महाभारतः mahābhārataḥ - book-12, chapter-306, verse-36

विश्वाविश्वेति यदिदं गन्धर्वेन्द्रानुपृच्छसि ।
विश्वाव्यक्तं परं विद्याद्भूतभव्यभयंकरम् ॥३६॥

36. viśvāviśveti yadidaṁ gandharvendrānupṛcchasi ,
viśvāvyaktaṁ paraṁ vidyādbhūtabhavyabhayaṁkaram.

36. viśva aviśva iti yat idam gandharvendra anupṛcchasi
| viśva avyaktaṃ param vidyāt bhūtabhavyabhayaṃkaram

36. gandharvendra yat idam viśva aviśva iti anupṛcchasi (tat)
viśva avyaktaṃ param bhūtabhavyabhayaṃkaram (iti) vidyāt

36. O king of Gandharvas, concerning what you ask as 'the manifest' (viśva) and 'the non-manifest' (aviśva) – one should know that the manifest (viśva) and the unmanifest (avyakta) together are the Supreme, which inspires awe in all beings, past and future.

Words meanings summery:

• विश्व (viśva) - the manifest aspect (as a concept being questioned) (the universal, the manifest, the whole)

• अविश्व (aviśva) - the non-manifest aspect (as a concept being questioned) (non-universal, not whole, particular)

• इति (iti) - thus, so

• यत् (yat) - which, that (relative pronoun)

• इदम् (idam) - this

• गन्धर्वेन्द्र (gandharvendra) - addressed to the king of Gandharvas (king of Gandharvas)

• अनुपृच्छसि (anupṛcchasi) - you ask about, you inquire

• विश्व (viśva) - the manifest aspect (the universal, the manifest, the whole)

• अव्यक्तं (avyaktaṁ) - the unmanifest aspect (avyakta) (the unmanifest, imperceptible)

• परम् (param) - the ultimate reality (the Supreme, the highest)

• विद्यात् (vidyāt) - one should know

• भूतभव्यभयंकरम् (bhūtabhavyabhayaṁkaram) - inspiring awe in all beings, past and future, due to its supreme power (causing fear or awe to beings of the past and future)

Words meanings and morphology

विश्व (viśva) - the manifest aspect (as a concept being questioned) (the universal, the manifest, the whole)

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, universal, manifest world

Note: Used here as a quoted term, hence nominative singular.

अविश्व (aviśva) - the non-manifest aspect (as a concept being questioned) (non-universal, not whole, particular)

(noun)

Nominative, neuter, singular of aviśva

aviśva - not universal, particular; (in philosophical contexts) the unmanifest

Negation of viśva with 'a-' prefix

Compound type : nañ-tatpuruṣa (a+viśva)

• a – not, non-
  indeclinable
  Negative prefix
• viśva – all, whole, universal, manifest world
  noun (neuter)

Note: Used here as a quoted term, hence nominative singular.

इति (iti) - thus, so

(indeclinable)

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

गन्धर्वेन्द्र (gandharvendra) - addressed to the king of Gandharvas (king of Gandharvas)

(proper noun)

Vocative, masculine, singular of gandharvendra

gandharvendra - chief of the Gandharvas

Compound type : tatpuruṣa (gandharva+indra)

• gandharva – a celestial musician, a Gandharva
  noun (masculine)
• indra – chief, lord, king (Vedic deity, king of gods)
  noun (masculine)

अनुपृच्छसि (anupṛcchasi) - you ask about, you inquire

(verb)

2nd person , singular, active, present (laṭ) of pṛcch

Prefix: anu

Root: prach (class 6)

विश्व (viśva) - the manifest aspect (the universal, the manifest, the whole)

(noun)

Accusative, neuter, singular of viśva

viśva - all, whole, universal, manifest world

अव्यक्तं (avyaktaṁ) - the unmanifest aspect (avyakta) (the unmanifest, imperceptible)

(noun)

Accusative, neuter, singular of avyakta

avyakta - unmanifest, imperceptible, indistinct (in Sāṃkhya philosophy, refers to prakṛti)

Past Passive Participle

Derived from 'vi-añj' (to manifest) with 'a-' negation prefix

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, non-
  indeclinable
  Negative prefix
• vyakta – manifested, perceptible, distinct
  adjective (neuter)
  Past Passive Participle
  From 'vi-añj' (to manifest)
  Prefix: vi
  Root: añj (class 7)

परम् (param) - the ultimate reality (the Supreme, the highest)

(noun)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, transcendent

विद्यात् (vidyāt) - one should know

(verb)

3rd person , singular, active, optative (vidhiliṅ) of vid

Root: vid (class 2)

भूतभव्यभयंकरम् (bhūtabhavyabhayaṁkaram) - inspiring awe in all beings, past and future, due to its supreme power (causing fear or awe to beings of the past and future)

(adjective)

Accusative, neuter, singular of bhūtabhavyabhayaṃkara

bhūtabhavyabhayaṁkara - causing fear or awe to what has been and what will be

Compound type : tatpuruṣa (bhūta+bhavya+bhayaṃkara)

• bhūta – past, having been, creature, being
  adjective (neuter)
  Past Passive Participle
  From root 'bhū' (to be)
  Root: bhū (class 1)
• bhavya – future, about to be, being
  adjective (neuter)
  Gerundive
  From root 'bhū' (to be)
  Root: bhū (class 1)
• bhayaṃkara – fear-causing, dreadful, formidable
  adjective (neuter)
  From 'bhaya' (fear) + 'kara' (causing)

Note: Qualifies 'param'