योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-78

रामाङ्गिपद्मरजसामादरस्मरणास्थिताः ।
दूरश्रुतोत्तरकथाः कथया मैथिलीपतेः ॥ ७८ ॥

rāmāṅgipadmarajasāmādarasmaraṇāsthitāḥ ,
dūraśrutottarakathāḥ kathayā maithilīpateḥ 78

78. rāmāṅghripadmarajasām ādarasmaranāsthitāḥ
dūraśrutottarakathāḥ kathayā maithilīpateḥ

78. maithilīpateḥ kathayā dūraśrutottarakathāḥ
rāmāṅghripadmarajasām ādarasmaranāsthitāḥ

78. ...again, having heard the subsequent stories from afar through the narration about the lord of Maithilī (Rama), they were established in reverent remembrance of the dust from Rama's lotus feet.

Words meanings summery:

• रामाङ्घ्रिपद्मरजसाम् (rāmāṅghripadmarajasām) - of the dust of the lotus feet of Rama

• आदरस्मरनास्थिताः (ādarasmaranāsthitāḥ) - established in reverent remembrance

• दूरश्रुतोत्तरकथाः (dūraśrutottarakathāḥ) - whose subsequent stories were heard from afar

• कथया (kathayā) - by the story, through the narration

• मैथिलीपतेः (maithilīpateḥ) - of the lord of Maithilī (Rama)

Words meanings and morphology

रामाङ्घ्रिपद्मरजसाम् (rāmāṅghripadmarajasām) - of the dust of the lotus feet of Rama

(noun)

Genitive, neuter, plural of rāmāṅghripadmarajas

rāmāṅghripadmarajas - dust of the lotus feet of Rama

Compound type : tatpurusha (rāma+aṅghri+padma+rajas)

• rāma – Rama
  proper noun (masculine)
  Root: ram (class 1)
• aṅghri – foot
  noun (masculine)
• padma – lotus
  noun (neuter)
• rajas – dust, pollen
  noun (neuter)

Note: Possessive case for 'ādarasmaranāsthitāḥ'.

आदरस्मरनास्थिताः (ādarasmaranāsthitāḥ) - established in reverent remembrance

(adjective)

Nominative, masculine, plural of ādarasmaranāsthita

ādarasmaranāsthita - situated in or established in reverent remembrance

Compound type : tatpurusha (ādara+smaraṇa+āsthita)

• ādara – reverence, respect, regard
  noun (masculine)
• smaraṇa – remembrance, recollection
  noun (neuter)
  Root: smṛ (class 1)
• āsthita – standing, situated, established in
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sthā' with prefix 'ā-' and suffix '-ta'.
  Prefix: ā
  Root: sthā (class 1)

Note: Describes the sages from the previous verse.

दूरश्रुतोत्तरकथाः (dūraśrutottarakathāḥ) - whose subsequent stories were heard from afar

(adjective)

Nominative, masculine, plural of dūraśrutottarakathā

dūraśrutottarakathā - having the subsequent stories heard from afar

Compound type : bahuvrihi (dūra+śruta+uttara+kathā)

• dūra – far, distant
  adjective
• śruta – heard, revealed
  adjective (neuter)
  Past Passive Participle
  From root 'śru' (to hear).
  Root: śru (class 5)
• uttara – later, subsequent, excellent
  adjective
• kathā – story, narrative, tale
  noun (feminine)

Note: Describes the sages as having heard stories.

कथया (kathayā) - by the story, through the narration

(noun)

Instrumental, feminine, singular of kathā

kathā - story, narrative, tale

Note: Indicates the means by which the stories were heard.

मैथिलीपतेः (maithilīpateḥ) - of the lord of Maithilī (Rama)

(proper noun)

Genitive, masculine, singular of maithilīpati

maithilīpati - lord of Maithilī (an epithet for Rama, as husband of Sītā, princess of Mithilā)

Compound type : tatpurusha (maithilī+pati)

• maithilī – a princess of Mithilā, Sītā
  proper noun (feminine)
• pati – lord, master, husband
  noun (masculine)

Note: Refers to Rama.