योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-85

क्वचिन्मुक्त इवात्मस्थः क्वचित्तुर्यपदाभिधः ।
क्वचित्प्रणीतप्रकृतिः क्वचित्तत्स्थः पुमानयम् ॥ ८५ ॥

kvacinmukta ivātmasthaḥ kvacitturyapadābhidhaḥ ,
kvacitpraṇītaprakṛtiḥ kvacittatsthaḥ pumānayam 85

85. kvacit muktaḥ iva ātmasthaḥ kvacit turyapadābhidhaḥ
kvacit praṇītaprakṛtiḥ kvacit tatsthaḥ pumān ayam

85. ayam pumān kvacit muktaḥ iva ātmasthaḥ kvacit
turyapadābhidhaḥ kvacit praṇītaprakṛtiḥ kvacit tatsthaḥ

85. This Puruṣa (supreme cosmic person) is sometimes like one liberated (mukta) and abiding in the self (ātman); sometimes he is referred to as the state of turya; sometimes nature (prakṛti) is manifested by him; and sometimes he abides within that (prakṛti).

Words meanings summery:

• क्वचित् (kvacit) - sometimes, at some place

• मुक्तः (muktaḥ) - liberated, free

• इव (iva) - like, as, as if

• आत्मस्थः (ātmasthaḥ) - abiding in the self (ātman), established in the self

• क्वचित् (kvacit) - sometimes, at some place

• तुर्यपदाभिधः (turyapadābhidhaḥ) - referred to as the fourth state (turya)

• क्वचित् (kvacit) - sometimes, at some place

• प्रणीतप्रकृतिः (praṇītaprakṛtiḥ) - one by whom nature (prakṛti) is set forth/manifested/subdued

• क्वचित् (kvacit) - sometimes, at some place

• तत्स्थः (tatsthaḥ) - abiding in that, dwelling in that

• पुमान् (pumān) - man, male, person, Puruṣa (supreme cosmic person)

• अयम् (ayam) - this

Words meanings and morphology

क्वचित् (kvacit) - sometimes, at some place

(indeclinable)

मुक्तः (muktaḥ) - liberated, free

(adjective)

Nominative, masculine, singular of mukta

mukta - liberated, released, free, delivered

Past Passive Participle

Derived from √muc (to release, free)

Root: muc (class 6)

Note: Qualifies 'ayam pumān'.

इव (iva) - like, as, as if

(indeclinable)

आत्मस्थः (ātmasthaḥ) - abiding in the self (ātman), established in the self

(adjective)

Nominative, masculine, singular of ātmastha

ātmastha - abiding in the self (ātman), self-existent, self-contained

Tatpuruṣa compound

Compound type : tatpuruṣa (ātman+stha)

• ātman – self, soul, spirit, essential nature
  noun (masculine)
• stha – standing, abiding, existing, being in or on
  adjective (masculine)
  Derived from √sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies 'ayam pumān'.

क्वचित् (kvacit) - sometimes, at some place

(indeclinable)

तुर्यपदाभिधः (turyapadābhidhaḥ) - referred to as the fourth state (turya)

(adjective)

Nominative, masculine, singular of turyapadābhidha

turyapadābhidha - one who is called by the name of the fourth state (turya)

Compound

Compound type : bahuvrīhi (turya+pada+abhidhā)

• turya – fourth, the fourth state of consciousness (beyond waking, dreaming, and deep sleep)
  noun (neuter)
• pada – state, step, foot, word, position
  noun (neuter)
• abhidhā – name, appellation, designation, calling
  noun (feminine)
  Prefix: abhi
  Root: dhā (class 3)

Note: Qualifies 'ayam pumān'.

क्वचित् (kvacit) - sometimes, at some place

(indeclinable)

प्रणीतप्रकृतिः (praṇītaprakṛtiḥ) - one by whom nature (prakṛti) is set forth/manifested/subdued

(adjective)

Nominative, masculine, singular of praṇītaprakṛti

praṇītaprakṛti - one whose nature (prakṛti) is set forth; one who has subdued nature (prakṛti); one who has organized/manifested nature (prakṛti)

Bahuvrīhi compound: praṇīta (set forth, subdued) prakṛti (nature)

Compound type : bahuvrīhi (praṇīta+prakṛti)

• praṇīta – led forth, arranged, manifested, subdued, well-composed
  adjective (neuter)
  Past Passive Participle
  Derived from √nī (to lead) with upasarga pra
  Prefix: pra
  Root: nī (class 1)
• prakṛti – nature, primordial matter, original form, constitution
  noun (feminine)
  Prefix: pra
  Root: kṛ (class 8)

Note: Qualifies 'ayam pumān'.

क्वचित् (kvacit) - sometimes, at some place

(indeclinable)

तत्स्थः (tatsthaḥ) - abiding in that, dwelling in that

(adjective)

Nominative, masculine, singular of tatstha

tatstha - abiding in that, dwelling in that, inherent in that

Tatpuruṣa compound: tad (that) stha (standing)

Compound type : tatpuruṣa (tad+stha)

• tad – that, that one
  pronoun (neuter)
• stha – standing, abiding, existing, being in or on
  adjective (masculine)
  Derived from √sthā (to stand)
  Root: sthā (class 1)

Note: Qualifies 'ayam pumān'.

पुमान् (pumān) - man, male, person, Puruṣa (supreme cosmic person)

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, Puruṣa (supreme cosmic person)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this here

Note: Refers to the 'Puruṣa'.