महाभारतः mahābhārataḥ - book-12, chapter-306, verse-97

जन्ममृत्यू च राजेन्द्र प्राकृतं तदचिन्तयत् ।
ब्रह्माव्यक्तस्य कर्मेदमिति नित्यं नराधिप ॥९७॥

97. janmamṛtyū ca rājendra prākṛtaṁ tadacintayat ,
brahmāvyaktasya karmedamiti nityaṁ narādhipa.

97. janmamṛtyū ca rājendra prākṛtam tat acintayat
brahmāvyaktasya karma idam iti nityam narādhipa

97. ca rājendra tat janmamṛtyū prākṛtam acintayat
narādhipa nityam iti idam brahmāvyaktasya karma

97. And, O best of kings, he contemplated that birth and death are natural (phenomena). He always thought, O lord of men, that this (entire process) is the action (karma) of the unmanifest (Brahman).

Words meanings summery:

• जन्ममृत्यू (janmamṛtyū) - birth and death

• च (ca) - and (and, also)

• राजेन्द्र (rājendra) - O best of kings (O king, O best of kings)

• प्राकृतम् (prākṛtam) - as natural (phenomena) (natural, material, ordinary)

• तत् (tat) - that (referring to birth and death) (that, this)

• अचिन्तयत् (acintayat) - he contemplated (he thought, he reflected, he contemplated)

• ब्रह्माव्यक्तस्य (brahmāvyaktasya) - of the unmanifest (Brahman) (of the unmanifest Brahman)

• कर्म (karma) - the action (karma) (action, deed, work, ritual, destiny)

• इदम् (idam) - this (entire process) (this)

• इति (iti) - that (marks the preceding as the content of thought) (thus, so)

• नित्यम् (nityam) - always (always, constantly)

• नराधिप (narādhipa) - O lord of men (O lord of men, O king)

Words meanings and morphology

जन्ममृत्यू (janmamṛtyū) - birth and death

(noun)

Accusative, masculine, dual of janmamṛtyu

janmamṛtyu - birth and death, cycle of birth and death

Compound type : dvandva (janman+mṛtyu)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• mṛtyu – death, mortality
  noun (masculine)
  Root: mṛ (class 6)

च (ca) - and (and, also)

(indeclinable)

राजेन्द्र (rājendra) - O best of kings (O king, O best of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings, great king

Compound type : tatpuruṣa (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord, the god Indra
  noun (masculine)

प्राकृतम् (prākṛtam) - as natural (phenomena) (natural, material, ordinary)

(adjective)

Accusative, neuter, singular of prākṛta

prākṛta - natural, original, material, common, vulgar

From prakṛti

तत् (tat) - that (referring to birth and death) (that, this)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

अचिन्तयत् (acintayat) - he contemplated (he thought, he reflected, he contemplated)

(verb)

3rd person , singular, active, past imperfect (laṅ) of cint

Causative of root cit

Root: cit (class 10)

ब्रह्माव्यक्तस्य (brahmāvyaktasya) - of the unmanifest (Brahman) (of the unmanifest Brahman)

(noun)

Genitive, neuter, singular of brahmāvyakta

brahmāvyakta - the unmanifest Brahman

Compound type : karmadhāraya (brahman+avyakta)

• brahman – Brahman, the absolute reality, the ultimate principle
  noun (neuter)
  Root: bṛh (class 1)
• avyakta – unmanifest, unrevealed, invisible, primordial matter (prakṛti)
  adjective (masculine)
  Past Passive Participle (used as adjective/noun)
  a (neg.) + vi (prefix) + añj (to anoint, manifest)
  Prefixes: a+vi
  Root: añj (class 7)

कर्म (karma) - the action (karma) (action, deed, work, ritual, destiny)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, destiny, effect of actions

Root: kṛ (class 8)

इदम् (idam) - this (entire process) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

इति (iti) - that (marks the preceding as the content of thought) (thus, so)

(indeclinable)

नित्यम् (nityam) - always (always, constantly)

(indeclinable)

Note: Used adverbially here

नराधिप (narādhipa) - O lord of men (O lord of men, O king)

(noun)

Vocative, masculine, singular of narādhipa

narādhipa - lord of men, king

Compound type : tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – lord, ruler, master
  noun (masculine)