - sees (sees, observes)

• न (na) - not (not, no)

• तु (tu) - but (but, on the other hand, indeed)

• पश्यति (paśyati) - truly see (sees, observes)

• पश्यन् (paśyan) - observing (seeing, observing)

• तु (tu) - even (but, on the other hand, indeed)

• यः (yaḥ) - he who (who, which)

• च (ca) - and, also

• एनम् (enam) - this [twenty-sixth principle] (him, this)

• अनुपश्यति (anupaśyati) - attempts to perceive (sees after, perceives, follows with sight)

Words meanings and morphology

पश्यन् (paśyan) - seeing (seeing, observing)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

From √dṛś (to see), with paśya stem.

Root: dṛś (class 1)

तथा (tathā) - similarly (thus, similarly, in that way)

(indeclinable)

Adverb.

एव (eva) - truly (indeed, only, just)

(indeclinable)

Particle for emphasis.

अपश्यन् (apaśyan) - not seeing (not seeing, unseeing)

(adjective)

Nominative, masculine, singular of apaśyat

apaśyat - not seeing, unseeing

Present Active Participle (negative)

From a- (negation) + paśyat (seeing).

Compound type : nañ-tatpuruṣa (a+paśyat)

• a – not, non-
  indeclinable
  Negative prefix.
• paśyat – seeing, observing
  adjective (masculine)
  Present Active Participle
  From √dṛś (to see), with paśya stem.
  Root: dṛś (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

पश्यति (paśyati) - perceives (sees, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root verb, uses paśya stem in present.

Root: dṛś (class 1)

Note: Present tense, active voice, 3rd singular.

अन्यः (anyaḥ) - another [individual] (another, other)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Indefinite pronoun.

Note: Refers to an enlightened individual.

तथा (tathā) - thus, similarly, in that way

(indeclinable)

Adverb.

Note: Acts as a filler word or general emphasis here.

अनघ (anagha) - O sinless one (vocative) (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, pure, faultless

From a (negation) + agha (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-
  indeclinable
  Negative prefix.
• agha – sin, evil, fault
  noun (neuter)

Note: Address to an interlocutor.

षड्विंशः (ṣaḍviṁśaḥ) - the twenty-sixth principle (brahman) (the twenty-sixth)

(noun)

Nominative, masculine, singular of ṣaḍviṃśa

ṣaḍviṁśa - twenty-sixth

Derived from ṣaṣ (six) + viṃśati (twenty). ḍ comes from sandhi with ṣaṣ.

Compound type : karmadhāraya (ṣaṣ+viṃśa)

• ṣaṣ – six
  numeral
• viṃśa – twenty, twentieth
  numeral (masculine)
  Related to viṃśati (20).

पञ्चविंशम् (pañcaviṁśam) - the twenty-fifth principle (puruṣa) (the twenty-fifth)

(noun)

Accusative, masculine, singular of pañcaviṃśa

pañcaviṁśa - twenty-fifth

Derived from pañcan (five) + viṃśa (twenty).

Compound type : karmadhāraya (pañcan+viṃśa)

• pañcan – five
  numeral
• viṃśa – twenty, twentieth
  numeral (masculine)
  Related to viṃśati (20).

च (ca) - and (and, also)

(indeclinable)

Conjunction.

चतुर्विंशम् (caturviṁśam) - the twenty-fourth [material] principles (the twenty-fourth)

(noun)

Accusative, neuter, singular of caturviṃśa

caturviṁśa - twenty-fourth

Derived from catur (four) + viṃśa (twenty).

Compound type : karmadhāraya (catur+viṃśa)

• catur – four
  numeral
• viṃśa – twenty, twentieth
  numeral (masculine)
  Related to viṃśati (20).

Note: Refers to Prakriti and its evolutes.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

पश्यति (paśyati) - sees (sees, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root verb, uses paśya stem in present.

Root: dṛś (class 1)

Note: Present tense, active voice, 3rd singular.

न (na) - not (not, no)

(indeclinable)

Negative particle.

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

Particle.

पश्यति (paśyati) - truly see (sees, observes)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root verb, uses paśya stem in present.

Root: dṛś (class 1)

Note: Present tense, active voice, 3rd singular.

पश्यन् (paśyan) - observing (seeing, observing)

(adjective)

Nominative, masculine, singular of paśyat

paśyat - seeing, observing

Present Active Participle

From √dṛś (to see), with paśya stem.

Root: dṛś (class 1)

तु (tu) - even (but, on the other hand, indeed)

(indeclinable)

Particle.

Note: Used for emphasis or contrast.

यः (yaḥ) - he who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Often used for emphasis or simply 'and'.

एनम् (enam) - this [twenty-sixth principle] (him, this)

(pronoun)

Accusative, masculine, singular of ena

ena - this, him, her, it

Pronoun.

Note: Refers to the ṣaḍviṃśa (twenty-sixth principle).

अनुपश्यति (anupaśyati) - attempts to perceive (sees after, perceives, follows with sight)

(verb)

3rd person , singular, active, present (laṭ) of anu-dṛś

Root verb with prefix anu.

Prefix: anu

Root: dṛś (class 1)

Note: Present tense, active voice, 3rd singular.