योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-97

यावल्लोकपरामर्शो निरूढो नास्ति योगिनः ।
तावद्रूढसमाधित्वं न भवत्येव निर्मलम् ॥ ९७ ॥

yāvallokaparāmarśo nirūḍho nāsti yoginaḥ ,
tāvadrūḍhasamādhitvaṃ na bhavatyeva nirmalam 97

97. yāvat loka-parāmarśaḥ nirūḍhaḥ na asti yoginaḥ
tāvat rūḍha-samādhitvam na bhavati eva nirmalam

97. yāvat yoginaḥ loka-parāmarśaḥ nirūḍhaḥ na asti
tāvat nirmalam rūḍha-samādhitvam eva na bhavati

97. As long as a practitioner of (yoga) is not firmly established in concern for the world, then pure, established contemplation (samādhi) certainly does not arise.

Words meanings summery:

• यावत् (yāvat) - introduces a temporal clause (as long as, until, as much as)

• लोक-परामर्शः (loka-parāmarśaḥ) - The yogi's active engagement with and consideration for the welfare of the world. (concern for the world, consideration of people)

• निरूढः (nirūḍhaḥ) - firmly established (in concern for the world) (firm, established, deeply rooted)

• न (na) - negation (not, no)

• अस्ति (asti) - is not (is, exists)

• योगिनः (yoginaḥ) - Referring to the individual practicing (yoga). (of the yogi, of the practitioner of (yoga))

• तावत् (tāvat) - introduces the consequence clause (then, so long, so much)

• रूढ-समाधित्वम् (rūḍha-samādhitvam) - The state of firm, steady (samādhi). (the state of established contemplation (samādhi))

• न (na) - negation (not, no)

• भवति (bhavati) - does not arise (becomes, is, arises)

• एव (eva) - emphasizes the negation, "certainly does not" (indeed, certainly, only, just)

• निर्मलम् (nirmalam) - pure (describing rūḍha-samādhitvam) (pure, spotless, clean)

Words meanings and morphology

यावत् (yāvat) - introduces a temporal clause (as long as, until, as much as)

(indeclinable)

लोक-परामर्शः (loka-parāmarśaḥ) - The yogi's active engagement with and consideration for the welfare of the world. (concern for the world, consideration of people)

(noun)

Nominative, masculine, singular of loka-parāmarśa

loka-parāmarśa - worldly consideration, concern for people, taking into account the world

Tatpuruṣa compound.

Compound type : tatpuruṣa (loka+parāmarśa)

• loka – world, people, mankind
  noun (masculine)
• parāmarśa – consideration, reflection, thought, consultation
  noun (masculine)
  Derived from root mṛś with prefix parā.
  Prefix: parā
  Root: mṛś (class 6)

निरूढः (nirūḍhaḥ) - firmly established (in concern for the world) (firm, established, deeply rooted)

(adjective)

Nominative, masculine, singular of nirūḍha

nirūḍha - firmly rooted, established, fixed, confirmed

Past Passive Participle

Derived from root ruh with prefix nir.

Prefix: nir

Root: ruh (class 1)

न (na) - negation (not, no)

(indeclinable)

अस्ति (asti) - is not (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense

Present active indicative 3rd person singular of as.

Root: as (class 2)

योगिनः (yoginaḥ) - Referring to the individual practicing (yoga). (of the yogi, of the practitioner of (yoga))

(noun)

Genitive, masculine, singular of yogin

yogin - one who practices (yoga), a yogi, an ascetic, one endowed with (yoga)

Agent noun derived from yoga.

Root: yuj (class 7)

Note: The genitive case indicates possession or relation ("of the yogi").

तावत् (tāvat) - introduces the consequence clause (then, so long, so much)

(indeclinable)

Correlative to 'yāvat'.

रूढ-समाधित्वम् (rūḍha-samādhitvam) - The state of firm, steady (samādhi). (the state of established contemplation (samādhi))

(noun)

Nominative, neuter, singular of rūḍha-samādhitva

rūḍha-samādhitva - the state of being firmly established in deep contemplation (samādhi)

Tatpuruṣa compound with '-tva' suffix for abstract noun.

Compound type : tatpuruṣa (rūḍha+samādhi+tva)

• rūḍha – firmly rooted, established
  adjective (neuter)
  Past Passive Participle
  Derived from root ruh (to grow/ascend).
  Root: ruh (class 1)
• samādhi – deep contemplation, meditation (samādhi), absorption, concentration
  noun (masculine)
  Derived from root dhā with prefixes sam and ā.
  Prefixes: sam+ā
  Root: dhā (class 3)
• tva – suffix for abstract noun, 'ness', 'hood', 'state of being'
  suffix (neuter)
  Abstract noun suffix.

न (na) - negation (not, no)

(indeclinable)

भवति (bhavati) - does not arise (becomes, is, arises)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense

Present active indicative 3rd person singular of bhū.

Root: bhū (class 1)

एव (eva) - emphasizes the negation, "certainly does not" (indeed, certainly, only, just)

(indeclinable)

Emphatic particle.

निर्मलम् (nirmalam) - pure (describing rūḍha-samādhitvam) (pure, spotless, clean)

(adjective)

Nominative, neuter, singular of nirmala

nirmala - spotless, pure, clean, clear, stainless

Bahuvrīhi compound, 'without dirt'.

Compound type : bahuvrīhi (nir+mala)

• nir – without, out, forth (prefix)
  indeclinable
• mala – dirt, impurity, stain, defect
  noun (masculine)

Note: Agreement with rūḍha-samādhitvam.