महाभारतः mahābhārataḥ - book-12, chapter-306, verse-107

तस्मादुपासस्व परं महच्छुचि शिवं विमोक्षं विमलं पवित्रम् ।
क्षेत्रज्ञवित्पार्थिव ज्ञानयज्ञमुपास्य वै तत्त्वमृषिर्भविष्यसि ॥१०७॥

107. tasmādupāsasva paraṁ mahacchuci; śivaṁ vimokṣaṁ vimalaṁ pavitram ,
kṣetrajñavitpārthiva jñānayajña;mupāsya vai tattvamṛṣirbhaviṣyasi.

107. tasmāt upāsasva param mahat śuci
śivam vimokṣam vimalam pavitram
kṣetrajñavit pārthiva jñānayajñam
upāsya vai tattvamṛṣiḥ bhaviṣyasi

107. tasmāt,
kṣetrajñavit pārthiva,
param mahat śuci śivam vimokṣam vimalam pavitram upāsasva.
(tvam) jñānayajñam upāsya vai tattvamṛṣiḥ bhaviṣyasi.

107. Therefore, O King, you who understand the knower of the field (kṣetrajña), you should meditate upon the supreme, the great, the pure, the auspicious, the flawless, and the sacred, which is indeed liberation (mokṣa). Having meditated upon this Vedic ritual (yajña) of knowledge (jñāna), you will certainly become a sage (ṛṣi) of ultimate reality (tattva).

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that

• उपासस्व (upāsasva) - worship, meditate upon, serve

• परम् (param) - supreme, highest, ultimate

• महत् (mahat) - great, vast, grand

• शुचि (śuci) - pure, clean, sacred

• शिवम् (śivam) - auspicious, benevolent, good

• विमोक्षम् (vimokṣam) - liberation (mokṣa), complete freedom

• विमलम् (vimalam) - spotless, pure, unstained

• पवित्रम् (pavitram) - sacred, purifying, holy

• क्षेत्रज्ञवित् (kṣetrajñavit) - O knower of the field and its knower

• पार्थिव (pārthiva) - O King, O son of Prithu (lit. 'earth-born')

• ज्ञानयज्ञम् (jñānayajñam) - the Vedic ritual (yajña) of knowledge (jñāna)

• उपास्य (upāsya) - having worshipped, having meditated upon

• वै (vai) - indeed, certainly

• तत्त्वमृषिः (tattvamṛṣiḥ) - sage of reality, true sage

• भविष्यसि (bhaviṣyasi) - you will become

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Functions as an indeclinable ('therefore').

उपासस्व (upāsasva) - worship, meditate upon, serve

(verb)

2nd person , singular, middle, imperative (lot) of upās

Imperative

2nd person singular, middle voice, imperative mood, Class 2 verb (from ās with upa)

Prefix: upa

Root: ās (class 2)

Note: Command addressed to the King.

परम् (param) - supreme, highest, ultimate

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Object of 'upāsasva'.

महत् (mahat) - great, vast, grand

(adjective)

Accusative, neuter, singular of mahat

mahat - great, large, important, magnificent

Note: Object of 'upāsasva'.

शुचि (śuci) - pure, clean, sacred

(adjective)

Accusative, neuter, singular of śuci

śuci - pure, clean, sacred, white

Note: Object of 'upāsasva'.

शिवम् (śivam) - auspicious, benevolent, good

(adjective)

Accusative, neuter, singular of śiva

śiva - auspicious, benevolent, kind, good

Note: Object of 'upāsasva'.

विमोक्षम् (vimokṣam) - liberation (mokṣa), complete freedom

(noun)

Accusative, masculine, singular of vimokṣa

vimokṣa - liberation, release, final emancipation

From vi-muc 'to release, free'

Prefix: vi

Root: muc (class 6)

Note: Object of 'upāsasva'. Used here adjectivally to describe the supreme reality.

विमलम् (vimalam) - spotless, pure, unstained

(adjective)

Accusative, neuter, singular of vimala

vimala - spotless, pure, clean, unstained

From vi-mala (without impurity)

Compound type : nañ-tatpuruṣa (vi+mala)

• vi – without, free from
  indeclinable
  Negative prefix
• mala – impurity, dirt, stain
  noun (neuter)

Note: Object of 'upāsasva'.

पवित्रम् (pavitram) - sacred, purifying, holy

(adjective)

Accusative, neuter, singular of pavitra

pavitra - sacred, purifying, holy, pure

From root pū 'to purify'

Root: pū (class 1)

Note: Object of 'upāsasva'.

क्षेत्रज्ञवित् (kṣetrajñavit) - O knower of the field and its knower

(noun)

Vocative, masculine, singular of kṣetrajñavid

kṣetrajñavid - knower of the field and the knower of the field (soul)

Compound type : bahuvrīhi (kṣetra+jñā+vid)

• kṣetra – field, body, sphere
  noun (neuter)
• jñavid – knower, one who understands
  noun (masculine)
  From jñā 'to know' and vid 'knower'
  Root: jñā (class 9)

Note: An address to the King, implying his wisdom.

पार्थिव (pārthiva) - O King, O son of Prithu (lit. 'earth-born')

(noun)

Vocative, masculine, singular of pārthiva

pārthiva - relating to the earth, earthly, a king, ruler (lit. 'son of the earth')

From pṛthivī (earth) with suffix -a

Note: An address to the King.

ज्ञानयज्ञम् (jñānayajñam) - the Vedic ritual (yajña) of knowledge (jñāna)

(noun)

Accusative, masculine, singular of jñānayajña

jñānayajña - Vedic ritual of knowledge, sacrifice of knowledge

Compound type : ṣaṣṭhī-tatpuruṣa (jñāna+yajña)

• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā 'to know'
  Root: jñā (class 9)
• yajña – Vedic ritual, sacrifice, worship
  noun (masculine)
  From root yaj 'to worship, sacrifice'
  Root: yaj (class 1)

Note: Object of 'upāsya'.

उपास्य (upāsya) - having worshipped, having meditated upon

(indeclinable)

Absolutive (Gerund)

From upa-ās 'to worship, meditate upon'

Prefix: upa

Root: ās (class 2)

Note: Action completed before 'bhaviṣyasi'.

वै (vai) - indeed, certainly

(indeclinable)

तत्त्वमृषिः (tattvamṛṣiḥ) - sage of reality, true sage

(noun)

Nominative, masculine, singular of tattvamṛṣi

tattvamṛṣi - sage of reality, one who realizes truth

Compound type : ṣaṣṭhī-tatpuruṣa (tattva+ṛṣi)

• tattva – reality, truth, essence, principle
  noun (neuter)
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Predicate noun for 'you' (implied subject of bhaviṣyasi).

भविष्यसि (bhaviṣyasi) - you will become

(verb)

2nd person , singular, active, future indicative (lṛṭ) of bhū

Future Indicative

2nd person singular, active voice, future tense, Class 1 verb

Root: bhū (class 1)