महाभारतः mahābhārataḥ - book-12, chapter-306, verse-52

अजस्रं जन्मनिधनं चिन्तयित्वा त्रयीमिमाम् ।
परित्यज्य क्षयमिह अक्षयं धर्ममास्थितः ॥५२॥

52. ajasraṁ janmanidhanaṁ cintayitvā trayīmimām ,
parityajya kṣayamiha akṣayaṁ dharmamāsthitaḥ.

52. ajasram janmanidhanam cintayitvā trayīm imām
parityajya kṣayam iha akṣayam dharmam āsthitaḥ

52. iha ajasram janmanidhanam cintayitvā imām kṣayam
trayīm parityajya akṣayam dharmam āsthitaḥ

52. Having constantly contemplated this cycle of birth and death, and having abandoned this perishable triple knowledge (of the three Vedas), one becomes established in the imperishable natural law (dharma).

Words meanings summery:

• अजस्रम् (ajasram) - constantly, perpetually, unceasingly

• जन्मनिधनम् (janmanidhanam) - birth and death, the cycle of birth and death

• चिन्तयित्वा (cintayitvā) - having contemplated, having thought, having pondered

• त्रयीम् (trayīm) - the three, triple (knowledge/Vedas)

• इमाम् (imām) - this

• परित्यज्य (parityajya) - having abandoned, having given up

• क्षयम् (kṣayam) - the perishable nature of existence here, or perishable aspects of the triple knowledge (perishable, decaying, destruction)

• इह (iha) - here, in this world

• अक्षयम् (akṣayam) - imperishable, undecaying, eternal

• धर्मम् (dharmam) - natural law, constitution, duty, righteousness

• आस्थितः (āsthitaḥ) - established in, resorting to, standing firm, adhering

Words meanings and morphology

अजस्रम् (ajasram) - constantly, perpetually, unceasingly

(indeclinable)

Note: Used adverbially

जन्मनिधनम् (janmanidhanam) - birth and death, the cycle of birth and death

(noun)

Accusative, neuter, singular of janmanidhana

janmanidhana - birth and death, end of life, mortality

Compound type : dvandva (janman+nidhana)

• janman – birth, origin
  noun (neuter)
  Root: jan (class 4)
• nidhana – death, destruction, end
  noun (neuter)
  Prefix: ni
  Root: dhā (class 3)

चिन्तयित्वा (cintayitvā) - having contemplated, having thought, having pondered

(indeclinable)

Absolutive (Gerund)

Root: cint (class 10)

त्रयीम् (trayīm) - the three, triple (knowledge/Vedas)

(noun)

Accusative, feminine, singular of trayī

trayī - the three Vedas, a triad

इमाम् (imām) - this

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Prefix: pari

Root: tyaj (class 1)

क्षयम् (kṣayam) - the perishable nature of existence here, or perishable aspects of the triple knowledge (perishable, decaying, destruction)

(noun)

Accusative, neuter, singular of kṣaya

kṣaya - destruction, decay, loss, perishable

Root: kṣi (class 1)

Note: Used as a noun 'perishability'

इह (iha) - here, in this world

(indeclinable)

अक्षयम् (akṣayam) - imperishable, undecaying, eternal

(adjective)

Accusative, masculine, singular of akṣaya

akṣaya - imperishable, undecaying, eternal

Compound type : nañ-tatpuruṣa (a+kṣaya)

• a – not, un-
  indeclinable
  negative prefix
• kṣaya – decay, destruction, perishing
  noun (masculine)
  Root: kṣi (class 1)

धर्मम् (dharmam) - natural law, constitution, duty, righteousness

(noun)

Accusative, masculine, singular of dharma

dharma - natural law, constitution, duty, righteousness, intrinsic nature, virtue

Root: dhṛ (class 1)

आस्थितः (āsthitaḥ) - established in, resorting to, standing firm, adhering

(adjective)

Nominative, masculine, singular of āsthita

āsthita - established, situated, resorted to

Past Passive Participle

Prefix: ā

Root: sthā (class 1)