महाभारतः
mahābhārataḥ
-
book-12, chapter-306, verse-68
अबुध्यमानां प्रकृतिं बुध्यते पञ्चविंशकः ।
न तु बुध्यति गन्धर्व प्रकृतिः पञ्चविंशकम् ॥६८॥
न तु बुध्यति गन्धर्व प्रकृतिः पञ्चविंशकम् ॥६८॥
68. abudhyamānāṁ prakṛtiṁ budhyate pañcaviṁśakaḥ ,
na tu budhyati gandharva prakṛtiḥ pañcaviṁśakam.
na tu budhyati gandharva prakṛtiḥ pañcaviṁśakam.
68.
abudhyamānām prakṛtim budhyate pañcaviṃśakaḥ na
tu budhyati gandharva prakṛtiḥ pañcaviṃśakam
tu budhyati gandharva prakṛtiḥ pañcaviṃśakam
68.
gandharva pañcaviṃśakaḥ abudhyamānām prakṛtim
budhyate tu prakṛtiḥ pañcaviṃśakam na budhyati
budhyate tu prakṛtiḥ pañcaviṃśakam na budhyati
68.
O Gandharva, the twenty-fifth principle (puruṣa) understands unconscious nature (prakṛti), but nature (prakṛti) does not understand the twenty-fifth principle (puruṣa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अबुध्यमानाम् (abudhyamānām) - unconscious (not understanding, unknowing, unconscious)
- प्रकृतिम् (prakṛtim) - primordial nature (prakṛti) (nature, origin, primal matter)
- बुध्यते (budhyate) - understands (understands, knows)
- पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (puruṣa) (the twenty-fifth)
- न (na) - not (not, no)
- तु (tu) - but (but, on the other hand, indeed)
- बुध्यति (budhyati) - understands (understands, knows)
- गन्धर्व (gandharva) - O Gandharva (a celestial being, used as a vocative for an interlocutor) (O Gandharva)
- प्रकृतिः (prakṛtiḥ) - primordial nature (prakṛti) (nature, origin, primal matter)
- पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (puruṣa) (the twenty-fifth)
Words meanings and morphology
अबुध्यमानाम् (abudhyamānām) - unconscious (not understanding, unknowing, unconscious)
(adjective)
Accusative, feminine, singular of abudhyamāna
abudhyamāna - not understanding, unconscious
Present Middle Participle
From verb root √budh (to know, understand) with prefix a- (negation) and suffix śānac (ātmanepada participle).
Compound type : nañ-tatpuruṣa (a+budhyamāna)
- a – not, non-
indeclinable
Negative prefix. - budhyamāna – understanding, knowing
adjective (masculine)
Present Middle Participle
From verb root √budh (to know, understand) with suffix śānac (ātmanepada participle).
Root: budh (class 1)
Note: Feminine form of abudhyamāna.
प्रकृतिम् (prakṛtim) - primordial nature (prakṛti) (nature, origin, primal matter)
(noun)
Accusative, feminine, singular of prakṛti
prakṛti - nature, origin, primal matter, fundamental constituent
From pra + √kṛ + kti.
Prefix: pra
Root: kṛ (class 8)
बुध्यते (budhyate) - understands (understands, knows)
(verb)
3rd person , singular, middle, present (laṭ) of budh
Root verb.
Root: budh (class 1)
Note: Present tense, middle voice, 3rd singular.
पञ्चविंशकः (pañcaviṁśakaḥ) - the twenty-fifth principle (puruṣa) (the twenty-fifth)
(noun)
Nominative, masculine, singular of pañcaviṃśaka
pañcaviṁśaka - the twenty-fifth, a person representing the 25th principle
Derived from pañcan (five) + viṃśati (twenty).
Compound type : karmadhāraya (pañcan+viṃśati)
- pañcan – five
numeral - viṃśati – twenty
numeral (feminine)
Note: Refers to Puruṣa.
न (na) - not (not, no)
(indeclinable)
Negative particle.
तु (tu) - but (but, on the other hand, indeed)
(indeclinable)
Particle.
बुध्यति (budhyati) - understands (understands, knows)
(verb)
3rd person , singular, active, present (laṭ) of budh
Root verb.
Root: budh (class 1)
Note: Present tense, active voice, 3rd singular.
गन्धर्व (gandharva) - O Gandharva (a celestial being, used as a vocative for an interlocutor) (O Gandharva)
(proper noun)
Vocative, masculine, singular of gandharva
gandharva - a Gandharva (celestial musician, divine being)
प्रकृतिः (prakṛtiḥ) - primordial nature (prakṛti) (nature, origin, primal matter)
(noun)
Nominative, feminine, singular of prakṛti
prakṛti - nature, origin, primal matter, fundamental constituent
From pra + √kṛ + kti.
Prefix: pra
Root: kṛ (class 8)
पञ्चविंशकम् (pañcaviṁśakam) - the twenty-fifth principle (puruṣa) (the twenty-fifth)
(noun)
Accusative, masculine, singular of pañcaviṃśaka
pañcaviṁśaka - the twenty-fifth, a person representing the 25th principle
Derived from pañcan (five) + viṃśati (twenty).
Compound type : karmadhāraya (pañcan+viṃśati)
- pañcan – five
numeral - viṃśati – twenty
numeral (feminine)
Note: Refers to Puruṣa.