महाभारतः mahābhārataḥ - book-12, chapter-306, verse-69

अनेनाप्रतिबोधेन प्रधानं प्रवदन्ति तम् ।
सांख्ययोगाश्च तत्त्वज्ञा यथाश्रुतिनिदर्शनात् ॥६९॥

69. anenāpratibodhena pradhānaṁ pravadanti tam ,
sāṁkhyayogāśca tattvajñā yathāśrutinidarśanāt.

69. anena apratibodhena pradhānam pravadanti tam
sāṅkhyayogāḥ ca tattvajñāḥ yathāśrutinidarśanāt

69. sāṅkhyayogāḥ ca tattvajñāḥ yathāśrutinidarśanāt
anena apratibodhena tam pradhānam pravadanti

69. And the followers of Sāṅkhya and Yoga (yoga), who are knowers of truth, declare him [the twenty-fifth principle, puruṣa] as the supreme one (pradhāna) on account of this non-mutual comprehension, based on the evidence of the Vedic revelations.

Words meanings summery:

• अनेन (anena) - by this (referring to the non-mutual understanding) (by this, by that)

• अप्रतिबोधेन (apratibodhena) - by non-mutual comprehension (by non-understanding, by lack of knowledge)

• प्रधानम् (pradhānam) - the supreme one (pradhāna) (the chief, the principal one, primary matter)

• प्रवदन्ति (pravadanti) - they declare (they declare, they say, they call)

• तम् (tam) - him (the Puruṣa) (him, that)

• साङ्ख्ययोगाः (sāṅkhyayogāḥ) - the followers of Sāṅkhya and Yoga (yoga) (Sāṅkhya and Yoga followers, those who practice Sāṅkhya and Yoga)

• च (ca) - and (and, also)

• तत्त्वज्ञाः (tattvajñāḥ) - knowers of truth (knowers of truth, knowers of reality)

• यथाश्रुतिनिदर्शनात् (yathāśrutinidarśanāt) - based on the evidence of the Vedic revelations (from the evidence of the scriptures, according to Vedic revelation)

Words meanings and morphology

अनेन (anena) - by this (referring to the non-mutual understanding) (by this, by that)

(pronoun)

Instrumental, masculine, singular of etat

etat - this

Demonstrative pronoun.

Note: Can be masculine or neuter instrumental singular.

अप्रतिबोधेन (apratibodhena) - by non-mutual comprehension (by non-understanding, by lack of knowledge)

(noun)

Instrumental, masculine, singular of apratibodha

apratibodha - non-understanding, non-comprehension, lack of knowledge

From a (negation) + prati (towards) + √budh (to know) + ghaň (nominal suffix).

Compound type : nañ-tatpuruṣa (a+pratibodha)

• a – not, non-
  indeclinable
  Negative prefix.
• pratibodha – understanding, comprehension
  noun (masculine)
  From prati + √budh + ghaň.
  Prefix: prati
  Root: budh (class 1)

प्रधानम् (pradhānam) - the supreme one (pradhāna) (the chief, the principal one, primary matter)

(noun)

Accusative, masculine, singular of pradhāna

pradhāna - chief, principal, primary, primordial matter (Prakṛti)

From pra + dhāna.

Prefix: pra

Root: dhā (class 3)

Note: Accusative singular, here referring to the Puruṣa.

प्रवदन्ति (pravadanti) - they declare (they declare, they say, they call)

(verb)

3rd person , plural, active, present (laṭ) of pra-vad

Root verb.

Prefix: pra

Root: vad (class 1)

Note: Present tense, active voice, 3rd plural.

तम् (tam) - him (the Puruṣa) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, him, it

Demonstrative pronoun.

Note: Refers to pañcaviṃśaka.

साङ्ख्ययोगाः (sāṅkhyayogāḥ) - the followers of Sāṅkhya and Yoga (yoga) (Sāṅkhya and Yoga followers, those who practice Sāṅkhya and Yoga)

(noun)

Nominative, masculine, plural of sāṅkhyayoga

sāṅkhyayoga - Sāṅkhya and Yoga (dual philosophical system), followers of Sāṅkhya and Yoga

Compound of sāṅkhya and yoga.

Compound type : dvandva (sāṅkhya+yoga)

• sāṅkhya – Sāṅkhya (philosophy), enumeration, discriminative knowledge
  noun (neuter)
• yoga – Yoga (philosophy), union, discipline, method
  noun (masculine)
  From √yuj (to join, to yoke).
  Root: yuj (class 7)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तत्त्वज्ञाः (tattvajñāḥ) - knowers of truth (knowers of truth, knowers of reality)

(noun)

Nominative, masculine, plural of tattvajña

tattvajña - knower of truth, philosopher, one who knows the essence

Compound of tattva (truth, reality) + jña (knower).

Compound type : tatpuruṣa (tattva+jña)

• tattva – truth, reality, essential nature, principle
  noun (neuter)
• jña – knower, knowing
  adjective (masculine)
  Derived from √jñā (to know).
  Root: jñā (class 9)

Note: Appears as an adjective to sāṅkhyayogāḥ.

यथाश्रुतिनिदर्शनात् (yathāśrutinidarśanāt) - based on the evidence of the Vedic revelations (from the evidence of the scriptures, according to Vedic revelation)

(noun)

Ablative, neuter, singular of yathāśrutinidarśana

yathāśrutinidarśana - evidence from the Vedas, based on scriptural revelation

Compound of yathā (as, according to) + śruti (Vedic revelation) + nidarśana (evidence, proof).

Compound type : avyayībhāva (yathā+śruti+nidarśana)

• yathā – as, according to, just as
  indeclinable
• śruti – hearing, Vedic revelation, scripture
  noun (feminine)
  From √śru (to hear).
  Root: śru (class 5)
• nidarśana – example, evidence, demonstration
  noun (neuter)
  From ni + darśana (√dṛś to see).
  Prefix: ni
  Root: dṛś (class 1)