महाभारतः mahābhārataḥ - book-12, chapter-306, verse-12

प्राप्स्यसे च यदिष्टं तत्सांख्ययोगेप्सितं पदम् ।
एतावदुक्त्वा भगवानस्तमेवाभ्यवर्तत ॥१२॥

12. prāpsyase ca yadiṣṭaṁ tatsāṁkhyayogepsitaṁ padam ,
etāvaduktvā bhagavānastamevābhyavartata.

12. prāpsyase ca yat iṣṭam tat sāṃkhyayogepsitam
padam etāvat uktvā bhagavān astam eva abhyavartata

12. ca yat iṣṭam sāṃkhyayogepsitam tat padam prāpsyase
bhagavān etāvat uktvā astam eva abhyavartata

12. You will achieve that desired state, the same exalted position (padam) that is sought through Sāṃkhya and Yoga. Having spoken these words, the divine one (Bhagavān) then turned towards the sunset.

Words meanings summery:

• प्राप्स्यसे (prāpsyase) - you will achieve (you will obtain, you will attain, you will reach)

• च (ca) - and (and, also, moreover)

• यत् (yat) - which (which, that (relative pronoun))

• इष्टम् (iṣṭam) - desired (desired, wished for, liked, sacred offering)

• तत् (tat) - that (that, such)

• सांख्ययोगेप्सितम् (sāṁkhyayogepsitam) - sought through Sāṃkhya and Yoga (desired by Sāṃkhya and Yoga, sought by Sāṃkhya-Yoga)

• पदम् (padam) - state, exalted position (state, position, step, foot, abode, word)

• एतावत् (etāvat) - this much (so much, this much, thus)

• उक्त्वा (uktvā) - having said (having said, having spoken)

• भगवान् (bhagavān) - the divine one (referring to the sun god) (divine one, lord, blessed one, glorious one)

• अस्तम् (astam) - towards the setting (of the sun) (setting, disappearance, west)

• एव (eva) - indeed, precisely (emphasizing direction) (only, just, indeed, precisely)

• अभ्यवर्तत (abhyavartata) - turned towards, proceeded towards (turned towards, went towards, approached)

Words meanings and morphology

प्राप्स्यसे (prāpsyase) - you will achieve (you will obtain, you will attain, you will reach)

(verb)

2nd person , singular, middle, future (lṛṭ) of pra-āp

Future Tense, Middle Voice

Second person singular, middle voice, future tense (lṛṭ), of root āp with prefix pra.

Prefix: pra

Root: āp (class 5)

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

यत् (yat) - which (which, that (relative pronoun))

(pronoun)

neuter, singular of yad

yad - which, that

Neuter nominative/accusative singular form of the relative pronoun yad.

इष्टम् (iṣṭam) - desired (desired, wished for, liked, sacred offering)

(adjective)

neuter, singular of iṣṭa

iṣṭa - desired, wished for, liked, sacred offering

Past Passive Participle

Past Passive Participle of root yaj (to worship, sacrifice).

Root: yaj (class 1)

Note: Adjective form, agreeing with 'padam'.

तत् (tat) - that (that, such)

(pronoun)

neuter, singular of tad

tad - that, such

Neuter nominative/accusative singular form of the demonstrative pronoun tad.

Note: Used as an adjective here, modifying 'padam'.

सांख्ययोगेप्सितम् (sāṁkhyayogepsitam) - sought through Sāṃkhya and Yoga (desired by Sāṃkhya and Yoga, sought by Sāṃkhya-Yoga)

(adjective)

neuter, singular of sāṃkhyayogepsita

sāṁkhyayogepsita - desired/sought by Sāṃkhya and Yoga

Compound formed from Sāṃkhya, Yoga, and Īpsita (desired).

Compound type : tatpuruṣa (sāṃkhya+yoga+īpsita)

• sāṃkhya – Sāṃkhya (a philosophical system), enumeration, discrimination
  noun (neuter)
• yoga – Yoga (a philosophical system), union, method, discipline
  noun (masculine)
  Root: yuj (class 7)
• īpsita – desired, sought, wished for
  adjective
  Past Passive Participle (Desiderative)
  Past Passive Participle formed from the desiderative stem of root āp (to obtain).
  Root: āp (class 5)

Note: Compound adjective, agreeing with 'padam'.

पदम् (padam) - state, exalted position (state, position, step, foot, abode, word)

(noun)

neuter, singular of pada

pada - state, position, step, foot, abode, word

Root: pad (class 4)

Note: Object of 'prāpsyase'.

एतावत् (etāvat) - this much (so much, this much, thus)

(indeclinable)

Adverbial form of 'etāvat' (so much).

Note: Modifies 'uktvā'.

उक्त्वा (uktvā) - having said (having said, having spoken)

(indeclinable)

Absolutive (Gerund)

Absolutive form of root vac (to speak).

Root: vac (class 2)

भगवान् (bhagavān) - the divine one (referring to the sun god) (divine one, lord, blessed one, glorious one)

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - divine, lord, blessed, glorious, adorable

Nominative singular masculine of bhagavat.

Root: bhaj (class 1)

Note: Subject of the second clause.

अस्तम् (astam) - towards the setting (of the sun) (setting, disappearance, west)

(noun)

Accusative, neuter, singular of asta

asta - setting, disappearance, west, home

Accusative singular neuter of asta.

Root: as (class 2)

Note: Directional accusative.

एव (eva) - indeed, precisely (emphasizing direction) (only, just, indeed, precisely)

(indeclinable)

Emphatic particle.

अभ्यवर्तत (abhyavartata) - turned towards, proceeded towards (turned towards, went towards, approached)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of abhi-ā-vṛt

Imperfect Tense, Middle Voice

Third person singular, middle voice, imperfect tense (laṅ), of root vṛt with prefixes abhi and ā.

Prefixes: abhi+ā

Root: vṛt (class 1)

Note: Refers to the sun's setting.