महाभारतः mahābhārataḥ - book-12, chapter-306, verse-77

यदा स केवलीभूतः षड्विंशमनुपश्यति ।
तदा स सर्वविद्विद्वान्न पुनर्जन्म विन्दति ॥७७॥

77. yadā sa kevalībhūtaḥ ṣaḍviṁśamanupaśyati ,
tadā sa sarvavidvidvānna punarjanma vindati.

77. yadā saḥ kevalībhūtaḥ ṣaḍviṃśam anupaśyati tadā
saḥ sarvavit विद्वान् na punarjanma vindati

77. yadā saḥ kevalībhūtaḥ ṣaḍviṃśam anupaśyati tadā
saḥ sarvavit विद्वान् na punarjanma vindati

77. When that individual self becomes truly isolated (kevalībhūtaḥ) and perceives the twenty-sixth principle (Brahman), then that wise one, who is also the all-knower, no longer experiences rebirth (saṃsāra).

Words meanings summery:

• यदा (yadā) - when (when, at which time)

• सः (saḥ) - that (individual self) (he, that)

• केवलीभूतः (kevalībhūtaḥ) - having become truly isolated (from prakṛti, realizing its pure nature) (having become isolated, having become absolute, having become unique)

• षड्विंशम् (ṣaḍviṁśam) - the twenty-sixth principle (the Supreme Self or Brahman) (the twenty-sixth)

• अनुपश्यति (anupaśyati) - he perceives (he perceives, he observes, he sees)

• तदा (tadā) - then (then, at that time)

• सः (saḥ) - that (wise one) (he, that)

• सर्ववित् (sarvavit) - the all-knower (all-knowing, omniscient)

• विद्वान् (vidvān) - the wise one (knowing, wise, learned)

• न (na) - not (not, no)

• पुनर्जन्म (punarjanma) - rebirth (saṃsāra) (rebirth, repeated birth (saṃsāra))

• विन्दति (vindati) - he experiences (he finds, he obtains, he gains)

Words meanings and morphology

यदा (yadā) - when (when, at which time)

(indeclinable)

Note: Temporal conjunction.

सः (saḥ) - that (individual self) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of 'tad'.

केवलीभूतः (kevalībhūtaḥ) - having become truly isolated (from prakṛti, realizing its pure nature) (having become isolated, having become absolute, having become unique)

(adjective)

Nominative, masculine, singular of kevalībhūta

kevalībhūta - become isolated, become singular, become one with the Absolute

Past Passive Participle (compound)

From 'kevalībhū' (to become isolated), itself a denominal verb from 'kevala' (isolated, pure, absolute) and the root 'bhū' (to be, become).

Compound type : tatpuruṣa (kevalī+bhūta)

• kevalī – isolated, pure, absolute (used in compounds)
  adjective (feminine)
• bhūta – become, been, existing
  adjective (masculine)
  Past Passive Participle
  From root 'bhū'.
  Root: bhū (class 1)

Note: Modifies 'saḥ'.

षड्विंशम् (ṣaḍviṁśam) - the twenty-sixth principle (the Supreme Self or Brahman) (the twenty-sixth)

(noun)

Accusative, neuter, singular of ṣaḍviṃśa

ṣaḍviṁśa - twenty-sixth

Compound type : bahuvrīhi (ṣaṣ+viṃśati)

• ṣaṣ – six
  numeral
• viṃśati – twenty
  numeral (feminine)

Note: Object of 'anupaśyati'.

अनुपश्यति (anupaśyati) - he perceives (he perceives, he observes, he sees)

(verb)

3rd person , singular, active, present indicative (laṭ) of anupaś

Prefix: anu

Root: dṛś (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

Note: Temporal conjunction, correlative to 'yadā'.

सः (saḥ) - that (wise one) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Nominative singular masculine of 'tad'.

सर्ववित् (sarvavit) - the all-knower (all-knowing, omniscient)

(adjective)

Nominative, masculine, singular of sarvavid

sarvavid - all-knowing, omniscient

From 'sarva' (all) and root 'vid' (to know).

Compound type : tatpuruṣa (sarva+vid)

• sarva – all, every, whole
  pronoun (masculine)
• vid – knowing, wise (often as suffix)
  adjective (masculine)
  From root 'vid'.
  Root: vid (class 2)

Note: Modifies 'saḥ'.

विद्वान् (vidvān) - the wise one (knowing, wise, learned)

(adjective)

Nominative, masculine, singular of vidvat

vidvat - knowing, wise, learned

Present Active Participle

From root 'vid' (to know) + -vat suffix.

Root: vid (class 2)

Note: Modifies 'saḥ'.

न (na) - not (not, no)

(indeclinable)

Note: Negates 'vindati'.

पुनर्जन्म (punarjanma) - rebirth (saṃsāra) (rebirth, repeated birth (saṃsāra))

(noun)

Accusative, neuter, singular of punarjanman

punarjanman - rebirth, renewal of existence

Compound type : tatpuruṣa (punar+janman)

• punar – again, anew
  indeclinable
• janman – birth, origin
  noun (neuter)
  Root: jan (class 4)

Note: Object of 'vindati'.

विन्दति (vindati) - he experiences (he finds, he obtains, he gains)

(verb)

3rd person , singular, active, present indicative (laṭ) of vid

Root: vid (class 6)