महाभारतः mahābhārataḥ - book-12, chapter-306, verse-48

साङ्गोपाङ्गानपि यदि पञ्च वेदानधीयते ।
वेदवेद्यं न जानीते वेदभारवहो हि सः ॥४८॥

48. sāṅgopāṅgānapi yadi pañca vedānadhīyate ,
vedavedyaṁ na jānīte vedabhāravaho hi saḥ.

48. sāṅgopāṅgān api yadi pañca vedān adhīyate
vedavedyaṃ na jānīte vedabhāravahaḥ hi saḥ

48. yadi sāṅgopāṅgān pañca vedān api adhīyate
vedavedyaṃ na jānīte saḥ hi vedabhāravahaḥ

48. Even if one studies the five Vedas along with their auxiliary disciplines, if they do not comprehend the ultimate knowledge to be gained from the Vedas, then they are merely a bearer of the Vedic burden.

Words meanings summery:

• साङ्गोपाङ्गान् (sāṅgopāṅgān) - with their limbs and sub-limbs; complete with auxiliaries and sub-auxiliaries

• अपि (api) - even, also, too

• यदि (yadi) - if

• पञ्च (pañca) - five

• वेदान् (vedān) - the Vedas

• अधीयते (adhīyate) - one studies, is studied

• वेदवेद्यं (vedavedyaṁ) - that which is to be known through the Vedas, the essence of Vedic knowledge

• न (na) - not

• जानीते (jānīte) - he knows, one knows

• वेदभारवहः (vedabhāravahaḥ) - carrier of the burden of the Vedas, one who carries the burden of the Vedas (without understanding)

• हि (hi) - indeed, surely, for

• सः (saḥ) - he

Words meanings and morphology

साङ्गोपाङ्गान् (sāṅgopāṅgān) - with their limbs and sub-limbs; complete with auxiliaries and sub-auxiliaries

(adjective)

Accusative, masculine, plural of sāṅgopāṅga

sāṅgopāṅga - comprising or accompanied by the aṅgas (ancillaries) and upāṅgas (sub-ancillaries)

Bahuvrīhi compound formed from 'sa-' (with) and 'aṅgopāṅga'. 'aṅgopāṅga' is a Dvandva compound of 'aṅga' and 'upaṅga'.

Compound type : Bahuvrīhi (sa+aṅga+upaṅga)

• sa – with, accompanied by
  indeclinable
• aṅga – limb, part, auxiliary science
  noun (neuter)
• upaṅga – sub-limb, secondary auxiliary
  noun (neuter)
  Compound of 'upa' (near, subsidiary) and 'aṅga' (limb/auxiliary)
  Prefix: upa

Note: Modifies 'vedān'.

अपि (api) - even, also, too

(indeclinable)

यदि (yadi) - if

(indeclinable)

पञ्च (pañca) - five

(numeral)

Note: Modifies 'vedān'. The 'five Vedas' refers to the four traditional Vedas plus Itihāsa-Purāṇa, or sometimes to the branches of the four Vedas.

वेदान् (vedān) - the Vedas

(noun)

Accusative, masculine, plural of veda

veda - sacred knowledge, Veda (scripture)

From root `vid` (to know).

Root: vid (class 2)

Note: Object of 'adhīyate'.

अधीयते (adhīyate) - one studies, is studied

(verb)

3rd person , singular, middle, present (laṭ) of adhī

Root `i` (to go) with prefix `adhi`.

Prefix: adhi

Root: i (class 2)

Note: Subject is implied (he/she/one).

वेदवेद्यं (vedavedyaṁ) - that which is to be known through the Vedas, the essence of Vedic knowledge

(noun)

Accusative, neuter, singular of vedavedya

vedavedya - knowable by the Vedas, to be known through the Vedas

Gerundive

Tatpuruṣa compound of `veda` (Veda) and `vedya` (that which is to be known/knowable). `vedya` is a gerundive from root `vid` (to know).

Compound type : Tatpurusha (veda+vedya)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• vedya – that which is to be known, knowable
  adjective (neuter)
  Gerundive
  Gerundive (karmaṇi kṛtya) from root `vid` (to know).
  Root: vid (class 2)

Note: Object of 'jānīte'.

न (na) - not

(indeclinable)

Note: Negates 'jānīte'.

जानीते (jānīte) - he knows, one knows

(verb)

3rd person , singular, middle, present (laṭ) of jñā

Root `jñā` (to know), 9th class verb (kriyādi), ātmanepada.

Root: jñā (class 9)

Note: Subject is implied (he/she/one).

वेदभारवहः (vedabhāravahaḥ) - carrier of the burden of the Vedas, one who carries the burden of the Vedas (without understanding)

(noun)

Nominative, masculine, singular of vedabhāravaha

vedabhāravaha - bearer of the burden of the Vedas

Tatpuruṣa compound of `veda` (Veda), `bhāra` (burden), and `vaha` (carrier).

Compound type : Tatpurusha (veda+bhāra+vaha)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• bhāra – burden, load
  noun (masculine)
• vaha – bearer, carrier
  noun (masculine)
  From root `vah` (to carry).
  Root: vah (class 1)

Note: Predicate nominative for 'saḥ'.

हि (hi) - indeed, surely, for

(indeclinable)

सः (saḥ) - he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of the second clause.