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12,306

महाभारतः       mahābhārataḥ - book-12, chapter-306, verse-103

तथैव महतः स्थानमाहंकारिकमेव च ।
अहंकारात्परं चापि स्थानानि समवाप्नुयात् ॥१०३॥
103. tathaiva mahataḥ sthānamāhaṁkārikameva ca ,
ahaṁkārātparaṁ cāpi sthānāni samavāpnuyāt.
103. tathā eva mahataḥ sthānam āhaṃkārikam eva ca
| ahaṃkārāt param ca api sthānāni samavāpnuyāt
103. tathā eva mahataḥ sthānam ca eva āhaṃkārikam.
ca api ahaṃkārāt param sthānāni samavāpnuyāt.
103. Similarly, one attains the state of the Great principle (Mahat) and also the egoic (āhaṃkārika) principle; furthermore, one may attain states (sthānāni) even beyond the ego (ahaṃkāra).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तथा (tathā) - similarly (thus, so, similarly)
  • एव (eva) - indeed, just so (only, alone, certainly, indeed)
  • महतः (mahataḥ) - of the Great principle (Mahat) (of the great, of Mahat (the Cosmic Intellect))
  • स्थानम् (sthānam) - state, principle (place, state, position, abode)
  • आहंकारिकम् (āhaṁkārikam) - the egoic (principle) (egoic, related to ego, having ego)
  • एव (eva) - indeed (only, alone, certainly, indeed)
  • (ca) - and also (and, also)
  • अहंकारात् (ahaṁkārāt) - beyond the ego (ahaṃkāra) (from ego, beyond ego)
  • परम् (param) - beyond (beyond, superior, supreme)
  • (ca) - and (and, also)
  • अपि (api) - even (also, even, too)
  • स्थानानि (sthānāni) - states, realms (places, states, positions, abodes)
  • समवाप्नुयात् (samavāpnuyāt) - one may attain (one may attain, one should obtain)

Words meanings and morphology

तथा (tathā) - similarly (thus, so, similarly)
(indeclinable)
एव (eva) - indeed, just so (only, alone, certainly, indeed)
(indeclinable)
महतः (mahataḥ) - of the Great principle (Mahat) (of the great, of Mahat (the Cosmic Intellect))
(noun)
Genitive, neuter, singular of mahat
mahat - great, large, vast, the Great Principle (Cosmic Intellect in Sāṃkhya)
स्थानम् (sthānam) - state, principle (place, state, position, abode)
(noun)
Nominative, neuter, singular of sthāna
sthāna - place, stand, position, state, condition, abode
Derived from root 'sthā' (to stand).
Root: sthā (class 1)
आहंकारिकम् (āhaṁkārikam) - the egoic (principle) (egoic, related to ego, having ego)
(adjective)
Nominative, neuter, singular of āhaṃkārika
āhaṁkārika - relating to ego, egoic, conceited
Derived from 'ahaṃkāra' (ego) with suffix '-ika'.
Note: Used substantively, implying 'the egoic state/principle'.
एव (eva) - indeed (only, alone, certainly, indeed)
(indeclinable)
(ca) - and also (and, also)
(indeclinable)
अहंकारात् (ahaṁkārāt) - beyond the ego (ahaṃkāra) (from ego, beyond ego)
(noun)
Ablative, masculine, singular of ahaṃkāra
ahaṁkāra - ego, egoism, self-consciousness, I-making
Compound of 'aham' (I) and 'kāra' (making, doer).
Compound type : tatpuruṣa (aham+kāra)
  • aham – I (first person singular pronoun)
    pronoun
  • kāra – making, doing, doer
    noun (masculine)
    Derived from root 'kṛ' (to do, make).
    Root: kṛ (class 8)
परम् (param) - beyond (beyond, superior, supreme)
(indeclinable)
Note: Used adverbially here meaning 'beyond'.
(ca) - and (and, also)
(indeclinable)
अपि (api) - even (also, even, too)
(indeclinable)
स्थानानि (sthānāni) - states, realms (places, states, positions, abodes)
(noun)
Nominative, neuter, plural of sthāna
sthāna - place, stand, position, state, condition, abode
Derived from root 'sthā' (to stand).
Root: sthā (class 1)
समवाप्नुयात् (samavāpnuyāt) - one may attain (one may attain, one should obtain)
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of samavāp
Root 'āp' with prefixes 'sam' and 'ava'.
Prefixes: sam+ava
Root: āp (class 5)