महाभारतः mahābhārataḥ - book-12, chapter-306, verse-76

तेनैतन्नाभिनन्दन्ति पञ्चविंशकमच्युतम् ।
जन्ममृत्युभयाद्भीता योगाः सांख्याश्च काश्यप ।
षड्विंशमनुपश्यन्ति शुचयस्तत्परायणाः ॥७६॥

76. tenaitannābhinandanti pañcaviṁśakamacyutam ,
janmamṛtyubhayādbhītā yogāḥ sāṁkhyāśca kāśyapa ,
ṣaḍviṁśamanupaśyanti śucayastatparāyaṇāḥ.

76. tena etat na abhinandanti pañcaviṃśakam
acyutam janmamṛtyubhayāt bhītāḥ
yogāḥ sāṅkhyāḥ ca kāśyapa ṣaḍviṃśam
अनुपश्यन्ति śucayaḥ tatparāyaṇāḥ

76. kāśyapa janmamṛtyubhayāt bhītāḥ tena
etat acyutam pañcaviṃśakam na
abhinandanti ca śucayaḥ tatparāyaṇāḥ
yogāḥ sāṅkhyāḥ ṣaḍviṃśam anupaśyanti

76. O Kaśyapa, those Yogis and Sāṅkhyas who are frightened by the fear of the cycle of birth and death (saṃsāra) do not truly delight in this immutable twenty-fifth principle (puruṣa). However, the pure ones, who are entirely devoted to the twenty-sixth principle (Brahman), indeed perceive it.

Words meanings summery:

• तेन (tena) - therefore, on account of this fear (by that, therefore, on account of that)

• एतत् (etat) - this (referring to the twenty-fifth principle) (this)

• न (na) - not (not, no)

• अभिनन्दन्ति (abhinandanti) - they truly delight (they delight, they rejoice, they appreciate)

• पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (puruṣa in Sāṅkhya philosophy) (the twenty-fifth)

• अच्युतम् (acyutam) - the imperishable (one) (unfallen, imperishable, firm, steady)

• जन्ममृत्युभयात् (janmamṛtyubhayāt) - from the fear of the cycle of birth and death (saṃsāra) (from the fear of birth and death)

• भीताः (bhītāḥ) - frightened (frightened, afraid)

• योगाः (yogāḥ) - Yogis (followers of the Yoga philosophy) (Yogis, practitioners of yoga (yoga))

• साङ्ख्याः (sāṅkhyāḥ) - followers of the Sāṅkhya philosophy (followers of Sāṅkhya (sāṅkhya) philosophy)

• च (ca) - and (and, also)

• काश्यप (kāśyapa) - O Kaśyapa (vocative) (O Kaśyapa (a proper noun, a sage's name))

• षड्विंशम् (ṣaḍviṁśam) - the twenty-sixth principle (Brahman or the Supreme Self) (the twenty-sixth)

• अनुपश्यन्ति (anupaśyanti) - they perceive (they perceive, they observe, they see)

• शुचयः (śucayaḥ) - the pure ones (pure, clean, bright)

• तत्परायणाः (tatparāyaṇāḥ) - those who are entirely devoted to that (the twenty-sixth principle) (devoted to that, having that as the ultimate goal)

Words meanings and morphology

तेन (tena) - therefore, on account of this fear (by that, therefore, on account of that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, he, she, it

एतत् (etat) - this (referring to the twenty-fifth principle) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Modifies 'pañcaviṃśakam'.

न (na) - not (not, no)

(indeclinable)

अभिनन्दन्ति (abhinandanti) - they truly delight (they delight, they rejoice, they appreciate)

(verb)

3rd person , plural, active, present indicative (laṭ) of abhinand

Prefix: abhi

Root: nand (class 1)

पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (puruṣa in Sāṅkhya philosophy) (the twenty-fifth)

(noun)

Accusative, neuter, singular of pañcaviṃśaka

pañcaviṁśaka - twenty-fifth

Compound type : bahuvrīhi (pañcan+viṃśati)

• pañcan – five
  numeral
• viṃśati – twenty
  numeral (feminine)

अच्युतम् (acyutam) - the imperishable (one) (unfallen, imperishable, firm, steady)

(adjective)

Accusative, neuter, singular of acyuta

acyuta - unfallen, not swerving, imperishable, firm, steady; a name of Vishnu/Krishna

Past Passive Participle (negative)

Derived from root cyu ('to move, fall') with negative prefix 'a-'.

Compound type : tatpuruṣa (a+cyuta)

• a – not, non-
  indeclinable
• cyuta – fallen, moved, swerved
  adjective (masculine)
  Past Passive Participle
  From root 'cyu'.
  Root: cyu (class 1)

Note: Modifies 'pañcaviṃśakam'.

जन्ममृत्युभयात् (janmamṛtyubhayāt) - from the fear of the cycle of birth and death (saṃsāra) (from the fear of birth and death)

(noun)

Ablative, neuter, singular of janmamṛtyubhaya

janmamṛtyubhaya - fear of birth and death

Compound type : dvandva-tatpuruṣa (janman+mṛtyu+bhaya)

• janman – birth, origin
  noun (neuter)
  Root: jan (class 4)
• mṛtyu – death
  noun (masculine)
  Root: mṛ (class 6)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

भीताः (bhītāḥ) - frightened (frightened, afraid)

(adjective)

Nominative, masculine, plural of bhīta

bhīta - frightened, afraid

Past Passive Participle

From root 'bhī'.

Root: bhī (class 3)

Note: Modifies Yogis and Samkhyas.

योगाः (yogāḥ) - Yogis (followers of the Yoga philosophy) (Yogis, practitioners of yoga (yoga))

(noun)

Nominative, masculine, plural of yogin

yogin - a Yogi, one who practices yoga (yoga), an ascetic, saint

Derived from 'yoga'.

Root: yuj (class 7)

Note: The nominal stem is 'yogin', but the nominative plural is 'yogāḥ'.

साङ्ख्याः (sāṅkhyāḥ) - followers of the Sāṅkhya philosophy (followers of Sāṅkhya (sāṅkhya) philosophy)

(noun)

Nominative, masculine, plural of sāṅkhya

sāṅkhya - relating to number, numerical; a follower of the Sāṅkhya (sāṅkhya) philosophy

From 'saṃkhyā' (number, calculation).

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

काश्यप (kāśyapa) - O Kaśyapa (vocative) (O Kaśyapa (a proper noun, a sage's name))

(proper noun)

Vocative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, name of a celebrated Vedic sage (ṛṣi)

षड्विंशम् (ṣaḍviṁśam) - the twenty-sixth principle (Brahman or the Supreme Self) (the twenty-sixth)

(noun)

Accusative, neuter, singular of ṣaḍviṃśa

ṣaḍviṁśa - twenty-sixth

Compound type : bahuvrīhi (ṣaṣ+viṃśati)

• ṣaṣ – six
  numeral
• viṃśati – twenty
  numeral (feminine)

Note: Object of 'anupaśyanti'.

अनुपश्यन्ति (anupaśyanti) - they perceive (they perceive, they observe, they see)

(verb)

3rd person , plural, active, present indicative (laṭ) of anupaś

Prefix: anu

Root: dṛś (class 1)

शुचयः (śucayaḥ) - the pure ones (pure, clean, bright)

(adjective)

Nominative, masculine, plural of śuci

śuci - pure, clean, bright, white; sacred

तत्परायणाः (tatparāyaṇāḥ) - those who are entirely devoted to that (the twenty-sixth principle) (devoted to that, having that as the ultimate goal)

(adjective)

Nominative, masculine, plural of tatparāyaṇa

tatparāyaṇa - having that (as the highest object or aim); devoted to that; absorbed in that

Compound type : bahuvrīhi (tad+parāyaṇa)

• tad – that, he, she, it
  pronoun (neuter)
• parāyaṇa – ultimate goal, chief object, refuge, devotion
  noun (neuter)
  Prefix: parā

Note: Modifies Yogis and Samkhyas.