महाभारतः mahābhārataḥ - book-12, chapter-306, verse-92

गते मुनिवरे तस्मिन्कृते चापि प्रदक्षिणे ।
दैवरातिर्नरपतिरासीनस्तत्र मोक्षवित् ॥९२॥

92. gate munivare tasminkṛte cāpi pradakṣiṇe ,
daivarātirnarapatirāsīnastatra mokṣavit.

92. gate munivare tasmin kṛte ca api pradakṣiṇe
daivarātiḥ narapatiḥ āsīnaḥ tatra mokṣavit

92. tasmin munivare gate ca api pradakṣiṇe kṛte,
mokṣavit narapatiḥ daivarātiḥ tatra āsīnaḥ

92. When that great sage had departed and the circumambulation had also been performed, King Daivarāti, a knower of liberation (mokṣa), was seated there.

Words meanings summery:

• गते (gate) - having gone, when he had gone

• मुनिवरे (munivare) - in the excellent sage, to the great sage, regarding the great sage

• तस्मिन् (tasmin) - in that, to that, regarding that (person)

• कृते (kṛte) - having been done, after it was done

• च (ca) - and

• अपि (api) - also, even

• प्रदक्षिणे (pradakṣiṇe) - in the circumambulation, after the circumambulation

• दैवरातिः (daivarātiḥ) - Daivarāti

• नरपतिः (narapatiḥ) - king, lord of men

• आसीनः (āsīnaḥ) - seated, sitting

• तत्र (tatra) - there

• मोक्षवित् (mokṣavit) - knower of liberation (mokṣa) (knower of liberation)

Words meanings and morphology

गते (gate) - having gone, when he had gone

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, dead, past, attained

Past Passive Participle

From root gam (to go) + ktap (past passive participle suffix)

Root: gam (class 1)

Note: Acts adverbially or as a temporal clause modifier in a locative absolute construction.

मुनिवरे (munivare) - in the excellent sage, to the great sage, regarding the great sage

(noun)

Locative, masculine, singular of munivara

munivara - excellent sage, great sage

Compound type : tatpurusha (muni+vara)

• muni – sage, ascetic, recluse
  noun (masculine)
  Root: man (class 4)
• vara – boon, excellent, best, bridegroom
  noun (masculine)
  From root vṛ
  Root: vṛ (class 5)

Note: Locative used with the participle 'gate' to form a locative absolute construction.

तस्मिन् (tasmin) - in that, to that, regarding that (person)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'munivare'.

कृते (kṛte) - having been done, after it was done

(adjective)

Locative, neuter, singular of kṛta

kṛta - done, made, performed

Past Passive Participle

From root kṛ (to do, make) + ktap (past passive participle suffix)

Root: kṛ (class 8)

Note: Forms a locative absolute construction with 'pradakṣiṇe'.

च (ca) - and

(indeclinable)

Conjunction

अपि (api) - also, even

(indeclinable)

Particle

प्रदक्षिणे (pradakṣiṇe) - in the circumambulation, after the circumambulation

(noun)

Locative, neuter, singular of pradakṣiṇa

pradakṣiṇa - circumambulation (keeping the right side towards the object), a reverential salutation

Prefix: pra

Root: dakṣ (class 1)

Note: Locative used with the participle 'kṛte' to form a locative absolute construction.

दैवरातिः (daivarātiḥ) - Daivarāti

(proper noun)

Nominative, masculine, singular of daivarāti

daivarāti - Daivarāti (proper name of a king)

Note: Subject of the sentence.

नरपतिः (narapatiḥ) - king, lord of men

(noun)

Nominative, masculine, singular of narapati

narapati - king, lord of men

Compound type : tatpurusha (nara+pati)

• nara – man, human being
  noun (masculine)
  Root: nṛ
• pati – lord, master, husband
  noun (masculine)
  Root: pā

Note: Appositive to 'daivarātiḥ'.

आसीनः (āsīnaḥ) - seated, sitting

(adjective)

Nominative, masculine, singular of āsīna

āsīna - seated, sitting, present, existing

Past Active Participle

From root ās (to sit) + śānac (present active participle suffix for middle voice, but sometimes used for past active with intransitive verbs)

Prefix: ā

Root: ās (class 2)

Note: Describes 'daivarātiḥ'.

तत्र (tatra) - there

(indeclinable)

Adverb of place, from pronoun 'tad' + suffix 'tral'

मोक्षवित् (mokṣavit) - knower of liberation (mokṣa) (knower of liberation)

(noun)

Nominative, masculine, singular of mokṣavid

mokṣavid - knower of liberation

Compound type : tatpurusha (mokṣa+vid)

• mokṣa – liberation, emancipation, release
  noun (masculine)
  From root muc (to release) + ghañ (suffix)
  Root: muc (class 6)
• vid – knowing, wise, knower
  noun (masculine)
  From root vid (to know)
  Root: vid (class 2)

Note: Describes 'daivarātiḥ'.