योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-30

तदाख्यस्तन्मयो भूत्वा गृह्यते न विशेषतः ।
यथा तृणादिकं क्षिप्तं रुमायां लवणं भवेत् ॥ ३० ॥

tadākhyastanmayo bhūtvā gṛhyate na viśeṣataḥ ,
yathā tṛṇādikaṃ kṣiptaṃ rumāyāṃ lavaṇaṃ bhavet 30

30. tadākhyaḥ tanmayaḥ bhūtvā gṛhyate na viśeṣataḥ
yathā tṛṇādikam kṣiptam rumāyām lavaṇam bhavet

30. tadākhyaḥ tanmayaḥ bhūtvā viśeṣataḥ na gṛhyate
yathā tṛṇādikam kṣiptam rumāyām lavaṇam bhavet

30. Having become identified with and named after that [supreme Self], it is no longer perceived distinctly. This is just as grass and similar things, when thrown into a salt-mine, become salt.

Words meanings summery:

• तदाख्यः (tadākhyaḥ) - named after that, bearing that name

• तन्मयः (tanmayaḥ) - identified with that, consisting of that, imbued with that

• भूत्वा (bhūtvā) - having become

• गृह्यते (gṛhyate) - is perceived, is apprehended, is taken

• न (na) - not, no

• विशेषतः (viśeṣataḥ) - specially, distinctly, particularly

• यथा (yathā) - just as, as, in which manner

• तृणादिकम् (tṛṇādikam) - grass and the like, grass etc.

• क्षिप्तम् (kṣiptam) - thrown, cast, deposited

• रुमायाम् (rumāyām) - in a salt-mine, in saline earth

• लवणम् (lavaṇam) - salt

• भवेत् (bhavet) - would become, should be, might be

Words meanings and morphology

तदाख्यः (tadākhyaḥ) - named after that, bearing that name

(adjective)

Nominative, masculine, singular of tadākhya

tadākhya - named after that, called that

Compound type : bahuvrīhi (tad+ākhya)

• tad – that
  pronoun
• ākhya – named, called, designation
  noun (masculine)
  Prefix: ā
  Root: khyā (class 2)

तन्मयः (tanmayaḥ) - identified with that, consisting of that, imbued with that

(adjective)

Nominative, masculine, singular of tanmaya

tanmaya - consisting of that, identical with that, absorbed in that

Derived from tad (that) with suffix -maya.

Compound type : tatpuruṣa (tad+maya)

• tad – that
  pronoun
• maya – consisting of, made of, full of
  suffix

भूत्वा (bhūtvā) - having become

(indeclinable)

Root: bhū (class 1)

Note: Absolutive (Gerund) form.

गृह्यते (gṛhyate) - is perceived, is apprehended, is taken

(verb)

3rd person , singular, passive, present (laṭ) of grah

Root: grah (class 9)

न (na) - not, no

(indeclinable)

विशेषतः (viśeṣataḥ) - specially, distinctly, particularly

(indeclinable)

Formed with the suffix -tas from viśeṣa.

यथा (yathā) - just as, as, in which manner

(indeclinable)

तृणादिकम् (tṛṇādikam) - grass and the like, grass etc.

(noun)

Nominative, neuter, singular of tṛṇādika

tṛṇādika - grass and so forth, beginning with grass

Compound type : bahuvrīhi (tṛṇa+ādi)

• tṛṇa – grass, blade of grass
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine)

क्षिप्तम् (kṣiptam) - thrown, cast, deposited

(adjective)

Nominative, neuter, singular of kṣipta

kṣipta - thrown, cast, sent, neglected

Past Passive Participle

Past Passive Participle of root kṣip

Root: kṣip (class 6)

रुमायाम् (rumāyām) - in a salt-mine, in saline earth

(noun)

Locative, feminine, singular of rumā

rumā - a salt-mine, saline soil

लवणम् (lavaṇam) - salt

(noun)

Nominative, neuter, singular of lavaṇa

lavaṇa - salt, saline, beautiful

भवेत् (bhavet) - would become, should be, might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)