महाभारतः mahābhārataḥ - book-12, chapter-306, verse-46

विद्योपेतं धनं कृत्वा कर्मणा नित्यकर्मणि ।
एकान्तदर्शना वेदाः सर्वे विश्वावसो स्मृताः ॥४६॥

46. vidyopetaṁ dhanaṁ kṛtvā karmaṇā nityakarmaṇi ,
ekāntadarśanā vedāḥ sarve viśvāvaso smṛtāḥ.

46. vidyā upetam dhanam kṛtvā karmaṇā nityakarmaṇi
| ekāntadarśanāḥ vedāḥ sarve viśvāvaso smṛtāḥ

46. viśvāvaso vidyā upetam dhanam karmaṇā nityakarmaṇi
kṛtvā ekāntadarśanāḥ sarve vedāḥ smṛtāḥ

46. O Viśvāvasu, having accumulated merit (dhana) imbued with knowledge (vidyā) through performing actions (karma) in constant duties (nitya-karma), all the Vedas are comprehended by those who possess a singular vision (ekānta-darśanāḥ).

Words meanings summery:

• विद्या (vidyā) - knowledge, science, learning

• उपेतम् (upetam) - endowed with, accompanied by, having reached

• धनम् (dhanam) - Here, implies spiritual wealth or merit. (wealth, property, merit, asset)

• कृत्वा (kṛtvā) - Having accumulated or having used. (having done, having made, having performed)

• कर्मणा (karmaṇā) - by action, by work

• नित्यकर्मणि (nityakarmaṇi) - Refers to obligatory, regular religious practices. (in constant duties, in daily rituals, in perpetual actions)

• एकान्तदर्शनाः (ekāntadarśanāḥ) - Refers to those who perceive the ultimate reality as one, without duality. (those whose vision is singular, those with exclusive insight)

• वेदाः (vedāḥ) - the Vedas, sacred knowledge

• सर्वे (sarve) - all, every

• विश्वावसो (viśvāvaso) - Vocative case, addressing the Gandharva Viśvāvasu. (O Viśvāvasu)

• स्मृताः (smṛtāḥ) - Are comprehended or are considered (to be such). (remembered, considered, taught)

Words meanings and morphology

विद्या (vidyā) - knowledge, science, learning

(noun)

Nominative, feminine, singular of vidyā

vidyā - knowledge, learning, science, wisdom

From root vid (to know) + ya suffix.

Root: vid (class 2)

Note: The ā is elided in vidyopetam.

उपेतम् (upetam) - endowed with, accompanied by, having reached

(adjective)

Accusative, neuter, singular of upeta

upeta - endowed with, furnished with, accompanied by, approached

Past Passive Participle

From upa-i (to go near, to obtain)

Prefix: upa

Root: i (class 2)

Note: Agrees with dhanam.

धनम् (dhanam) - Here, implies spiritual wealth or merit. (wealth, property, merit, asset)

(noun)

Accusative, neuter, singular of dhana

dhana - wealth, property, money, treasure, merit

From root dhā (to place, hold).

Root: dhā (class 3)

Note: Object of kṛtvā.

कृत्वा (kṛtvā) - Having accumulated or having used. (having done, having made, having performed)

(indeclinable)

Absolutive / Gerund

kṛ + tvā suffix.

Root: kṛ (class 8)

कर्मणा (karmaṇā) - by action, by work

(noun)

Instrumental, neuter, singular of karma

karma - action, deed, work, ritual, fate (karma)

From root kṛ (to do).

Root: kṛ (class 8)

नित्यकर्मणि (nityakarmaṇi) - Refers to obligatory, regular religious practices. (in constant duties, in daily rituals, in perpetual actions)

(noun)

Locative, neuter, singular of nityakarman

nityakarman - constant action, daily duty, obligatory ritual

Compound of nitya (constant, regular) + karman (action, duty).

Compound type : tatpuruṣa (nitya+karman)

• nitya – constant, perpetual, eternal, regular
  adjective (masculine)
• karman – action, deed, work, ritual (karma)
  noun (neuter)
  from root kṛ
  Root: kṛ (class 8)

एकान्तदर्शनाः (ekāntadarśanāḥ) - Refers to those who perceive the ultimate reality as one, without duality. (those whose vision is singular, those with exclusive insight)

(adjective)

Nominative, masculine, plural of ekāntadarśana

ekāntadarśana - singular vision, exclusive insight, one who sees the ultimate truth as one

Bahuvrīhi compound: eka (one) + anta (end, ultimate) + darśana (vision, seeing).

Compound type : bahuvrīhi (eka+anta+darśana)

• eka – one, sole, singular
  numeral (masculine)
• anta – end, limit, supreme, ultimate
  noun (masculine)
• darśana – seeing, vision, philosophy, doctrine
  noun (neuter)
  from root dṛś
  Root: dṛś (class 1)

Note: Refers to the subject who considers the Vedas.

वेदाः (vedāḥ) - the Vedas, sacred knowledge

(noun)

Nominative, masculine, plural of veda

veda - Veda, sacred knowledge, the Hindu scriptures

From root vid (to know).

Root: vid (class 2)

Note: Subject of smṛtāḥ.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

विश्वावसो (viśvāvaso) - Vocative case, addressing the Gandharva Viśvāvasu. (O Viśvāvasu)

(proper noun)

Vocative, masculine, singular of viśvāvasu

viśvāvasu - name of a Gandharva, "all-dwelling"

Compound of viśva (all) + vasu (dwelling, wealth).

Compound type : tatpuruṣa or karmadhāraya (viśva+vasu)

• viśva – all, whole, universal
  adjective (masculine)
• vasu – dwelling, excellent, wealth, gem
  noun (masculine)
  Root: vas (class 1)

स्मृताः (smṛtāḥ) - Are comprehended or are considered (to be such). (remembered, considered, taught)

(adjective)

Nominative, masculine, plural of smṛta

smṛta - remembered, recollected, considered, taught (as tradition)

Past Passive Participle

From root smṛ (to remember).

Root: smṛ (class 1)

Note: Acts as a predicate here.