महाभारतः mahābhārataḥ - book-12, chapter-306, verse-10

शीतीभूतं च मां दृष्ट्वा भगवानाह भास्करः ।
प्रतिष्ठास्यति ते वेदः सोत्तरः सखिलो द्विज ॥१०॥

10. śītībhūtaṁ ca māṁ dṛṣṭvā bhagavānāha bhāskaraḥ ,
pratiṣṭhāsyati te vedaḥ sottaraḥ sakhilo dvija.

10. śītībhūtam ca mām dṛṣṭvā bhagavān āha bhāskaraḥ
pratiṣṭhāsyati te vedaḥ sa-uttaraḥ sa-khilaḥ dvija

10. ca mām śītībhūtam dṛṣṭvā bhagavān bhāskaraḥ āha
dvija te vedaḥ sa-uttaraḥ sa-khilaḥ pratiṣṭhāsyati

10. And having seen me become cool, the revered Sun god (Bhāskara) said: 'O twice-born one (dvija), your Veda, along with its supplementary texts (sakhilaḥ) and later parts (sottaraḥ), will become well-established.'

Words meanings summery:

• शीतीभूतम् (śītībhūtam) - having become cool (having become cool, having been cooled)

• च (ca) - and (and, also)

• माम् (mām) - me

• दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

• भगवान् (bhagavān) - the revered (revered, glorious, blessed, divine lord)

• आह (āha) - said (he said, he spoke)

• भास्करः (bhāskaraḥ) - Sun god (Bhāskara) (Bhāskara (the Sun god), the sun)

• प्रतिष्ठास्यति (pratiṣṭhāsyati) - will become well-established (will be established, will become firm)

• ते (te) - your (your, to you)

• वेदः (vedaḥ) - your Veda (Veda, sacred knowledge)

• स-उत्तरः (sa-uttaraḥ) - along with its later parts (with its later parts, with supplements)

• स-खिलः (sa-khilaḥ) - along with its supplementary texts (with its supplementary texts, complete)

• द्विज (dvija) - O twice-born one (dvija) (O twice-born one, O Brahmin)

Words meanings and morphology

शीतीभूतम् (śītībhūtam) - having become cool (having become cool, having been cooled)

(participle)

Accusative, masculine, singular of śītībhūta

śītībhūta - become cool, cooled down

Past passive participle

From denominative śītībhū (to become cool) + kta suffix

Root: √bhū (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

Note: Object of 'dṛṣṭvā'.

दृष्ट्वा (dṛṣṭvā) - having seen (having seen, after seeing)

(indeclinable)

Absolutive (gerund)

From root √dṛś (to see) + -tvā suffix

Root: √dṛś (class 1)

भगवान् (bhagavān) - the revered (revered, glorious, blessed, divine lord)

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - blessed, fortunate, divine, glorious, venerable lord (used as epithet for deities)

From root √bhaj (to share, to possess) + -vat suffix.

Root: √bhaj (class 1)

Note: Agrees with 'bhāskaraḥ'.

आह (āha) - said (he said, he spoke)

(verb)

3rd person , singular, active, perfect (lit (perfect)) of √ah

Perfect active 3rd singular

From root √ah (to say); irregular perfect form.

Root: √ah (class 2)

Note: Subject is 'bhagavān bhāskaraḥ'.

भास्करः (bhāskaraḥ) - Sun god (Bhāskara) (Bhāskara (the Sun god), the sun)

(proper noun)

Nominative, masculine, singular of bhāskara

bhāskara - sun, light-maker, name of a deity

Compound: bhāsa (light) + kara (maker)

Compound type : upapada-tatpuruṣa (bhāsa+kara)

• bhāsa – light, luster, brightness
  noun (masculine)
  From root √bhās (to shine)
  Root: √bhās (class 1)
• kara – maker, doer, hand, ray
  noun (masculine)
  From root √kṛ (to do, to make) + -a suffix
  Root: √kṛ (class 8)

Note: Subject of 'āha'.

प्रतिष्ठास्यति (pratiṣṭhāsyati) - will become well-established (will be established, will become firm)

(verb)

3rd person , singular, active, future (lṛṭ) of pratiṣṭhā

Future active 3rd singular

From prefix prati- + root √sthā (to stand)

Prefix: prati

Root: √sthā (class 1)

Note: Subject is 'vedaḥ'.

ते (te) - your (your, to you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form for genitive/dative. Here genitive.

वेदः (vedaḥ) - your Veda (Veda, sacred knowledge)

(noun)

Nominative, masculine, singular of veda

veda - knowledge, sacred knowledge, Veda (the Hindu scriptures)

From root √vid (to know) + -a suffix

Root: √vid (class 2)

Note: Subject of 'pratiṣṭhāsyati'.

स-उत्तरः (sa-uttaraḥ) - along with its later parts (with its later parts, with supplements)

(adjective)

Nominative, masculine, singular of sa-uttara

sa-uttara - having what comes after, accompanied by supplements/later parts (like Brāhmaṇas, Āraṇyakas, Upaniṣads)

Compound: sa- (with) + uttara (later, subsequent)

Compound type : bahuvrīhi (sa+uttara)

• sa – with, accompanied by, together with
  indeclinable
  Prefix/preposition
• uttara – later, subsequent, upper, northern, superior, reply
  adjective (masculine)
  From prefix ud- + root √tṛ (to cross, pass over)
  Prefix: ud
  Root: √tṛ (class 1)

Note: Agrees with 'vedaḥ'.

स-खिलः (sa-khilaḥ) - along with its supplementary texts (with its supplementary texts, complete)

(adjective)

Nominative, masculine, singular of sa-khila

sa-khila - accompanied by Khilas (supplementary texts of the Vedas)

Compound: sa- (with) + khila (supplement)

Compound type : bahuvrīhi (sa+khila)

• sa – with, accompanied by, together with
  indeclinable
  Prefix/preposition
• khila – supplement, appendix, uncultivated land
  noun (masculine)

Note: Agrees with 'vedaḥ'.

द्विज (dvija) - O twice-born one (dvija) (O twice-born one, O Brahmin)

(noun)

Vocative, masculine, singular of dvija

dvija - twice-born (epithet for Brahmins, Kshatriyas, Vaishyas; also bird, tooth, snake)

Compound: dvi (two) + ja (born)

Compound type : upapada-tatpuruṣa (dvi+ja)

• dvi – two
  numeral
• ja – born, produced from
  suffixal noun (masculine)
  From root √jan (to be born) + -a suffix
  Root: √jan (class 4)

Note: Address to the listener.