महाभारतः mahābhārataḥ - book-12, chapter-306, verse-96

अनन्तमिति कृत्वा स नित्यं केवलमेव च ।
धर्माधर्मौ पुण्यपापे सत्यासत्ये तथैव च ॥९६॥

96. anantamiti kṛtvā sa nityaṁ kevalameva ca ,
dharmādharmau puṇyapāpe satyāsatye tathaiva ca.

96. anantam iti kṛtvā sa nityam kevalam eva ca
dharmādharmau puṇyapāpe satyāsatye tathā eva ca

96. sa anantam nityam kevalam iti kṛtvā ca
dharmādharmau puṇyapāpe satyāsatye tathā eva ca

96. Considering it (the ultimate reality) as infinite, eternal, and singular, he also [thought of it as beyond] the dualities of natural law and its opposite (dharma-adharma), merit and sin, and truth and untruth.

Words meanings summery:

• अनन्तम् (anantam) - as infinite, endless (infinite, endless, boundless)

• इति (iti) - thus, as (thus, so, in this way)

• कृत्वा (kṛtvā) - having considered (having done, having made, having considered)

• स (sa) - he (referring to the meditator/contemplator) (he, that)

• नित्यम् (nityam) - as eternal (eternal, constant, always)

• केवलम् (kevalam) - as singular (alone, sole, singular, absolute)

• एव (eva) - only (only, just, indeed)

• च (ca) - and also (and, also)

• धर्माधर्मौ (dharmādharmau) - the dualities of natural law and its opposite (dharma-adharma) (natural law and its opposite, right and wrong, virtue and vice)

• पुण्यपापे (puṇyapāpe) - merit and sin (merit and demerit, virtue and sin)

• सत्यासत्ये (satyāsatye) - truth and untruth

• तथा (tathā) - and similarly (thus, so, likewise, similarly)

• एव (eva) - only, just, indeed

• च (ca) - and, also

Words meanings and morphology

अनन्तम् (anantam) - as infinite, endless (infinite, endless, boundless)

(adjective)

Accusative, neuter, singular of ananta

ananta - infinite, endless, boundless, the infinite, the endless

Compound: a (neg.) + anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

इति (iti) - thus, as (thus, so, in this way)

(indeclinable)

कृत्वा (kṛtvā) - having considered (having done, having made, having considered)

(indeclinable)

Absolutive

Root: kṛ (class 8)

स (sa) - he (referring to the meditator/contemplator) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

नित्यम् (nityam) - as eternal (eternal, constant, always)

(adjective)

Accusative, neuter, singular of nitya

nitya - eternal, constant, perpetual, always

केवलम् (kevalam) - as singular (alone, sole, singular, absolute)

(adjective)

Accusative, neuter, singular of kevala

kevala - alone, sole, singular, absolute, pure, whole

एव (eva) - only (only, just, indeed)

(indeclinable)

च (ca) - and also (and, also)

(indeclinable)

धर्माधर्मौ (dharmādharmau) - the dualities of natural law and its opposite (dharma-adharma) (natural law and its opposite, right and wrong, virtue and vice)

(noun)

Accusative, masculine, dual of dharmādharma

dharmādharma - right and wrong, virtue and vice, natural law and its opposite

Compound type : dvandva (dharma+adharma)

• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• adharma – unrighteousness, unconstitutionality, wrong, vice, impiety
  noun (masculine)
  Compound: a (neg.) + dharma

पुण्यपापे (puṇyapāpe) - merit and sin (merit and demerit, virtue and sin)

(noun)

Accusative, neuter, dual of puṇyapāpa

puṇyapāpa - merit and demerit, virtue and sin

Compound type : dvandva (puṇya+pāpa)

• puṇya – merit, virtue, good deed, auspicious
  noun (neuter)
• pāpa – sin, evil, demerit, wicked
  noun (neuter)

सत्यासत्ये (satyāsatye) - truth and untruth

(noun)

Accusative, neuter, dual of satyāsatya

satyāsatya - truth and untruth, reality and unreality

Compound type : dvandva (satya+asatya)

• satya – truth, reality, true
  noun (neuter)
  Root: as (class 2)
• asatya – untruth, falsehood, false
  noun (neuter)
  Compound: a (neg.) + satya

तथा (tathā) - and similarly (thus, so, likewise, similarly)

(indeclinable)

एव (eva) - only, just, indeed

(indeclinable)

च (ca) - and, also

(indeclinable)