महाभारतः mahābhārataḥ - book-12, chapter-306, verse-50

तथा वेद्यमवेद्यं च वेदविद्यो न विन्दति ।
स केवलं मूढमतिर्ज्ञानभारवहः स्मृतः ॥५०॥

50. tathā vedyamavedyaṁ ca vedavidyo na vindati ,
sa kevalaṁ mūḍhamatirjñānabhāravahaḥ smṛtaḥ.

50. tathā vedyaṃ avedyaṃ ca vedavidyaḥ na vindati
saḥ kevalaṃ mūḍhamatiḥ jñānabhāravahaḥ smṛtaḥ

50. tathā vedavidyaḥ vedyaṃ ca avedyaṃ na vindati
saḥ kevalaṃ mūḍhamatiḥ jñānabhāravahaḥ smṛtaḥ

50. In the same way, one who is learned in the Vedas but does not truly comprehend what is knowable and what is unknowable, is merely regarded as an individual with a deluded intellect, a bearer of the burden of knowledge.

Words meanings summery:

• तथा (tathā) - thus, so, in the same way, similarly

• वेद्यं (vedyaṁ) - that which is to be known, knowable

• अवेद्यं (avedyaṁ) - that which is not to be known, unknowable

• च (ca) - and

• वेदविद्यः (vedavidyaḥ) - one who knows the Vedas, learned in the Vedas

• न (na) - not

• विन्दति (vindati) - he finds, he knows, he understands

• सः (saḥ) - he, such a one

• केवलं (kevalaṁ) - merely, only, solely

• मूढमतिः (mūḍhamatiḥ) - one with a deluded mind, foolish-minded

• ज्ञानभारवहः (jñānabhāravahaḥ) - one who merely carries the burden of knowledge without understanding its essence (a bearer of the burden of knowledge)

• स्मृतः (smṛtaḥ) - is remembered, is considered, is known

Words meanings and morphology

तथा (tathā) - thus, so, in the same way, similarly

(indeclinable)

वेद्यं (vedyaṁ) - that which is to be known, knowable

(noun)

Accusative, neuter, singular of vedya

vedya - knowable, to be known

Gerundive

Gerundive (karmaṇi kṛtya) from root `vid` (to know).

Root: vid (class 2)

Note: Object of 'na vindati'.

अवेद्यं (avedyaṁ) - that which is not to be known, unknowable

(noun)

Accusative, neuter, singular of avedya

avedya - unknowable, not to be known

Gerundive

Negative compound with `a` + `vedya`. `vedya` is gerundive from `vid` (to know).

Compound type : Nañ-Tatpurusha (a+vedya)

• a – not, un-
  indeclinable
  Negative prefix.
• vedya – knowable, to be known
  adjective (neuter)
  Gerundive
  Gerundive (karmaṇi kṛtya) from root `vid` (to know).
  Root: vid (class 2)

Note: Object of 'na vindati'.

च (ca) - and

(indeclinable)

वेदविद्यः (vedavidyaḥ) - one who knows the Vedas, learned in the Vedas

(noun)

Nominative, masculine, singular of vedavidya

vedavidya - one who knows the Vedas, proficient in Vedic knowledge

Tatpuruṣa compound of `veda` (Veda) and `vidya` (knowledgeable).

Compound type : Tatpurusha (veda+vidya)

• veda – sacred knowledge, Veda
  noun (masculine)
  Root: vid (class 2)
• vidya – knowing, learned, wise
  adjective (masculine)
  From root `vid` (to know).
  Root: vid (class 2)

Note: Subject of 'na vindati'.

न (na) - not

(indeclinable)

Note: Negates 'vindati'.

विन्दति (vindati) - he finds, he knows, he understands

(verb)

3rd person , singular, active, present (laṭ) of vid

Root `vid`, 6th class verb (tudādi), parasmaipada.

Root: vid (class 6)

सः (saḥ) - he, such a one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

Note: Subject of the second sentence.

केवलं (kevalaṁ) - merely, only, solely

(indeclinable)

Note: Adverbially modifies the predicate.

मूढमतिः (mūḍhamatiḥ) - one with a deluded mind, foolish-minded

(adjective)

Nominative, masculine, singular of mūḍhamati

mūḍhamati - foolish-minded, deluded in intellect

Bahuvrīhi compound: `mūḍha` (deluded, bewildered) + `mati` (mind, intellect).

Compound type : Bahuvrīhi (mūḍha+mati)

• mūḍha – bewildered, deluded, foolish
  adjective (masculine)
  Past Passive Participle
  Past passive participle from root `muh` (to be bewildered, confused).
  Root: muh
• mati – mind, intellect, thought
  noun (feminine)
  From root `man` (to think).
  Root: man (class 4)

Note: Predicate adjective for 'saḥ'.

ज्ञानभारवहः (jñānabhāravahaḥ) - one who merely carries the burden of knowledge without understanding its essence (a bearer of the burden of knowledge)

(noun)

Nominative, masculine, singular of jñānabhāravaha

jñānabhāravaha - carrier of the burden of knowledge

Tatpuruṣa compound of `jñāna` (knowledge), `bhāra` (burden), and `vaha` (carrier).

Compound type : Tatpurusha (jñāna+bhāra+vaha)

• jñāna – knowledge
  noun (neuter)
  From root `jñā` (to know).
  Root: jñā (class 9)
• bhāra – burden, load
  noun (masculine)
• vaha – bearer, carrier
  noun (masculine)
  From root `vah` (to carry).
  Root: vah (class 1)

Note: Predicate noun for 'saḥ'.

स्मृतः (smṛtaḥ) - is remembered, is considered, is known

(adjective)

Nominative, masculine, singular of smṛta

smṛta - remembered, known, considered, prescribed

Past Passive Participle

Past passive participle from root `smṛ` (to remember).

Root: smṛ (class 1)

Note: Agreement with 'saḥ'.