महाभारतः mahābhārataḥ - book-12, chapter-306, verse-83

सांख्याः सर्वे सांख्यधर्मे रताश्च तद्वद्योगा योगधर्मे रताश्च ।
ये चाप्यन्ये मोक्षकामा मनुष्यास्तेषामेतद्दर्शनं ज्ञानदृष्टम् ॥८३॥

83. sāṁkhyāḥ sarve sāṁkhyadharme ratāśca; tadvadyogā yogadharme ratāśca ,
ye cāpyanye mokṣakāmā manuṣyā;steṣāmetaddarśanaṁ jñānadṛṣṭam.

83. sāṃkhyāḥ sarve sāṃkhyadharme ratāḥ
ca tadvat yogāḥ yogadharme ratāḥ
ca ye ca api anye mokṣakāmāḥ manuṣyāḥ
teṣām etat darśanam jñānadṛṣṭam

83. sarve sāṃkhyāḥ ca sāṃkhyadharme ratāḥ,
tadvat yogāḥ ca yogadharme ratāḥ,
ye ca api anye mokṣakāmāḥ manuṣyāḥ,
teṣām etat darśanam jñānadṛṣṭam.

83. All followers of Sāṃkhya, devoted to the Sāṃkhya natural law (dharma), and similarly the yogis devoted to the natural law (dharma) of yoga (yoga), and also other people desirous of liberation (mokṣa) — for them, this vision is perceived through wisdom (jñāna).

Words meanings summery:

• सांख्याः (sāṁkhyāḥ) - Sāṃkhyas, followers of Sāṃkhya

• सर्वे (sarve) - all, every

• सांख्यधर्मे (sāṁkhyadharme) - in the Sāṃkhya natural law, in the Sāṃkhya constitution

• रताः (ratāḥ) - devoted, engaged, absorbed in

• च (ca) - and

• तद्वत् (tadvat) - similarly, likewise, in the same way

• योगाः (yogāḥ) - yogis, practitioners of yoga

• योगधर्मे (yogadharme) - in the natural law (dharma) of yoga (yoga), in the principles of yoga

• रताः (ratāḥ) - devoted, engaged, absorbed in

• च (ca) - and

• ये (ye) - who, those who

• च (ca) - and

• अपि (api) - also, even, too

• अन्ये (anye) - other, different

• मोक्षकामाः (mokṣakāmāḥ) - desirous of liberation

• मनुष्याः (manuṣyāḥ) - humans, people

• तेषाम् (teṣām) - of them, for them

• एतत् (etat) - this, that

• दर्शनम् (darśanam) - vision, insight, appearance

• ज्ञानदृष्टम् (jñānadṛṣṭam) - seen by wisdom, perceived through knowledge

Words meanings and morphology

सांख्याः (sāṁkhyāḥ) - Sāṃkhyas, followers of Sāṃkhya

(noun)

Nominative, masculine, plural of sāṃkhya

sāṁkhya - Sāṃkhya (a school of Hindu philosophy), relating to number, enumerating

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

सांख्यधर्मे (sāṁkhyadharme) - in the Sāṃkhya natural law, in the Sāṃkhya constitution

(noun)

Locative, masculine, singular of sāṃkhyadharma

sāṁkhyadharma - the natural law (dharma) or principles of the Sāṃkhya system

Compound type : tatpuruṣa (sāṃkhya+dharma)

• sāṃkhya – Sāṃkhya (a school of Hindu philosophy)
  noun (masculine)
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue (dharma)
  noun (masculine)

रताः (ratāḥ) - devoted, engaged, absorbed in

(adjective)

Nominative, masculine, plural of rata

rata - devoted, engaged in, attached to, delighted

Past Passive Participle

Past Passive Participle of root ram (to delight, rejoice)

Root: ram (class 1)

Note: Used actively here.

च (ca) - and

(indeclinable)

तद्वत् (tadvat) - similarly, likewise, in the same way

(indeclinable)

योगाः (yogāḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - yogi, ascetic, practitioner of yoga (yoga)

Root: yuj

योगधर्मे (yogadharme) - in the natural law (dharma) of yoga (yoga), in the principles of yoga

(noun)

Locative, masculine, singular of yogadharma

yogadharma - the natural law (dharma) or principles of the yoga (yoga) system

Compound type : tatpuruṣa (yoga+dharma)

• yoga – yoga, union, spiritual discipline, method (yoga)
  noun (masculine)
  Root: yuj
• dharma – natural law, constitution, intrinsic nature, duty, righteousness, virtue (dharma)
  noun (masculine)

रताः (ratāḥ) - devoted, engaged, absorbed in

(adjective)

Nominative, masculine, plural of rata

rata - devoted, engaged in, attached to, delighted

Past Passive Participle

Past Passive Participle of root ram (to delight, rejoice)

Root: ram (class 1)

Note: Used actively here.

च (ca) - and

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what, that

च (ca) - and

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अन्ये (anye) - other, different

(pronoun)

Nominative, masculine, plural of anya

anya - other, different, another

मोक्षकामाः (mokṣakāmāḥ) - desirous of liberation

(adjective)

Nominative, masculine, plural of mokṣakāma

mokṣakāma - desirous of liberation (mokṣa)

Compound type : tatpuruṣa (mokṣa+kāma)

• mokṣa – liberation, release, freedom, emancipation (mokṣa)
  noun (masculine)
  Root: muc
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam

मनुष्याः (manuṣyāḥ) - humans, people

(noun)

Nominative, masculine, plural of manuṣya

manuṣya - human, man, person

तेषाम् (teṣām) - of them, for them

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

एतत् (etat) - this, that

(pronoun)

neuter, singular of etas

etas - this, that

दर्शनम् (darśanam) - vision, insight, appearance

(noun)

neuter, singular of darśana

darśana - seeing, vision, appearance, perception, philosophy

Derivation from root dṛś (to see)

Root: dṛś (class 1)

ज्ञानदृष्टम् (jñānadṛṣṭam) - seen by wisdom, perceived through knowledge

(adjective)

neuter, singular of jñānadṛṣṭa

jñānadṛṣṭa - seen by wisdom (jñāna), perceived through knowledge

Compound type : tatpuruṣa (jñāna+dṛṣṭa)

• jñāna – knowledge, wisdom, insight (jñāna)
  noun (neuter)
  Root: jñā
• dṛṣṭa – seen, perceived, visible
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root dṛś (to see)
  Root: dṛś