महाभारतः mahābhārataḥ - book-12, chapter-306, verse-8

ततो विदह्यमानोऽहं प्रविष्टोऽम्भस्तदानघ ।
अविज्ञानादमर्षाच्च भास्करस्य महात्मनः ॥८॥

8. tato vidahyamāno'haṁ praviṣṭo'mbhastadānagha ,
avijñānādamarṣācca bhāskarasya mahātmanaḥ.

8. tataḥ vidahyamānaḥ aham praviṣṭaḥ ambhaḥ tadā
anagha avijñānāt amarṣāt ca bhāskarasya mahātmanaḥ

8. tataḥ anagha vidahyamānaḥ aham tadā ambhaḥ praviṣṭaḥ
avijñānāt amarṣāt ca mahātmanaḥ bhāskarasya

8. Then, O sinless one (anagha), being consumed by the intense heat, I entered the water at that time, due to ignorance and indignation towards the great-souled (mahātman) Sun god (Bhāskara).

Words meanings summery:

• ततः (tataḥ) - then (then, from there, thereafter)

• विदह्यमानः (vidahyamānaḥ) - being consumed by the intense heat (being burned, being consumed by heat)

• अहम् (aham) - I

• प्रविष्टः (praviṣṭaḥ) - entered (entered, having entered)

• अम्भः (ambhaḥ) - the water (water)

• तदा (tadā) - at that time (then, at that time)

• अनघ (anagha) - O sinless one (O sinless one, O faultless one)

• अविज्ञानात् (avijñānāt) - due to ignorance (from ignorance, due to lack of knowledge)

• अमर्षात् (amarṣāt) - out of indignation (from indignation, due to anger)

• च (ca) - and (and, also)

• भास्करस्य (bhāskarasya) - of the Sun god (Bhāskara) (of Bhāskara (the Sun god), of the sun)

• महात्मनः (mahātmanaḥ) - of the great-souled one (ātman) (of the great-souled one, of the noble one)

Words meanings and morphology

ततः (tataḥ) - then (then, from there, thereafter)

(indeclinable)

Derived from tad (that)

विदह्यमानः (vidahyamānaḥ) - being consumed by the intense heat (being burned, being consumed by heat)

(participle)

Nominative, masculine, singular of vidahyamāna

vidahyamāna - being burned, being consumed, being tormented

present passive participle

From prefix vi- + root √dah (to burn) + passive suffix -yamāna

Prefix: vi

Root: √dah (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

प्रविष्टः (praviṣṭaḥ) - entered (entered, having entered)

(participle)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into, initiated

past passive participle

From prefix pra- + root √viś (to enter) + kta suffix

Prefix: pra

Root: √viś (class 6)

Note: Often used in an active sense for verbs of motion.

अम्भः (ambhaḥ) - the water (water)

(noun)

Accusative, neuter, singular of ambhas

ambhas - water, fluid

Note: Refers to water as the object of entry.

तदा (tadā) - at that time (then, at that time)

(indeclinable)

Derived from the pronoun tad (that)

अनघ (anagha) - O sinless one (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound: a- (not) + nagha (sin, fault)

Compound type : nañ-tatpuruṣa (a+nagha)

• a – not, non-, un-
  indeclinable
  Negative particle
• nagha – sin, fault, blemish
  noun (neuter)

Note: Addresses the interlocutor (likely Janamejaya or a similar king/sage).

अविज्ञानात् (avijñānāt) - due to ignorance (from ignorance, due to lack of knowledge)

(noun)

Ablative, neuter, singular of avijñāna

avijñāna - ignorance, lack of knowledge, unconsciousness

Compound: a- (not) + vijñāna (knowledge)

Compound type : nañ-tatpuruṣa (a+vijñāna)

• a – not, non-, un-
  indeclinable
  Negative particle
• vijñāna – knowledge, understanding, discernment, science
  noun (neuter)
  From prefix vi- + root √jñā (to know) + -ana suffix
  Prefix: vi
  Root: √jñā (class 9)

Note: Expresses cause or reason.

अमर्षात् (amarṣāt) - out of indignation (from indignation, due to anger)

(noun)

Ablative, masculine, singular of amarṣa

amarṣa - indignation, impatience, anger, wrath

From prefix a- (intensive or negative) + root √mṛṣ (to endure, to forgive)

Root: √mṛṣ (class 1)

Note: Expresses cause or reason.

च (ca) - and (and, also)

(indeclinable)

Conjunction

Note: Connects 'avijñānāt' and 'amarṣāt'.

भास्करस्य (bhāskarasya) - of the Sun god (Bhāskara) (of Bhāskara (the Sun god), of the sun)

(proper noun)

Genitive, masculine, singular of bhāskara

bhāskara - sun, light-maker, name of a deity

Compound: bhāsa (light) + kara (maker)

Compound type : upapada-tatpuruṣa (bhāsa+kara)

• bhāsa – light, luster, brightness
  noun (masculine)
  From root √bhās (to shine)
  Root: √bhās (class 1)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root √kṛ (to do, to make) + -a suffix
  Root: √kṛ (class 8)

Note: Refers to the Sun god.

महात्मनः (mahātmanaḥ) - of the great-souled one (ātman) (of the great-souled one, of the noble one)

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble; a great person

Compound: mahā (great) + ātman (soul, self)

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty, large
  adjective
  From root √mah (to be great)
  Root: √mah
• ātman – self, soul, spirit, essence
  noun (masculine)
  From root √an (to breathe)
  Root: √an (class 2)

Note: Agrees with 'bhāskarasya'.