महाभारतः mahābhārataḥ - book-12, chapter-306, verse-61

दैवतेभ्यः पितृभ्यश्च दैत्येभ्यश्च ततस्ततः ।
प्राप्तमेतन्मया कृत्स्नं वेद्यं नित्यं वदन्त्युत ॥६१॥

61. daivatebhyaḥ pitṛbhyaśca daityebhyaśca tatastataḥ ,
prāptametanmayā kṛtsnaṁ vedyaṁ nityaṁ vadantyuta.

61. daivatebhyaḥ pitṛbhyaḥ ca daityebhyaḥ ca tataḥ tataḥ
prāptam etat mayā kṛtsnam vedyam nityam vadanti uta

61. mayā daivatebhyaḥ pitṛbhyaḥ ca daityebhyaḥ ca tataḥ
tataḥ etat kṛtsnam vedyam prāptam uta nityam vadanti

61. This entire knowable (knowledge) has been obtained by me from the gods, from the ancestors, and from the demons, from various sources. And they declare it to be eternal.

Words meanings summery:

• दैवतेभ्यः (daivatebhyaḥ) - from the gods, to the gods

• पितृभ्यः (pitṛbhyaḥ) - from the ancestors, from the fathers

• च (ca) - and

• दैत्येभ्यः (daityebhyaḥ) - from the demons, from the Daityas

• च (ca) - and

• ततः (tataḥ) - from there, thence

• ततः (tataḥ) - from various sources (due to repetition 'tataḥ tataḥ') (from there, thence)

• प्राप्तम् (prāptam) - obtained, acquired

• एतत् (etat) - this

• मया (mayā) - by me

• कृत्स्नम् (kṛtsnam) - whole, entire

• वेद्यम् (vedyam) - to be known, knowable, knowledge

• नित्यम् (nityam) - eternal, constantly

• वदन्ति (vadanti) - they say, they speak

• उत (uta) - and, also, moreover

Words meanings and morphology

दैवतेभ्यः (daivatebhyaḥ) - from the gods, to the gods

(noun)

Ablative, neuter, plural of daivata

daivata - pertaining to gods, divine; a deity, divine beings

Note: Used in ablative sense 'from'.

पितृभ्यः (pitṛbhyaḥ) - from the ancestors, from the fathers

(noun)

Ablative, masculine, plural of pitṛ

pitṛ - father, ancestor

Note: Used in ablative sense 'from'.

च (ca) - and

(indeclinable)

दैत्येभ्यः (daityebhyaḥ) - from the demons, from the Daityas

(noun)

Ablative, masculine, plural of daitya

daitya - descendant of Diti, a demon

Note: Used in ablative sense 'from'.

च (ca) - and

(indeclinable)

ततः (tataḥ) - from there, thence

(indeclinable)

ततः (tataḥ) - from various sources (due to repetition 'tataḥ tataḥ') (from there, thence)

(indeclinable)

प्राप्तम् (prāptam) - obtained, acquired

(adjective)

Nominative, neuter, singular of prāpta

prāpta - obtained, reached, acquired

Past Passive Participle

Prefix: pra

Root: āp (class 5)

Note: Qualifies 'etat vedyam'.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

Note: Refers to the knowledge being discussed.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I

Note: Agent of the passive participle 'prāptam'.

कृत्स्नम् (kṛtsnam) - whole, entire

(adjective)

Nominative, neuter, singular of kṛtsna

kṛtsna - all, whole, entire

Note: Qualifies 'vedyam'.

वेद्यम् (vedyam) - to be known, knowable, knowledge

(adjective)

Nominative, neuter, singular of vedya

vedya - to be known, knowable

Gerundive

Root: vid (class 2)

Note: Refers to the subject matter of knowledge.

नित्यम् (nityam) - eternal, constantly

(adjective)

Accusative, neuter, singular of nitya

nitya - constant, eternal, perpetual

Note: Object of 'vadanti' (they declare it eternal).

वदन्ति (vadanti) - they say, they speak

(verb)

3rd person , plural, active, present indicative (laṭ) of vad

Root: vad (class 1)

उत (uta) - and, also, moreover

(indeclinable)