महाभारतः mahābhārataḥ - book-12, chapter-306, verse-53

यदा तु पश्यतेऽत्यन्तमहन्यहनि काश्यप ।
तदा स केवलीभूतः षड्विंशमनुपश्यति ॥५३॥

53. yadā tu paśyate'tyantamahanyahani kāśyapa ,
tadā sa kevalībhūtaḥ ṣaḍviṁśamanupaśyati.

53. yadā tu paśyate atyantam ahanyahani kāśyapa
tadā saḥ kevalībhūtaḥ ṣaḍviṃśam anupaśyati

53. kāśyapa,
yadā tu saḥ atyantam ahanyahani paśyate,
tadā kevalībhūtaḥ ṣaḍviṃśam anupaśyati

53. But when, O Kaśyapa, one continuously perceives (reality) day by day, then, having attained isolation (kaivalya), that person perceives the twenty-sixth (principle) (puruṣa).

Words meanings summery:

• यदा (yadā) - when, at which time

• तु (tu) - but, indeed, on the other hand

• पश्यते (paśyate) - he sees, he perceives

• अत्यन्तम् (atyantam) - extremely, intensely, utterly, continuously

• अहन्यहनि (ahanyahani) - day by day, every day

• काश्यप (kāśyapa) - O Kaśyapa

• तदा (tadā) - then, at that time

• सः (saḥ) - he, that

• केवलीभूतः (kevalībhūtaḥ) - having become isolated, having become alone, having attained kaivalya (isolation)

• षड्विंशम् (ṣaḍviṁśam) - the twenty-sixth principle (puruṣa) in Sāṅkhya philosophy (the twenty-sixth (principle))

• अनुपश्यति (anupaśyati) - he perceives, he sees

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

पश्यते (paśyate) - he sees, he perceives

(verb)

3rd person , singular, middle, present (laṭ) of paśyate

Present tense, Atmanepada

Root: dṛś (class 1)

अत्यन्तम् (atyantam) - extremely, intensely, utterly, continuously

(indeclinable)

Note: Used adverbially

अहन्यहनि (ahanyahani) - day by day, every day

(indeclinable)

Reduplicated adverbial compound

Compound type : avyayībhāva (ahan+ahan)

• ahan – day
  noun (neuter)
• ahan – day
  noun (neuter)

काश्यप (kāśyapa) - O Kaśyapa

(proper noun)

Vocative, masculine, singular of kāśyapa

kāśyapa - descendant of Kaśyapa, a patronymic, name of a sage

तदा (tadā) - then, at that time

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

केवलीभूतः (kevalībhūtaḥ) - having become isolated, having become alone, having attained kaivalya (isolation)

(adjective)

Nominative, masculine, singular of kevalībhūta

kevalībhūta - become isolated, become alone

Past Passive Participle

Compound type : karmadhāraya (kevalin+bhūta)

• kevalin – isolated, alone, pure
  adjective (masculine)
• bhūta – become, existed, being
  adjective (neuter)
  Past Passive Participle
  Root: bhū (class 1)

षड्विंशम् (ṣaḍviṁśam) - the twenty-sixth principle (puruṣa) in Sāṅkhya philosophy (the twenty-sixth (principle))

(noun)

Accusative, masculine, singular of ṣaḍviṃśa

ṣaḍviṁśa - twenty-sixth

अनुपश्यति (anupaśyati) - he perceives, he sees

(verb)

3rd person , singular, active, present (laṭ) of anupaśyati

Present tense, Parasmaipada

Prefix: anu

Root: dṛś (class 1)