योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-25

ध्यायेत्तत्प्राप्तये लिङ्गं प्रविलाप्य परं विशेत् ।
भूतेन्द्रियमनोबुद्धिवासनाकर्मवायवः ॥ २५ ॥

dhyāyettatprāptaye liṅgaṃ pravilāpya paraṃ viśet ,
bhūtendriyamanobuddhivāsanākarmavāyavaḥ 25

25. dhyāyet tatprāptaye liṅgam pravilāpya param
viśet | bhūtendriyamanobuddhīvāsanākarmavāyavaḥ

25. tatprāptaye dhyāyet.
liṅgam pravilāpya,
param viśet.
bhūtendriyamanobuddhīvāsanākarmavāyavaḥ

25. One should meditate for the attainment of that (fourth state), and having dissolved the subtle body (liṅgam), enter into the Supreme (param). The subtle body (liṅgam) consists of the subtle elements (bhūta), sense organs (indriya), mind (manas), intellect (buddhi), latent impressions (vāsanā), karma, and vital airs (vāyu).

Words meanings summery:

• ध्यायेत् (dhyāyet) - one should meditate, contemplate

• तत्प्राप्तये (tatprāptaye) - for the attainment of the imperishable fourth state mentioned in the previous verse (for the attainment of that, in order to obtain that)

• लिङ्गम् (liṅgam) - the subtle body (liṅgaśarīra), which is a vehicle of consciousness and carries karmic impressions (subtle body (liṅgam), characteristic mark, sign)

• प्रविलाप्य (pravilāpya) - having dissolved the subtle body into its constituent parts or into the supreme reality (having dissolved, having caused to merge)

• परम् (param) - the ultimate reality, Brahman, which is beyond all manifestation (the Supreme (brahman), ultimate reality)

• विशेत् (viśet) - one should enter into the Supreme Reality (one should enter)

• भूतेन्द्रियमनोबुद्धीवासनाकर्मवायवः (bhūtendriyamanobuddhīvāsanākarmavāyavaḥ) - the collective components that form the subtle body (liṅgam) (the elements, sense organs, mind, intellect, latent impressions (vāsanā), (past) actions (karma), and vital breaths (vāyu))

Words meanings and morphology

ध्यायेत् (dhyāyet) - one should meditate, contemplate

(verb)

3rd person , singular, active, optative (vidhiliṅ) of dhyā

Root: dhyā (class 1)

तत्प्राप्तये (tatprāptaye) - for the attainment of the imperishable fourth state mentioned in the previous verse (for the attainment of that, in order to obtain that)

(noun)

Dative, feminine, singular of tatprāpti

tatprāpti - attainment of that

Compound type : tatpurusha (tad+prāpti)

• tad – that, it
  pronoun (neuter)
• prāpti – attainment, acquisition, obtaining
  noun (feminine)

लिङ्गम् (liṅgam) - the subtle body (liṅgaśarīra), which is a vehicle of consciousness and carries karmic impressions (subtle body (liṅgam), characteristic mark, sign)

(noun)

Accusative, neuter, singular of liṅga

liṅga - sign, mark, characteristic, gender, subtle body (liṅgaśarīra)

प्रविलाप्य (pravilāpya) - having dissolved the subtle body into its constituent parts or into the supreme reality (having dissolved, having caused to merge)

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed from root lī- (to melt, dissolve) with upasargas pra- and vi-

Prefixes: pra+vi

Root: lī

परम् (param) - the ultimate reality, Brahman, which is beyond all manifestation (the Supreme (brahman), ultimate reality)

(noun)

Accusative, neuter, singular of para

para - supreme, ultimate, highest, transcendent, other

विशेत् (viśet) - one should enter into the Supreme Reality (one should enter)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of viś

Root: viś (class 6)

भूतेन्द्रियमनोबुद्धीवासनाकर्मवायवः (bhūtendriyamanobuddhīvāsanākarmavāyavaḥ) - the collective components that form the subtle body (liṅgam) (the elements, sense organs, mind, intellect, latent impressions (vāsanā), (past) actions (karma), and vital breaths (vāyu))

(noun)

Nominative, masculine, plural of bhūtendriyamanobuddhīvāsanākarmavāyu

bhūtendriyamanobuddhīvāsanākarmavāyu - elements, senses, mind, intellect, latent impressions, karma, vital airs (collectively)

Compound type : dvandva (bhūta+indriya+manas+buddhi+vāsanā+karma+vāyu)

• bhūta – element (subtle elements), being, creature
  noun (neuter)
• indriya – sense organ, faculty
  noun (neuter)
• manas – mind, intellect, thought
  noun (neuter)
• buddhi – intellect, understanding, reason
  noun (feminine)
• vāsanā – latent impression, subconscious tendency, desire
  noun (feminine)
• karma – action, deed, destiny, consequence of action (karma)
  noun (neuter)
• vāyu – vital breath, air, wind
  noun (masculine)