महाभारतः mahābhārataḥ - book-12, chapter-306, verse-21

दश पञ्च च प्राप्तानि यजूंष्यर्कान्मयानघ ।
तथैव लोमहर्षाच्च पुराणमवधारितम् ॥२१॥

21. daśa pañca ca prāptāni yajūṁṣyarkānmayānagha ,
tathaiva lomaharṣācca purāṇamavadhāritam.

21. daśa pañca ca prāptāni yajūṃṣi arkāt mayā anagha
tathā eva lomaharṣāt ca purāṇam avadhāritam

21. anagha mayā arkāt daśa pañca ca yajūṃṣi prāptāni
tathā eva lomaharṣāt ca purāṇam avadhāritam

21. O sinless one (anagha), I obtained fifteen Yajus hymns from the Sun, and similarly, the Purāṇa was ascertained by me from Lomaharṣa.

Words meanings summery:

• दश (daśa) - ten

• पञ्च (pañca) - five

• च (ca) - and

• प्राप्तानि (prāptāni) - obtained (by me) (obtained, acquired, received)

• यजूंषि (yajūṁṣi) - Yajus hymns (from the Yajurveda) (Yajus hymns/mantras)

• अर्कात् (arkāt) - from the Sun (god) (from the sun, from Arka)

• मया (mayā) - by me

• अनघ (anagha) - O sinless one (addressing the listener) (O sinless one)

• तथा (tathā) - similarly (thus, so, similarly)

• एव (eva) - indeed (with 'tathā' to mean 'similarly indeed') (indeed, verily, even)

• लोमहर्षात् (lomaharṣāt) - from the sage Lomaharṣa (from Lomaharṣa)

• च (ca) - and

• पुराणम् (purāṇam) - the Purāṇa (a collection of ancient narratives) (Purāṇa, ancient (narrative))

• अवधारितम् (avadhāritam) - was ascertained/learned (ascertained, learned, determined)

Words meanings and morphology

दश (daśa) - ten

(adjective)

Nominative, plural of daśan

daśan - ten

Note: Functions as an adjective modifying 'yajūṃṣi'.

पञ्च (pañca) - five

(adjective)

Nominative, plural of pañcan

pañcan - five

Note: Functions as an adjective modifying 'yajūṃṣi'.

च (ca) - and

(indeclinable)

प्राप्तानि (prāptāni) - obtained (by me) (obtained, acquired, received)

(adjective)

Nominative, neuter, plural of prāpta

prāpta - obtained, acquired, reached, received

Past Passive Participle

Derived from root √āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Modifies 'yajūṃṣi'.

यजूंषि (yajūṁṣi) - Yajus hymns (from the Yajurveda) (Yajus hymns/mantras)

(noun)

Nominative, neuter, plural of yajus

yajus - sacred formula, sacrificial text, Yajus (part of the Veda)

अर्कात् (arkāt) - from the Sun (god) (from the sun, from Arka)

(noun)

Ablative, masculine, singular of arka

arka - sun, sun god, ray, copper, praise, hymn

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in passive construction 'prāptāni' and 'avadhāritam'.

अनघ (anagha) - O sinless one (addressing the listener) (O sinless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure

Compound 'na' + 'agha' (no sin).

Compound type : nañ-bahuvrīhi (na+agha)

• na – not, no
  indeclinable
• agha – sin, evil, fault, distress
  noun (neuter)

Note: Used as an address.

तथा (tathā) - similarly (thus, so, similarly)

(indeclinable)

एव (eva) - indeed (with 'tathā' to mean 'similarly indeed') (indeed, verily, even)

(indeclinable)

लोमहर्षात् (lomaharṣāt) - from the sage Lomaharṣa (from Lomaharṣa)

(proper noun)

Ablative, masculine, singular of lomaharṣa

lomaharṣa - Lomaharṣa (name of a sage, a disciple of Vyāsa)

च (ca) - and

(indeclinable)

पुराणम् (purāṇam) - the Purāṇa (a collection of ancient narratives) (Purāṇa, ancient (narrative))

(noun)

Nominative, neuter, singular of purāṇa

purāṇa - ancient, old; (as noun) an ancient tale or legend, a Purāṇa (one of a class of sacred texts)

अवधारितम् (avadhāritam) - was ascertained/learned (ascertained, learned, determined)

(adjective)

Nominative, neuter, singular of avadhārita

avadhārita - ascertained, known, fixed, determined, learned

Past Passive Participle

Derived from root √dhṛ (to hold, support) with prefix ava, meaning 'to fix, determine, grasp'.

Prefix: ava

Root: dhṛ (class 1)

Note: Used predicatively with 'purāṇam'.