योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-62

रामोऽप्ययं विशुद्धात्मा विरक्तः स्वात्मनैव हि ।
विभ्रान्तिमात्राकाङ्क्षी च संवादात्प्राप्तवान्पदम् ॥ ६२ ॥

rāmo'pyayaṃ viśuddhātmā viraktaḥ svātmanaiva hi ,
vibhrāntimātrākāṅkṣī ca saṃvādātprāptavānpadam 62

62. rāmaḥ api ayam viśuddhātmā viraktaḥ sva ātmanā eva hi
vibhrāntimātra ākāṅkṣī ca saṃvādāt prāptavān padam

62. ayam rāmaḥ api viśuddhātmā sva ātmanā eva hi viraktaḥ
ca vibhrāntimātra ākāṅkṣī saṃvādāt padam prāptavān

62. This Rāma, whose self (ātman) is pure, is indeed detached by his very own being (ātman). And merely desiring to be free from delusion, he attained the ultimate state (pada) through this dialogue.

Words meanings summery:

• रामः (rāmaḥ) - Lord Rāma, the protagonist of the Rāmāyaṇa (Rāma)

• अपि (api) - even, also (emphasizing Rāma's inherent qualities) (also, even, too)

• अयम् (ayam) - this (Rāma) (this, this one)

• विशुद्धात्मा (viśuddhātmā) - Rāma, whose inner being (ātman) is supremely pure (pure-souled, whose self is pure)

• विरक्तः (viraktaḥ) - detached, dispassionate, indifferent

• स्व (sva) - his own (own, one's own)

• आत्मना (ātmanā) - by his very own being or nature (ātman) (by the self (ātman), by the soul, by oneself)

• एव (eva) - indeed, certainly, only

• हि (hi) - indeed, certainly, because

• विभ्रान्तिमात्र (vibhrāntimātra) - desiring only the removal of delusion (merely delusion, only delusion)

• आकाङ्क्षी (ākāṅkṣī) - one who desires (the removal of) delusion (desiring, longing for)

• च (ca) - and, also

• संवादात् (saṁvādāt) - from this (present) dialogue (from dialogue, from conversation)

• प्राप्तवान् (prāptavān) - attained, obtained, reached

• पदम् (padam) - the ultimate spiritual state, liberation (state, position, foot, step, word, ultimate state (pada))

Words meanings and morphology

रामः (rāmaḥ) - Lord Rāma, the protagonist of the Rāmāyaṇa (Rāma)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma; pleasing, charming

Root: ram (class 1)

अपि (api) - even, also (emphasizing Rāma's inherent qualities) (also, even, too)

(indeclinable)

अयम् (ayam) - this (Rāma) (this, this one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Proximal demonstrative pronoun

विशुद्धात्मा (viśuddhātmā) - Rāma, whose inner being (ātman) is supremely pure (pure-souled, whose self is pure)

(adjective)

Nominative, masculine, singular of viśuddhātman

viśuddhātman - pure-souled, whose self (ātman) is pure

Compound type : bahuvrīhi (viśuddha+ātman)

• viśuddha – pure, clean, purified
  adjective (masculine)
  Past Passive Participle
  Derived from `vi-śudh`
  Prefix: vi
  Root: śudh (class 4)
• ātman – self (ātman), soul, essence, spirit
  noun (masculine)
  Root: an (class 2)

Note: Bahuvrīhi compound: one whose ātman is viśuddha

विरक्तः (viraktaḥ) - detached, dispassionate, indifferent

(adjective)

Nominative, masculine, singular of virakta

virakta - detached, dispassionate, indifferent

Past Passive Participle

Derived from `vi-rañj` (to be colored/affected)

Prefix: vi

Root: rañj (class 1)

Note: Past Passive Participle

स्व (sva) - his own (own, one's own)

(adjective)

masculine, singular of sva

sva - own, one's own

Note: Part of compound `svātmanā`

आत्मना (ātmanā) - by his very own being or nature (ātman) (by the self (ātman), by the soul, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - self (ātman), soul, essence, spirit

Root: an (class 2)

Note: Part of compound `svātmanā`

एव (eva) - indeed, certainly, only

(indeclinable)

Emphatic particle

हि (hi) - indeed, certainly, because

(indeclinable)

Emphatic particle

विभ्रान्तिमात्र (vibhrāntimātra) - desiring only the removal of delusion (merely delusion, only delusion)

(noun)

neuter, singular of vibhrāntimātra

vibhrāntimātra - merely delusion, only illusion

Compound type : tatpuruṣa (vibhrānti+mātra)

• vibhrānti – delusion, confusion, error
  noun (feminine)
  Derived from `vi-bhram`
  Prefix: vi
  Root: bhram (class 1)
• mātra – merely, only, measure, extent
  indeclinable (neuter)
  Root: mā (class 2)

Note: Compound: Vibhrānti + Mātra. This forms the first part of a larger Bahuvrīhi compound.

आकाङ्क्षी (ākāṅkṣī) - one who desires (the removal of) delusion (desiring, longing for)

(adjective)

Nominative, masculine, singular of ākāṅkṣin

ākāṅkṣin - desiring, longing for

Derived from `ā-kāṅkṣ`

Prefix: ā

Root: kāṅkṣ (class 1)

Note: Part of compound `vibhrāntimātrākāṅkṣī`

च (ca) - and, also

(indeclinable)

Conjunction

संवादात् (saṁvādāt) - from this (present) dialogue (from dialogue, from conversation)

(noun)

Ablative, masculine, singular of saṃvāda

saṁvāda - dialogue, conversation, agreement

Derived from `sam-vad`

Prefix: sam

Root: vad (class 1)

प्राप्तवान् (prāptavān) - attained, obtained, reached

(adjective)

Nominative, masculine, singular of prāptavat

prāptavat - having attained, obtained

Past Active Participle

Derived from `pra-āp` with suffix -vat

Prefix: pra

Root: āp (class 5)

Note: Past Active Participle

पदम् (padam) - the ultimate spiritual state, liberation (state, position, foot, step, word, ultimate state (pada))

(noun)

Accusative, neuter, singular of pada

pada - foot, step, position, state, word, ultimate state (pada)

Root: pad (class 4)