योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-50

विशेत्तुरीयमानन्दं तदा जीवो विमुच्यते ।
जीवस्य च तुरीयाख्या स्थितिर्या परमात्मनि ॥ ५० ॥

viśetturīyamānandaṃ tadā jīvo vimucyate ,
jīvasya ca turīyākhyā sthitiryā paramātmani 50

50. viśet turīyam ānandam tadā jīvaḥ vimucyate
jīvasya ca turīyākhyā sthitiḥ yā paramātmani

50. turīyam ānandam viśet tadā jīvaḥ vimucyate
ca yā turīyākhyā sthitiḥ jīvasya paramātmani

50. One should enter the fourth, blissful (state); then the individual soul is liberated. And that state of the individual soul which is named the fourth, in the supreme self (paramātman)...

Words meanings summery:

• विशेत् (viśet) - one should enter, may enter

• तुरीयम् (turīyam) - the fourth state (turiya) (the fourth)

• आनन्दम् (ānandam) - the blissful (state) (bliss, joy)

• तदा (tadā) - then, at that time

• जीवः (jīvaḥ) - the individual soul, the living being

• विमुच्यते (vimucyate) - is liberated, is set free

• जीवस्य (jīvasya) - of the individual soul, of life

• च (ca) - and, also

• तुरीयाख्या (turīyākhyā) - named the fourth, called the fourth

• स्थितिः (sthitiḥ) - state, condition, existence

• या (yā) - which, who

• परमात्मनि (paramātmani) - in the supreme self, in the highest soul

Words meanings and morphology

विशेत् (viśet) - one should enter, may enter

(verb)

3rd person , singular, active, optative (liṅ) of viśet

Optative Active

Root 'viś' (class 6), 3rd person singular, optative mood, active voice (Parasmaipada, Liṅ).

Root: viś (class 6)

तुरीयम् (turīyam) - the fourth state (turiya) (the fourth)

(adjective)

Accusative, neuter, singular of turīya

turīya - fourth, the fourth state (beyond waking, dreaming, deep sleep)

आनन्दम् (ānandam) - the blissful (state) (bliss, joy)

(noun)

Accusative, neuter, singular of ānanda

ānanda - bliss, joy, happiness

From root 'nand' (to rejoice) with prefix 'ā'.

Prefix: ā

Root: nand (class 1)

तदा (tadā) - then, at that time

(indeclinable)

जीवः (jīvaḥ) - the individual soul, the living being

(noun)

Nominative, masculine, singular of jīva

jīva - life, living, soul, individual soul, living being

From root 'jīv' (to live).

Root: jīv (class 1)

विमुच्यते (vimucyate) - is liberated, is set free

(verb)

3rd person , singular, passive, present (lat) of vimucyate

Present Passive

Root 'muc' (class 6) with prefix 'vi', in the passive voice, 3rd person singular, present tense (Laṭ).

Prefix: vi

Root: muc (class 6)

जीवस्य (jīvasya) - of the individual soul, of life

(noun)

Genitive, masculine, singular of jīva

jīva - life, living, soul, individual soul, living being

From root 'jīv' (to live).

Root: jīv (class 1)

च (ca) - and, also

(indeclinable)

तुरीयाख्या (turīyākhyā) - named the fourth, called the fourth

(adjective)

Nominative, feminine, singular of turīyākhyā

turīyākhya - named the fourth, called the fourth

Compound of 'turīya' (fourth) and 'ākhya' (named, called).

Compound type : tatpurusha (turīya+ākhya)

• turīya – fourth, the fourth state
  adjective (feminine)
• ākhya – named, called, designated
  adjective (feminine)
  Gerundive/Participle
  Derived from the root 'khyā' (to tell, to name) with prefix 'ā'.
  Prefix: ā
  Root: khyā (class 2)

स्थितिः (sthitiḥ) - state, condition, existence

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, state, condition, position, existence, steadfastness

From root 'sthā' (to stand).

Root: sthā (class 1)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who

परमात्मनि (paramātmani) - in the supreme self, in the highest soul

(noun)

Locative, masculine, singular of paramātman

paramātman - supreme self, highest soul, the Absolute

Compound of 'parama' (supreme, highest) and 'ātman' (self, soul).

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – self, soul, essence, individual soul
  noun (masculine)