महाभारतः mahābhārataḥ - book-12, chapter-306, verse-104

ये त्वव्यक्तात्परं नित्यं जानते शास्त्रतत्पराः ।
जन्ममृत्युवियुक्तं च वियुक्तं सदसच्च यत् ॥१०४॥

104. ye tvavyaktātparaṁ nityaṁ jānate śāstratatparāḥ ,
janmamṛtyuviyuktaṁ ca viyuktaṁ sadasacca yat.

104. ye tu avyaktāt param nityam jānate śāstratatparāḥ
janmamṛtyuviyuktam ca viyuktam sadasat ca yat

104. śāstratatparāḥ ye tu avyaktāt param nityam
janmamṛtyuviyuktam ca sadasat ca viyuktam yat jānate

104. Those who are diligently devoted to the scriptures (śāstra) know that which is supreme, eternal, beyond the unmanifest, and free from both birth and death, as well as being separate from both existence and non-existence.

Words meanings summery:

• ये (ye) - those who

• तु (tu) - but, indeed, yet

• अव्यक्तात् (avyaktāt) - from the unmanifest, from the undifferentiated

• परम् (param) - supreme, highest, beyond

• नित्यम् (nityam) - eternal, constant, permanent

• जानते (jānate) - they know

• शास्त्रतत्पराः (śāstratatparāḥ) - those devoted to scriptures, diligent in scriptures

• जन्ममृत्युवियुक्तम् (janmamṛtyuviyuktam) - devoid of birth and death, free from birth and death

• च (ca) - and

• वियुक्तम् (viyuktam) - separated from, devoid of

• सदसत् (sadasat) - existence and non-existence, reality and unreality

• च (ca) - and

• यत् (yat) - which, that which

Words meanings and morphology

ये (ye) - those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who

Note: Refers to persons.

तु (tu) - but, indeed, yet

(indeclinable)

अव्यक्तात् (avyaktāt) - from the unmanifest, from the undifferentiated

(adjective)

Ablative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, undifferentiated

Past Passive Participle

a- (negative prefix) + vyakta (past passive participle of vi-añj 'to manifest')

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  Negative prefix
• vyakta – manifest, clear, distinct
  adjective (neuter)
  Past Passive Participle
  From vi-añj 'to manifest'
  Prefix: vi
  Root: añj (class 7)

Note: Refers to the primordial, unmanifest state of reality.

परम् (param) - supreme, highest, beyond

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, ultimate, other

Note: Agreement with 'yat' (which is understood as neuter singular accusative here)

नित्यम् (nityam) - eternal, constant, permanent

(adjective)

Accusative, neuter, singular of nitya

nitya - eternal, constant, permanent

Note: Agreement with 'yat'

जानते (jānate) - they know

(verb)

3rd person , plural, middle, present indicative (lat) of jñā

Present Indicative

3rd person plural, middle voice, present tense, Class 9 verb

Root: jñā (class 9)

शास्त्रतत्पराः (śāstratatparāḥ) - those devoted to scriptures, diligent in scriptures

(adjective)

Nominative, masculine, plural of śāstratatpara

śāstratatpara - devoted to scriptures, diligent in doctrine

Compound type : tatpuruṣa (śāstra+tatpara)

• śāstra – scripture, treatise, rule, doctrine
  noun (neuter)
  From root śās 'to command, teach'
  Root: śās (class 2)
• tatpara – devoted to, intent on, diligent in
  adjective (masculine)
  tat (that) + para (intent on, supreme). Here 'intent on that (scripture)'

Note: Describes 'ye' (those who).

जन्ममृत्युवियुक्तम् (janmamṛtyuviyuktam) - devoid of birth and death, free from birth and death

(adjective)

Accusative, neuter, singular of janmamṛtyuviyukta

janmamṛtyuviyukta - separated from birth and death

Compound type : bahuvrīhi (janman+mṛtyu+viyukta)

• janman – birth, origin
  noun (neuter)
  Root: jan (class 4)
• mṛtyu – death
  noun (masculine)
  From root mṛ 'to die'
  Root: mṛ (class 6)
• viyukta – separated, disjoined, free from
  adjective (neuter)
  Past Passive Participle
  From vi-yuj 'to separate'
  Prefix: vi
  Root: yuj (class 7)

Note: Agreement with 'yat'.

च (ca) - and

(indeclinable)

वियुक्तम् (viyuktam) - separated from, devoid of

(adjective)

Accusative, neuter, singular of viyukta

viyukta - separated, disjoined, free from

Past Passive Participle

From vi-yuj 'to separate'

Prefix: vi

Root: yuj (class 7)

Note: Agreement with 'yat'.

सदसत् (sadasat) - existence and non-existence, reality and unreality

(noun)

Accusative, neuter, singular of sadasat

sadasat - being and non-being, existent and non-existent, real and unreal

Compound type : dvandva (sat+asat)

• sat – existent, real, good, being
  adjective (neuter)
  Present Participle
  From as 'to be', present participle
  Root: as (class 2)
• asat – non-existent, unreal, bad, non-being
  adjective (neuter)
  Present Participle
  a- (negative prefix) + sat (present participle of as 'to be')
  Root: as (class 2)

Note: Part of the object of 'viyuktam'.

च (ca) - and

(indeclinable)

यत् (yat) - which, that which

(pronoun)

Accusative, neuter, singular of yad

yad - which, that which

Note: Relative pronoun referring to the ultimate reality being described.