महाभारतः mahābhārataḥ - book-12, chapter-306, verse-98

पश्यन्ति योगाः सांख्याश्च स्वशास्त्रकृतलक्षणाः ।
इष्टानिष्टवियुक्तं हि तस्थौ ब्रह्म परात्परम् ।
नित्यं तमाहुर्विद्वांसः शुचिस्तस्माच्छुचिर्भव ॥९८॥

98. paśyanti yogāḥ sāṁkhyāśca svaśāstrakṛtalakṣaṇāḥ ,
iṣṭāniṣṭaviyuktaṁ hi tasthau brahma parātparam ,
nityaṁ tamāhurvidvāṁsaḥ śucistasmācchucirbhava.

98. paśyanti yogāḥ sāṅkhyāḥ ca
svaśāstrakṛtalakṣaṇāḥ iṣṭāniṣṭaviyuktam hi
tasthau brahma parātparam nityam tam
āhuḥ vidvāṃsaḥ śuciḥ tasmāt śuciḥ bhava

98. yogāḥ ca sāṅkhyāḥ svaśāstrakṛtalakṣaṇāḥ
paśyanti hi brahma iṣṭāniṣṭaviyuktam
parātparam tasthau vidvāṃsaḥ tam nityam
āhuḥ (tat) śuciḥ tasmāt śuciḥ bhava

98. The followers of Yoga (yoga) and Sāṅkhya, whose characteristics are defined by their own scriptures, perceive (this ultimate reality). Brahman, which remains detached from desirable and undesirable, is indeed higher than the highest. The learned call it eternal; it is pure, therefore you be pure.

Words meanings summery:

• पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

• योगाः (yogāḥ) - The followers of Yoga (yoga) (Yogis, followers of Yoga)

• साङ्ख्याः (sāṅkhyāḥ) - and Sāṅkhya (followers) (Sāṅkhyas, followers of Sāṅkhya)

• च (ca) - and (and, also)

• स्वशास्त्रकृतलक्षणाः (svaśāstrakṛtalakṣaṇāḥ) - whose characteristics are defined by their own scriptures

• इष्टानिष्टवियुक्तम् (iṣṭāniṣṭaviyuktam) - detached from desirable and undesirable (separated from desirable and undesirable, detached from good and evil)

• हि (hi) - indeed (indeed, surely, for)

• तस्थौ (tasthau) - it remained (it stood, it remained)

• ब्रह्म (brahma) - Brahman (Brahman, the Absolute, the supreme reality)

• परात्परम् (parātparam) - higher than the highest (higher than the highest, supreme)

• नित्यम् (nityam) - as eternal (eternal, constant, always)

• तम् (tam) - it (referring to Brahman) (him, it)

• आहुः (āhuḥ) - they call (they say, they call)

• विद्वांसः (vidvāṁsaḥ) - The learned (the wise, the learned)

• शुचिः (śuciḥ) - it is pure (pure, clean, holy)

• तस्मात् (tasmāt) - therefore (therefore, from that)

• शुचिः (śuciḥ) - pure (pure, clean, holy)

• भव (bhava) - be (be, become)

Words meanings and morphology

पश्यन्ति (paśyanti) - they perceive (they see, they perceive)

(verb)

3rd person , plural, active, present (laṭ) of dṛś

Root dṛś, 1st class (paśya-stem)

Root: dṛś (class 1)

योगाः (yogāḥ) - The followers of Yoga (yoga) (Yogis, followers of Yoga)

(noun)

Nominative, masculine, plural of yoga

yoga - union, spiritual discipline, system of philosophy, effort, practice

From root yuj

Root: yuj (class 7)

साङ्ख्याः (sāṅkhyāḥ) - and Sāṅkhya (followers) (Sāṅkhyas, followers of Sāṅkhya)

(noun)

Nominative, masculine, plural of sāṅkhya

sāṅkhya - relating to number, numeration; a school of philosophy (Sāṅkhya)

From saṃkhyā (number, enumeration)

च (ca) - and (and, also)

(indeclinable)

स्वशास्त्रकृतलक्षणाः (svaśāstrakṛtalakṣaṇāḥ) - whose characteristics are defined by their own scriptures

(adjective)

Nominative, masculine, plural of svaśāstrakṛtalakṣaṇa

svaśāstrakṛtalakṣaṇa - having signs/characteristics made by one's own doctrine/scriptures

Compound type : bahuvrīhi (sva+śāstra+kṛta+lakṣaṇa)

• sva – own, one's own
  pronoun (masculine)
• śāstra – scripture, treatise, rule, doctrine
  noun (neuter)
• kṛta – done, made, performed, created
  adjective (masculine)
  Past Passive Participle
  Root: kṛ (class 8)
• lakṣaṇa – mark, sign, characteristic, definition
  noun (neuter)

इष्टानिष्टवियुक्तम् (iṣṭāniṣṭaviyuktam) - detached from desirable and undesirable (separated from desirable and undesirable, detached from good and evil)

(adjective)

Accusative, neuter, singular of iṣṭāniṣṭaviyukta

iṣṭāniṣṭaviyukta - separated from the desired and the undesired, free from good and evil

Compound type : tatpuruṣa (iṣṭāniṣṭa+viyukta)

• iṣṭāniṣṭa – desirable and undesirable, good and bad
  noun (neuter)
  Compound: iṣṭa + aniṣṭa
• viyukta – separated, disconnected, devoid of, free from
  adjective (masculine)
  Past Passive Participle
  vi (prefix) + yuj (to join, connect)
  Prefix: vi
  Root: yuj (class 7)

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

तस्थौ (tasthau) - it remained (it stood, it remained)

(verb)

3rd person , singular, active, perfect (liṭ) of sthā

Root: sthā (class 1)

ब्रह्म (brahma) - Brahman (Brahman, the Absolute, the supreme reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word, prayer

Root: bṛh (class 1)

परात्परम् (parātparam) - higher than the highest (higher than the highest, supreme)

(adjective)

Nominative, neuter, singular of parātpara

parātpara - higher than the highest, supreme, transcendental

Compound: parāt (from para) + para (supreme)

Compound type : tatpuruṣa (para+para)

• para – other, supreme, highest, further
  adjective (masculine)
• para – other, supreme, highest, further
  adjective (masculine)

नित्यम् (nityam) - as eternal (eternal, constant, always)

(adjective)

Accusative, neuter, singular of nitya

nitya - eternal, constant, perpetual, always

तम् (tam) - it (referring to Brahman) (him, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to Brahman (neuter), but 'tam' is masculine form in accusative. Often Brahman can be referred to with masculine pronouns.

आहुः (āhuḥ) - they call (they say, they call)

(verb)

3rd person , plural, active, present (laṭ) of brū

Irregular root, often supplanted by vac or ah

Root: brū (class 2)

Note: From root ah/brū

विद्वांसः (vidvāṁsaḥ) - The learned (the wise, the learned)

(noun)

Nominative, masculine, plural of vidvas

vidvas - wise, learned, knowing; a learned person, scholar

Perfect Active Participle

From root vid

Root: vid (class 2)

शुचिः (śuciḥ) - it is pure (pure, clean, holy)

(adjective)

Nominative, neuter, singular of śuci

śuci - pure, clean, holy, bright

Note: Refers to Brahman (implied subject 'it')

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Ablative of tad, used adverbially as 'therefore'

शुचिः (śuciḥ) - pure (pure, clean, holy)

(adjective)

Nominative, masculine, singular of śuci

śuci - pure, clean, holy, bright

Note: Predicate adjective for implied 'you'

भव (bhava) - be (be, become)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)