योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-88

अजोऽयं जायते योगाज्जागरूकः सदा महान् ।
बिभर्ति भगवानेतद्विरूपो विश्वरूपवान् ॥ ८८ ॥

ajo'yaṃ jāyate yogājjāgarūkaḥ sadā mahān ,
bibharti bhagavānetadvirūpo viśvarūpavān 88

88. ajaḥ ayam jāyate yogāt jāgarūkaḥ sadā mahān
bibharti bhagavān etat virūpaḥ viśvarūpavān

88. ayam ajaḥ mahān sadā jāgarūkaḥ yogāt jāyate
bhagavān virūpaḥ viśvarūpavān etat bibharti

88. This unborn (aja) one, ever vigilant and great, manifests from the practice of spiritual discipline (yoga). The revered Lord (bhagavān), though formless (virūpa), sustains this (universe), being endowed with all forms (viśvarūpavān).

Words meanings summery:

• अजः (ajaḥ) - unborn, not born, primordial

• अयम् (ayam) - this, he

• जायते (jāyate) - is born, comes into being, manifests

• योगात् (yogāt) - from yoga, from union, from spiritual discipline

• जागरूकः (jāgarūkaḥ) - vigilant, watchful, awake

• सदा (sadā) - always, ever, perpetually

• महान् (mahān) - great, mighty, vast

• बिभर्ति (bibharti) - bears, supports, sustains, carries

• भगवान् (bhagavān) - revered lord, blessed one, divine being

• एतत् (etat) - this (universe) (this, that)

• विरूपः (virūpaḥ) - formless, deformed, without a specific form

• विश्वरूपवान् (viśvarūpavān) - possessed of all forms, having a universal form

Words meanings and morphology

अजः (ajaḥ) - unborn, not born, primordial

(adjective)

Nominative, masculine, singular of aja

aja - unborn, not born, primordial, goat, Aja (name of a king)

From 'a-' (negation) and root 'jan' (to be born), but used as a primary derivative adjective.

Root: jan (class 4)

अयम् (ayam) - this, he

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one (near the speaker)

जायते (jāyate) - is born, comes into being, manifests

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)

योगात् (yogāt) - from yoga, from union, from spiritual discipline

(noun)

Ablative, masculine, singular of yoga

yoga - union, spiritual discipline, effort, application, mystical union

From root 'yuj' (to join).

Root: yuj (class 7)

जागरूकः (jāgarūkaḥ) - vigilant, watchful, awake

(adjective)

Nominative, masculine, singular of jāgarūka

jāgarūka - vigilant, watchful, awake

From root 'jāgṛ' (to wake).

Root: jāgṛ (class 2)

सदा (sadā) - always, ever, perpetually

(indeclinable)

महान् (mahān) - great, mighty, vast

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, vast, mighty, important

बिभर्ति (bibharti) - bears, supports, sustains, carries

(verb)

3rd person , singular, active, present (laṭ) of bhṛ

Root: bhṛ (class 3)

भगवान् (bhagavān) - revered lord, blessed one, divine being

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - possessed of good fortune, prosperous, glorious, divine, revered

Derived from 'bhaga' (fortune, excellence) with possessive suffix '-vat'.

Note: Often used as a respectful title for deities.

एतत् (etat) - this (universe) (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

विरूपः (virūpaḥ) - formless, deformed, without a specific form

(adjective)

Nominative, masculine, singular of virūpa

virūpa - formless, multiform, deformed, ugly, dissimilar

Compound type : bahuvrīhi (vi+rūpa)

• vi – apart, away, without
  indeclinable
• rūpa – form, shape, appearance, image
  noun (neuter)

विश्वरूपवान् (viśvarūpavān) - possessed of all forms, having a universal form

(adjective)

Nominative, masculine, singular of viśvarūpavat

viśvarūpavat - having all forms, omniform, universal-shaped

Derived from 'viśvarūpa' with possessive suffix '-vat'.

Compound type : tatpuruṣa (viśva+rūpa)

• viśva – all, whole, universal
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)