महाभारतः mahābhārataḥ - book-12, chapter-306, verse-82

ब्रह्मादीनां खेचराणां क्षितौ च ये चाधस्तात्संवसन्ते नरेन्द्र ।
तत्रैव तद्दर्शनं दर्शयन्वै सम्यक्क्षेम्यं ये पथं संश्रिता वै ॥८२॥

82. brahmādīnāṁ khecarāṇāṁ kṣitau ca; ye cādhastātsaṁvasante narendra ,
tatraiva taddarśanaṁ darśayanvai; samyakkṣemyaṁ ye pathaṁ saṁśritā vai.

82. brahmādīnām khecarāṇām kṣitau ca ye
ca adhastāt saṃvasante narendra
tatra eva tat darśanam darśayan vai
samyak kṣemyam ye patham saṃśritāḥ vai

82. narendra,
brahmādīnām khecarāṇām ca kṣitau,
ye ca adhastāt saṃvasante,
ye ca samyak kṣemyam patham saṃśritāḥ,
tatra eva tat darśanam darśayan vai.

82. O king (narendra), he indeed displayed that vision there to the celestial beings (khecara) starting with Brahmā, and also to those on earth, and those who dwell below, who have taken refuge in the path of complete well-being.

Words meanings summery:

• ब्रह्मादीनाम् (brahmādīnām) - of celestial beings starting with Brahmā (of those beginning with Brahmā, of Brahmā and others)

• खेचराणाम् (khecarāṇām) - of celestial beings, of those moving in the sky

• क्षितौ (kṣitau) - on earth, in the earth

• च (ca) - and

• ये (ye) - who, those who

• च (ca) - and

• अधस्तात् (adhastāt) - below, downwards, underneath

• संवसन्ते (saṁvasante) - they dwell, they reside

• नरेन्द्र (narendra) - O king, O chief of men

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, only, certainly

• तत् (tat) - that, it

• दर्शनम् (darśanam) - vision, sight, appearance

• दर्शयन् (darśayan) - showing, displaying

• वै (vai) - indeed, certainly

• सम्यक् (samyak) - completely, properly, well

• क्षेम्यम् (kṣemyam) - beneficial, salutary, leading to welfare

• ये (ye) - who, those who

• पथम् (patham) - path, way, road

• संश्रिताः (saṁśritāḥ) - taken refuge, resorted to, dependent on

• वै (vai) - indeed, certainly

Words meanings and morphology

ब्रह्मादीनाम् (brahmādīnām) - of celestial beings starting with Brahmā (of those beginning with Brahmā, of Brahmā and others)

(noun)

Genitive, masculine, plural of brahmādi

brahmādi - beginning with Brahmā, Brahmā and the others

Compound type : tatpuruṣa (brahmā+ādi)

• brahmā – Lord Brahmā (the creator deity)
  proper noun (masculine)
• ādi – beginning, primeval, first, and so on, etc.
  noun (masculine)

खेचराणाम् (khecarāṇām) - of celestial beings, of those moving in the sky

(noun)

Genitive, masculine, plural of khecara

khecara - moving in the sky, celestial being, bird, planet

Compound type : tatpuruṣa (kha+cara)

• kha – sky, space
  noun (neuter)
• cara – moving, going, a mover
  adjective (masculine)
  Derived from root car (to move)
  Root: car

क्षितौ (kṣitau) - on earth, in the earth

(noun)

Locative, feminine, singular of kṣiti

kṣiti - earth, ground, dwelling, abode

Root: kṣi

च (ca) - and

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

च (ca) - and

(indeclinable)

अधस्तात् (adhastāt) - below, downwards, underneath

(indeclinable)

संवसन्ते (saṁvasante) - they dwell, they reside

(verb)

3rd person , plural, middle, present (lat) of saṃvas

present middle

3rd person plural present middle of root vas (to dwell) with prefix sam-

Prefix: sam

Root: vas (class 1)

नरेन्द्र (narendra) - O king, O chief of men

(noun)

Vocative, masculine, singular of narendra

narendra - king, chief of men

Compound type : tatpuruṣa (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – chief, lord, Indra
  noun (masculine)

तत्र (tatra) - there, in that place

(indeclinable)

एव (eva) - indeed, only, certainly

(indeclinable)

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

दर्शनम् (darśanam) - vision, sight, appearance

(noun)

neuter, singular of darśana

darśana - seeing, vision, appearance, perception, philosophy

Derivation from root dṛś (to see)

Root: dṛś (class 1)

दर्शयन् (darśayan) - showing, displaying

(adjective)

Nominative, masculine, singular of darśayat

darśayat - showing, displaying, causing to see

Present Active Participle (causative)

Present Active Participle of causative form of root dṛś (to see)

Root: dṛś (class 1)

वै (vai) - indeed, certainly

(indeclinable)

सम्यक् (samyak) - completely, properly, well

(indeclinable)

क्षेम्यम् (kṣemyam) - beneficial, salutary, leading to welfare

(adjective)

Accusative, neuter, singular of kṣemya

kṣemya - beneficial, salutary, safe, leading to welfare

Gerundive

Derivation from root kṣi (to dwell, be secure)

Root: kṣi

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

पथम् (patham) - path, way, road

(noun)

Accusative, masculine, singular of path

path - path, way, road, course

संश्रिताः (saṁśritāḥ) - taken refuge, resorted to, dependent on

(adjective)

Nominative, masculine, plural of saṃśrita

saṁśrita - taken refuge in, resorted to, dependent on, joined with

Past Passive Participle

Past Passive Participle of root śri (to resort to) with prefix sam-

Prefix: sam

Root: śri (class 1)

वै (vai) - indeed, certainly

(indeclinable)