योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-79

न संतुतोष भगवान्वसिष्ठोऽन्ये महर्षयः ।
गुणान्गुणनिधेस्तस्य ब्रुवन्नाकर्णयञ्छ्रुतम् ॥ ७९ ॥

na saṃtutoṣa bhagavānvasiṣṭho'nye maharṣayaḥ ,
guṇānguṇanidhestasya bruvannākarṇayañchrutam 79

79. na santuṣoṣa bhagavān vasiṣṭhaḥ anye maharṣayaḥ
guṇān guṇanidheḥ tasya bruvan ākarṇayan śrutam

79. bhagavān vasiṣṭhaḥ anye maharṣayaḥ na santuṣoṣa
tasya guṇanidheḥ guṇān bruvan ākarṇayan śrutam

79. ...yet the venerable Vasiṣṭha and the other great sages were not satisfied, even while speaking and listening to the accounts of his qualities (guṇa), those of him who is a treasury of virtues.

Words meanings summery:

• न (na) - not, no

• सन्तुषोष (santuṣoṣa) - was satisfied

• भगवान् (bhagavān) - venerable, glorious, revered

• वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha

• अन्ये (anye) - other, others

• महर्षयः (maharṣayaḥ) - great sages

• गुणान् (guṇān) - qualities, virtues

• गुणनिधेः (guṇanidheḥ) - of the treasury of qualities

• तस्य (tasya) - of him

• ब्रुवन् (bruvan) - speaking, narrating

• आकर्णयन् (ākarṇayan) - listening, hearing

• श्रुतम् (śrutam) - what was heard, the heard accounts

Words meanings and morphology

न (na) - not, no

(indeclinable)

सन्तुषोष (santuṣoṣa) - was satisfied

(verb)

3rd person , singular, active, perfect (lit) of tuṣ

Perfect Active

3rd person singular perfect active of root 'tuṣ' with prefix 'sam-'.

Prefix: sam

Root: tuṣ (class 4)

Note: Main verb of the sentence, negated by 'na'.

भगवान् (bhagavān) - venerable, glorious, revered

(adjective)

Nominative, masculine, singular of bhagavat

bhagavat - fortunate, glorious, venerable, divine, lord

Note: Adjective for Vasiṣṭha.

वसिष्ठः (vasiṣṭhaḥ) - Vasiṣṭha

(proper noun)

Nominative, masculine, singular of vasiṣṭha

vasiṣṭha - Vasiṣṭha (name of a revered Vedic sage, one of the Saptarishis)

Note: Subject of 'santuṣoṣa'.

अन्ये (anye) - other, others

(pronoun)

Nominative, masculine, plural of anya

anya - other, another, different

Note: Refers to the other great sages.

महर्षयः (maharṣayaḥ) - great sages

(noun)

Nominative, masculine, plural of maharṣi

maharṣi - great sage, great seer

Compound type : tatpurusha (mahā+ṛṣi)

• mahā – great, large, mighty
  adjective
• ṛṣi – sage, seer, inspired poet
  noun (masculine)

Note: Another subject of 'santuṣoṣa'.

गुणान् (guṇān) - qualities, virtues

(noun)

Accusative, masculine, plural of guṇa

guṇa - quality, virtue, attribute, constituent of nature

Note: Object of 'bruvan' and 'ākarṇayan'.

गुणनिधेः (guṇanidheḥ) - of the treasury of qualities

(noun)

Genitive, masculine, singular of guṇanidhi

guṇanidhi - treasury of qualities, repository of virtues

Compound type : tatpurusha (guṇa+nidhi)

• guṇa – quality, virtue, attribute
  noun (masculine)
• nidhi – treasure, store, repository
  noun (masculine)

Note: Describes 'tasya'.

तस्य (tasya) - of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, it

Note: Refers to Rama, agreeing with 'guṇanidheḥ'.

ब्रुवन् (bruvan) - speaking, narrating

(adjective)

Nominative, masculine, singular of brū

brū - to speak, to say, to tell

Present Active Participle

Nominative singular masculine form of present active participle from root 'brū' (class 2).

Root: brū (class 2)

Note: Functions adjectivally, describing the sages.

आकर्णयन् (ākarṇayan) - listening, hearing

(adjective)

Nominative, masculine, singular of karṇaya

karṇaya - to listen, to hear

Present Active Participle (Causative/Denominative)

Nominative singular masculine form of present active participle from the denominative/causative 'karṇaya' (derived from 'karṇa' ear) with prefix 'ā-'.

Prefix: ā

Root: kṛ (class 10)

Note: Functions adjectivally, describing the sages.

श्रुतम् (śrutam) - what was heard, the heard accounts

(noun)

Accusative, neuter, singular of śruta

śruta - heard, revealed, famous, sacred text

Past Passive Participle

Derived from root 'śru' (to hear) with suffix '-ta'.

Root: śru (class 5)

Note: Object of 'bruvan' and 'ākarṇayan'.