महाभारतः mahābhārataḥ - book-12, chapter-306, verse-80

विश्वावसुरुवाच ।
तथ्यं शुभं चैतदुक्तं त्वया भोः सम्यक्क्षेम्यं देवताद्यं यथावत् ।
स्वस्त्यक्षयं भवतश्चास्तु नित्यं बुद्ध्या सदा बुद्धियुक्तं नमस्ते ॥८०॥

80. viśvāvasuruvāca ,
tathyaṁ śubhaṁ caitaduktaṁ tvayā bhoḥ; samyakkṣemyaṁ devatādyaṁ yathāvat ,
svastyakṣayaṁ bhavataścāstu nityaṁ; buddhyā sadā buddhiyuktaṁ namaste.

80. viśvāvasu uvāca tathyam śubham ca etat
uktam tvayā bhoḥ samyak kṣemyam devatādyam
yathāvat svasti akṣayam bhavataḥ ca astu
nityam buddhyā sadā buddhiyuktam namas te

80. viśvāvasu uvāca.
bhoḥ,
tvayā etat tathyam śubham ca samyak kṣemyam devatādyam yathāvat uktam.
nityam ca bhavataḥ svasti akṣayam astu.
sadā buddhiyuktam te buddhyā namas.

80. Viśvāvasu spoke: "O sir, what you have spoken is true, auspicious, entirely beneficial, and appropriately related to the deities and the primeval. May imperishable welfare always be yours. With my intellect, I offer salutations to you, who are ever endowed with intellect (buddhi)."

Words meanings summery:

• विश्वावसु (viśvāvasu) - Viśvāvasu (name of a celestial musician)

• उवाच (uvāca) - spoke, said

• तथ्यम् (tathyam) - true, real, truth

• शुभम् (śubham) - auspicious, good, beautiful

• च (ca) - and

• एतत् (etat) - this, that

• उक्तम् (uktam) - spoken, said

• त्वया (tvayā) - by you

• भोः (bhoḥ) - O sir, O venerable one

• सम्यक् (samyak) - completely, properly, well

• क्षेम्यम् (kṣemyam) - beneficial, salutary, leading to welfare

• देवताद्यम् (devatādyam) - pertaining to the deities and the primeval (creation) (pertaining to deities and the beginning, chief among deities)

• यथावत् (yathāvat) - as it should be, properly, accordingly

• स्वस्ति (svasti) - welfare, well-being, good fortune

• अक्षयम् (akṣayam) - imperishable, eternal, inexhaustible

• भवतः (bhavataḥ) - of you, your

• च (ca) - and

• अस्तु (astu) - may it be

• नित्यम् (nityam) - always, constantly, eternal

• बुद्ध्या (buddhyā) - by intellect, by understanding

• सदा (sadā) - always, ever

• बुद्धियुक्तम् (buddhiyuktam) - endowed with intellect, possessing understanding

• नमस् (namas) - salutation, obeisance

• ते (te) - to you, for you

Words meanings and morphology

विश्वावसु (viśvāvasu) - Viśvāvasu (name of a celestial musician)

(proper noun)

Nominative, masculine, singular of viśvāvasu

viśvāvasu - Viśvāvasu (name of a Gandharva, celestial musician)

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

perfect active

3rd person singular perfect active of root vac (to speak)

Root: vac (class 2)

तथ्यम् (tathyam) - true, real, truth

(adjective)

neuter, singular of tathya

tathya - true, real, substantial, truth

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

neuter, singular of śubha

śubha - auspicious, good, beautiful, splendid, welfare

च (ca) - and

(indeclinable)

एतत् (etat) - this, that

(pronoun)

neuter, singular of etas

etas - this, that

उक्तम् (uktam) - spoken, said

(adjective)

neuter, singular of ukta

ukta - spoken, said, told

Past Passive Participle

Past Passive Participle of root vac (to speak)

Root: vac (class 2)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

भोः (bhoḥ) - O sir, O venerable one

(indeclinable)

सम्यक् (samyak) - completely, properly, well

(indeclinable)

क्षेम्यम् (kṣemyam) - beneficial, salutary, leading to welfare

(adjective)

neuter, singular of kṣemya

kṣemya - beneficial, salutary, safe, leading to welfare

Gerundive

Derivation from root kṣi (to dwell, be secure)

Root: kṣi

देवताद्यम् (devatādyam) - pertaining to the deities and the primeval (creation) (pertaining to deities and the beginning, chief among deities)

(adjective)

neuter, singular of devatādya

devatādya - having deities as the beginning, pertaining to deities and the primeval

Compound type : tatpuruṣa (devatā+ādya)

• devatā – deity, divinity
  noun (feminine)
• ādya – first, primeval, original, beginning
  adjective (neuter)

यथावत् (yathāvat) - as it should be, properly, accordingly

(indeclinable)

स्वस्ति (svasti) - welfare, well-being, good fortune

(noun)

Nominative, neuter, singular of svasti

svasti - welfare, well-being, good fortune, success

अक्षयम् (akṣayam) - imperishable, eternal, inexhaustible

(adjective)

neuter, singular of akṣaya

akṣaya - imperishable, eternal, inexhaustible, undecaying

भवतः (bhavataḥ) - of you, your

(pronoun)

singular of bhavat

bhavat - you (respectful address)

च (ca) - and

(indeclinable)

अस्तु (astu) - may it be

(verb)

3rd person , singular, active, imperative (loṭ) of astu

imperative active

3rd person singular imperative active of root as (to be)

Root: as (class 2)

नित्यम् (nityam) - always, constantly, eternal

(adjective)

neuter, singular of nitya

nitya - always, constantly, eternal, perpetual

Note: Can also function as an adverb 'always'.

बुद्ध्या (buddhyā) - by intellect, by understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

Root: budh

सदा (sadā) - always, ever

(indeclinable)

बुद्धियुक्तम् (buddhiyuktam) - endowed with intellect, possessing understanding

(adjective)

Accusative, neuter, singular of buddhiyukta

buddhiyukta - endowed with intellect, having understanding, connected with intelligence

Compound type : tatpuruṣa (buddhi+yukta)

• buddhi – intellect, understanding, reason
  noun (feminine)
  Root: budh
• yukta – joined, connected, endowed with, engaged in
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root yuj (to join)
  Root: yuj

Note: Here functioning as an adjective qualifying 'te' (to you), which refers to an intelligent being.

नमस् (namas) - salutation, obeisance

(indeclinable)

Root: nam

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you