महाभारतः mahābhārataḥ - book-12, chapter-306, verse-90

यत्ते पृष्टं तन्मया चोपदिष्टं याथातथ्यं तद्विशोको भवस्व ।
राजन्गच्छस्वैतदर्थस्य पारं सम्यक्प्रोक्तं स्वस्ति तेऽस्त्वत्र नित्यम् ॥९०॥

90. yatte pṛṣṭaṁ tanmayā copadiṣṭaṁ; yāthātathyaṁ tadviśoko bhavasva ,
rājangacchasvaitadarthasya pāraṁ; samyakproktaṁ svasti te'stvatra nityam.

90. yat te pṛṣṭaṃ tat mayā ca upadiṣṭaṃ
yāthātathyaṃ tat viśokaḥ bhavasva
rājan gacchasva etadarthasya pāraṃ samyak
proktaṃ svasti te astu atra nityam

90. What you asked, that has been taught by me accurately, as it truly is. Therefore, be free from sorrow. O King, attain the full understanding of this subject, for it has been thoroughly explained. May constant well-being be with you in this regard.

Words meanings summery:

• यत् (yat) - what, which

• ते (te) - by you (to you, by you)

• पृष्टं (pṛṣṭaṁ) - asked, questioned

• तत् (tat) - that (that, therefore)

• मया (mayā) - by me

• च (ca) - and

• उपदिष्टं (upadiṣṭaṁ) - instructed, taught, advised

• याथातथ्यं (yāthātathyaṁ) - as it is, truly, accurately, correctly

• तत् (tat) - Therefore (therefore, that)

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• भवस्व (bhavasva) - be, become

• राजन् (rājan) - O King

• गच्छस्व (gacchasva) - attain (go, attain)

• एतदर्थस्य (etadarthasya) - of this subject (of this meaning/matter)

• पारं (pāraṁ) - the full understanding (the other side, end, conclusion)

• सम्यक् (samyak) - properly, correctly, completely, thoroughly

• प्रोक्तं (proktaṁ) - thoroughly explained (said, declared, stated)

• स्वस्ति (svasti) - well-being, good fortune, welfare

• ते (te) - to you, for you

• अस्तु (astu) - let it be, may it be

• अत्र (atra) - in this regard (here, in this, in this matter)

• नित्यम् (nityam) - constant (always, constantly, eternally)

Words meanings and morphology

यत् (yat) - what, which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

Note: Relative pronoun.

ते (te) - by you (to you, by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Agent in passive construction.

पृष्टं (pṛṣṭaṁ) - asked, questioned

(adjective)

Nominative, neuter, singular of pṛṣṭa

pṛṣṭa - asked, questioned, inquired

Past Passive Participle

from root prach 'to ask'

Root: prach (class 6)

Note: Agrees with yat.

तत् (tat) - that (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

Note: Agent in passive construction.

च (ca) - and

(indeclinable)

उपदिष्टं (upadiṣṭaṁ) - instructed, taught, advised

(adjective)

Nominative, neuter, singular of upadiṣṭa

upadiṣṭa - instructed, taught, advised, pointed out

Past Passive Participle

from root diś 'to point, show' with prefix upa-

Prefix: upa

Root: diś (class 6)

Note: Agrees with tat.

याथातथ्यं (yāthātathyaṁ) - as it is, truly, accurately, correctly

(indeclinable)

from yathātatha + ṣyañ

Note: Adverbial usage of accusative.

तत् (tat) - Therefore (therefore, that)

(indeclinable)

Note: Used as an adverb.

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, joyful, tranquil

Compound type : bahuvrīhi (vi+śoka)

• vi – apart, asunder, without, against
  indeclinable
  prefix implying separation or absence
• śoka – sorrow, grief, lamentation
  noun (masculine)
  from root śuc 'to grieve'
  Root: śuc (class 1)

Note: Refers to the implied subject "you" (rājan).

भवस्व (bhavasva) - be, become

(verb)

2nd person , singular, middle, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Atmanepada form.

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj (class 1)

गच्छस्व (gacchasva) - attain (go, attain)

(verb)

2nd person , singular, middle, imperative (loṭ) of gam

Root: gam (class 1)

Note: Atmanepada form.

एतदर्थस्य (etadarthasya) - of this subject (of this meaning/matter)

(noun)

Genitive, masculine, singular of etadartha

etadartha - this meaning, this object, this purpose

Compound type : karmadhāraya (etad+artha)

• etad – this, this one
  pronoun (neuter)
• artha – meaning, purpose, object, wealth, matter
  noun (masculine)

पारं (pāraṁ) - the full understanding (the other side, end, conclusion)

(noun)

Accusative, neuter, singular of pāra

pāra - the other shore, limit, end, conclusion

from root pṛ 'to cross'

Root: pṛ (class 3)

Note: Object of 'gacchasva'.

सम्यक् (samyak) - properly, correctly, completely, thoroughly

(indeclinable)

from samy-añc 'to go together, to be united'

Root: añc (class 1)

Note: Adverb modifying proktaṃ.

प्रोक्तं (proktaṁ) - thoroughly explained (said, declared, stated)

(adjective)

Nominative, neuter, singular of prokta

prokta - said, spoken, declared, mentioned

Past Passive Participle

from root vac 'to speak' with prefix pra- (irregular)

Prefix: pra

Root: vac (class 2)

Note: Implied 'it has been said'.

स्वस्ति (svasti) - well-being, good fortune, welfare

(indeclinable)

from su 'good' + asti 'it is'

Compound type : avyayībhāva (su+asti)

• su – good, well, excellent
  indeclinable
  prefix
• asti – being, existence
  noun (neuter)
  from root as 'to be'
  Root: as (class 2)

Note: Often used as an exclamation or benediction.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Root: as (class 2)

Note: Parasmaipada form.

अत्र (atra) - in this regard (here, in this, in this matter)

(indeclinable)

नित्यम् (nityam) - constant (always, constantly, eternally)

(indeclinable)

Note: Used as an adverb.