महाभारतः mahābhārataḥ - book-12, chapter-306, verse-25

शाखाः पञ्चदशेमास्तु विद्या भास्करदर्शिताः ।
प्रतिष्ठाप्य यथाकामं वेद्यं तदनुचिन्तयम् ॥२५॥

25. śākhāḥ pañcadaśemāstu vidyā bhāskaradarśitāḥ ,
pratiṣṭhāpya yathākāmaṁ vedyaṁ tadanucintayam.

25. śākhāḥ pañcadaśa imāḥ tu vidyāḥ bhāskaradarśitāḥ
pratiṣṭhāpya yathākāmam vedyam tat anucintayām

25. tu imāḥ pañcadaśa śākhāḥ vidyāḥ bhāskaradarśitāḥ,
yathākāmam pratiṣṭhāpya,
tat vedyam anucintayām.

25. Indeed, these fifteen branches of knowledge, revealed by Bhāskara, having been established as desired, I then contemplate what is to be known.

Words meanings summery:

• शाखाः (śākhāḥ) - branches, divisions, schools

• पञ्चदश (pañcadaśa) - fifteen

• इमाः (imāḥ) - these

• तु (tu) - but, indeed, however, on the other hand

• विद्याः (vidyāḥ) - knowledge, sciences, disciplines

• भास्करदर्शिताः (bhāskaradarśitāḥ) - revealed by Bhāskara, shown by Bhāskara

• प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having fixed, having placed

• यथाकामम् (yathākāmam) - as desired, according to wish, at will

• वेद्यम् (vedyam) - that which is to be known, the knowable, fit to be known

• तत् (tat) - that, it

• अनुचिन्तयाम् (anucintayām) - I reflect upon, I consider, I contemplate

Words meanings and morphology

शाखाः (śākhāḥ) - branches, divisions, schools

(noun)

Nominative, feminine, plural of śākhā

śākhā - branch, division, school (of Veda), section

पञ्चदश (pañcadaśa) - fifteen

(adjective)

Nominative, plural of pañcadaśa

pañcadaśa - fifteen

इमाः (imāḥ) - these

(pronoun)

Nominative, feminine, plural of idam

idam - this, these

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

विद्याः (vidyāḥ) - knowledge, sciences, disciplines

(noun)

Nominative, feminine, plural of vidyā

vidyā - knowledge, science, learning, discipline, wisdom

भास्करदर्शिताः (bhāskaradarśitāḥ) - revealed by Bhāskara, shown by Bhāskara

(adjective)

Nominative, feminine, plural of bhāskaradarśita

bhāskaradarśita - shown by Bhāskara, revealed by Bhāskara, taught by Bhāskara

Compound type : Tatpuruṣa (bhāskara+darśita)

• bhāskara – the sun, name of a sage/teacher
  proper noun (masculine)
• darśita – shown, revealed, taught, made visible
  adjective
  Past Passive Participle (causative)
  derived from the causative of the root dṛś
  Root: dṛś (class 1)

प्रतिष्ठाप्य (pratiṣṭhāpya) - having established, having fixed, having placed

(indeclinable)

Absolutive (Gerund)

derived from the root sthā with the prefix prati, causative stem

Prefix: prati

Root: sthā (class 1)

यथाकामम् (yathākāmam) - as desired, according to wish, at will

(indeclinable)

Compound type : Avyayībhāva (yathā+kāmam)

• yathā – as, according to, in the manner that
  indeclinable
• kāma – desire, wish, love
  noun (masculine)
  Root: kam (class 1)

वेद्यम् (vedyam) - that which is to be known, the knowable, fit to be known

(adjective)

neuter, singular of vedya

vedya - to be known, knowable, understandable, fit to be known

Gerundive

derived from the root vid

Root: vid (class 2)

तत् (tat) - that, it

(pronoun)

neuter, singular of tad

tad - that, it, this (demonstrative pronoun)

अनुचिन्तयाम् (anucintayām) - I reflect upon, I consider, I contemplate

(verb)

1st person , singular, active, present indicative (laṭ) of anucint

Prefix: anu

Root: cint (class 10)