महाभारतः mahābhārataḥ - book-12, chapter-306, verse-6

ततो मां भगवानाह वितरिष्यामि ते द्विज ।
सरस्वतीह वाग्भूता शरीरं ते प्रवेक्ष्यति ॥६॥

6. tato māṁ bhagavānāha vitariṣyāmi te dvija ,
sarasvatīha vāgbhūtā śarīraṁ te pravekṣyati.

6. tataḥ mām bhagavān āha vitariṣyāmi te dvija |
sarasvatī iha vāk-bhūtā śarīram te pravekṣyati

6. tataḥ bhagavān mām āha dvija te vitariṣyāmi
iha sarasvatī vāk-bhūtā te śarīram pravekṣyati

6. Then the worshipful one said to me: 'I will bestow upon you, O twice-born one (dvija), Sarasvatī herself, having become the embodiment of speech, will enter your body.'

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that, therefore)

• माम् (mām) - me

• भगवान् (bhagavān) - the worshipful one (Bhagavān) (the worshipful one, the Lord, the divine one)

• आह (āha) - said (he said, he spoke)

• वितरिष्यामि (vitariṣyāmi) - I will bestow (I will bestow, I will grant, I will dispense)

• ते (te) - to you (to you, for you, your)

• द्विज (dvija) - O twice-born one (dvija) (O twice-born, O Brahmin)

• सरस्वती (sarasvatī) - Sarasvatī (goddess) (Sarasvatī (goddess of knowledge, speech, arts, music))

• इह (iha) - here (meaning, right now, to you) (here, in this world, now)

• वाक्-भूता (vāk-bhūtā) - having become the embodiment of speech (having become speech, transformed into speech)

• शरीरम् (śarīram) - body (body, form, physical frame)

• ते (te) - your (to you, for you, your)

• प्रवेक्ष्यति (pravekṣyati) - will enter (she will enter, it will enter)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that, therefore)

(indeclinable)

Note: Temporal adverb.

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: Object of 'āha'.

भगवान् (bhagavān) - the worshipful one (Bhagavān) (the worshipful one, the Lord, the divine one)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - worshipful, divine, glorious, possessing fortune/excellences

From 'bhaga' (fortune, excellence) + '-vat' (possessing suffix).

Note: Subject of 'āha'.

आह (āha) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of ah

perfect active, 3rd person singular

Defective verb, primarily used in the perfect tense. From root ah ('to say').

Root: ah (class 2)

वितरिष्यामि (vitariṣyāmi) - I will bestow (I will bestow, I will grant, I will dispense)

(verb)

1st person , singular, active, future (lṛṭ) of vi-tṛ

future active, 1st person singular

From root tṛ ('to cross, to accomplish') with prefix vi- ('apart, thoroughly'), future tense, active voice, 1st person singular.

Prefix: vi

Root: tṛ (class 1)

Note: Part of the direct speech.

ते (te) - to you (to you, for you, your)

(pronoun)

Dative, singular of tvad

tvad - you

Enclitic form of the 2nd person pronoun yṣmad, used as dative or genitive singular.

Note: Indicates the recipient.

द्विज (dvija) - O twice-born one (dvija) (O twice-born, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (referring to Brahmins, Kshatriyas, Vaishyas, or also a bird, a tooth)

Compound of 'dvi' (two) and 'ja' (born).

Compound type : tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  adjective (masculine)
  From root jan ('to be born').
  Root: jan (class 4)

Note: Addressing the sage.

सरस्वती (sarasvatī) - Sarasvatī (goddess) (Sarasvatī (goddess of knowledge, speech, arts, music))

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (goddess of knowledge, speech, arts), river

From 'saras' (stream, water, essence) + '-vatī' (possessing feminine suffix).

Note: Subject of 'pravekṣyati'.

इह (iha) - here (meaning, right now, to you) (here, in this world, now)

(indeclinable)

Note: Adverb of place/time.

वाक्-भूता (vāk-bhūtā) - having become the embodiment of speech (having become speech, transformed into speech)

(adjective)

Nominative, feminine, singular of vāk-bhūtā

vāk-bhūtā - having become speech, transformed into speech

Compound of 'vāc' (speech) and 'bhūtā' (become). Feminine form agreeing with Sarasvatī. Can be analyzed as an instrumental Tatpuruṣa or descriptive adjective.

Compound type : tatpuruṣa (vāc+bhūta)

• vāc – speech, voice, word
  noun (feminine)
  Root form of 'vāk'.
  Root: vac (class 2)
• bhūta – become, been, existed, element, creature
  adjective (feminine)
  Past Passive Participle
  Past Passive Participle of the root bhū ('to be, become').
  Root: bhū (class 1)

Note: Describes Sarasvatī.

शरीरम् (śarīram) - body (body, form, physical frame)

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, form, physical frame

Root: śṝ (class 9)

Note: Object of 'pravekṣyati'.

ते (te) - your (to you, for you, your)

(pronoun)

Genitive, singular of tvad

tvad - you

Enclitic form of the 2nd person pronoun yṣmad, used as dative or genitive singular.

Note: Possessive, modifying 'śarīram'.

प्रवेक्ष्यति (pravekṣyati) - will enter (she will enter, it will enter)

(verb)

3rd person , singular, active, future (lṛṭ) of pra-viś

future active, 3rd person singular

From root viś ('to enter') with prefix pra-, future tense, active voice, 3rd person singular.

Prefix: pra

Root: viś (class 6)

Note: Main verb of the second part of the direct speech.