महाभारतः mahābhārataḥ - book-12, chapter-306, verse-75

अन्यश्च राजन्नवरस्तथान्यः पञ्चविंशकः ।
तत्स्थत्वादनुपश्यन्ति एक एवेति साधवः ॥७५॥

75. anyaśca rājannavarastathānyaḥ pañcaviṁśakaḥ ,
tatsthatvādanupaśyanti eka eveti sādhavaḥ.

75. anyaḥ ca rājan avaraḥ tathā anyaḥ pañcaviṃśakaḥ
tatsthatvāt anupaśyanti ekaḥ eva iti sādhavaḥ

75. rājan,
anyaḥ ca avaraḥ tathā anyaḥ pañcaviṃśakaḥ (asti).
(kintu) tatsthatvāt sādhavaḥ "ekaḥ eva" iti anupaśyanti.

75. And another (principle), O King, is considered lower, and similarly, another is the twenty-fifth. However, by being established in the truth of that (oneness), the virtuous (sādhavaḥ) perceive that there is only one (eka).

Words meanings summery:

• अन्यः (anyaḥ) - other, different, distinct

• च (ca) - and

• राजन् (rājan) - Vocative, addressing a king. (O King)

• अवरः (avaraḥ) - Refers to a lower or inferior principle, possibly related to prakṛti or its evolutes. (lower, inferior, later)

• तथा (tathā) - so, thus, in that manner

• अन्यः (anyaḥ) - other, different, distinct

• पञ्चविंशकः (pañcaviṁśakaḥ) - Refers to the twenty-fifth principle in Sāṅkhya philosophy, typically prakṛti (totality of nature) or Mahat (intellect). (the twenty-fifth)

• तत्स्थत्वात् (tatsthatvāt) - "That" (tat) refers to the truth of the one (eka) or the ultimate reality mentioned implicitly or explicitly in the surrounding context. (from being established in that, due to the state of being in that)

• अनुपश्यन्ति (anupaśyanti) - they perceive, they see, they observe

• एकः (ekaḥ) - Refers to the ultimate oneness of reality or the singular nature of the self (ātman). (one, single, unique)

• एव (eva) - indeed, only, just

• इति (iti) - Indicates direct speech or thought. (thus, so, in this way)

• साधवः (sādhavaḥ) - Refers to wise or enlightened individuals. (the virtuous, the good, the righteous)

Words meanings and morphology

अन्यः (anyaḥ) - other, different, distinct

(pronoun)

Nominative, masculine, singular of anya

anya - other, different

च (ca) - and

(indeclinable)

राजन् (rājan) - Vocative, addressing a king. (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

अवरः (avaraḥ) - Refers to a lower or inferior principle, possibly related to prakṛti or its evolutes. (lower, inferior, later)

(adjective)

Nominative, masculine, singular of avara

avara - lower, inferior, later, western

तथा (tathā) - so, thus, in that manner

(indeclinable)

अन्यः (anyaḥ) - other, different, distinct

(pronoun)

Nominative, masculine, singular of anya

anya - other, different

पञ्चविंशकः (pañcaviṁśakaḥ) - Refers to the twenty-fifth principle in Sāṅkhya philosophy, typically prakṛti (totality of nature) or Mahat (intellect). (the twenty-fifth)

(noun)

Nominative, masculine, singular of pañcaviṃśaka

pañcaviṁśaka - twenty-fifth

From pañcan (five) + viṃśati (twenty) + -ka (suffix)

Compound type : bahuvrihi (pañca+viṃśa)

• pañca – five
  numeral
• viṃśa – twenty
  numeral

तत्स्थत्वात् (tatsthatvāt) - "That" (tat) refers to the truth of the one (eka) or the ultimate reality mentioned implicitly or explicitly in the surrounding context. (from being established in that, due to the state of being in that)

(noun)

Ablative, neuter, singular of tatsthatva

tatsthatva - the state of being in that, inherence in that

Compound: tat (that) + stha (standing) + -tva (abstract suffix)

Compound type : tatpurusha (tat+stha+tva)

• tat – that
  pronoun
• stha – standing, existing, situated in
  adjective
  From √sthā (to stand) + -a (suffix)
  Root: sthā (class 1)
• tva – state, nature, -ness
  suffix (neuter)
  Abstract noun suffix

अनुपश्यन्ति (anupaśyanti) - they perceive, they see, they observe

(verb)

3rd person , plural, active, present (laṭ) of anu-√paś (√dṛś)

Present stem paśya from √dṛś

Prefix: anu

Root: dṛś (class 1)

एकः (ekaḥ) - Refers to the ultimate oneness of reality or the singular nature of the self (ātman). (one, single, unique)

(numeral)

एव (eva) - indeed, only, just

(indeclinable)

इति (iti) - Indicates direct speech or thought. (thus, so, in this way)

(indeclinable)

साधवः (sādhavaḥ) - Refers to wise or enlightened individuals. (the virtuous, the good, the righteous)

(noun)

Nominative, masculine, plural of sādhu

sādhu - good, virtuous, righteous, holy man

From √sādh (to accomplish) + -u (suffix)

Root: sādh (class 5)