योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-58

इति ज्ञात्वाहमप्येवमभ्यासार्थं यते यथा ।
तथैव व्यवहारोऽपि व्युत्थाने मे भविष्यति ॥ ५८ ॥

iti jñātvāhamapyevamabhyāsārthaṃ yate yathā ,
tathaiva vyavahāro'pi vyutthāne me bhaviṣyati 58

58. iti jñātvā aham api evam abhyāsārtham yate yathā
tathā eva vyavahāraḥ api vyutthāne me bhaviṣyati

58. iti jñātvā aham api evam abhyāsārtham yate yathā
tathā eva me vyutthāne vyavahāraḥ api bhaviṣyati

58. Knowing this, I too will strive for practice in this very manner, so that my engagement in worldly activities (vyavahāra) will similarly continue even after emerging from deep contemplation (vyutthāna).

Words meanings summery:

• इति (iti) - thus, in this manner, so saying, indicating direct speech or an idea

• ज्ञात्वा (jñātvā) - having known, understanding

• अहम् (aham) - I

• अपि (api) - also, even, too

• एवम् (evam) - thus, in this manner

• अभ्यासार्थम् (abhyāsārtham) - for the sake of practice, for practicing

• यते (yate) - I strive, I endeavor

• यथा (yathā) - just as, in which way

• तथा (tathā) - in the same way, so, thus

• एव (eva) - indeed, only, certainly

• व्यवहारः (vyavahāraḥ) - worldly activity, conduct, business, interaction

• अपि (api) - also, even, too

• व्युत्थाने (vyutthāne) - in the state of emerging from deep meditation or contemplation, returning to practical life (in the state of emerging, in daily life (after contemplation))

• मे (me) - my, to me, for me

• भविष्यति (bhaviṣyati) - will be, will happen

Words meanings and morphology

इति (iti) - thus, in this manner, so saying, indicating direct speech or an idea

(indeclinable)

ज्ञात्वा (jñātvā) - having known, understanding

(indeclinable)

absolutive (gerund)

Root jñā (to know), suffix -tvā.

Root: jñā (class 9)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (1st person pronoun)

अपि (api) - also, even, too

(indeclinable)

एवम् (evam) - thus, in this manner

(indeclinable)

अभ्यासार्थम् (abhyāsārtham) - for the sake of practice, for practicing

(indeclinable)

Compound type : tatpuruṣa (abhyāsa+artha)

• abhyāsa – practice, repetition, study
  noun (masculine)
  Prefixes: abhi+ā
  Root: as (class 4)
• artha – purpose, meaning, object, wealth
  noun (masculine)

Note: Acts as an adverb of purpose.

यते (yate) - I strive, I endeavor

(verb)

1st person , singular, middle, present (laṭ) of yat

present tense, middle voice, 1st person singular

From root yat (class 1, ātmanepada).

Root: yat (class 1)

यथा (yathā) - just as, in which way

(indeclinable)

Correlative adverb.

Note: Begins a correlative clause with tathā eva.

तथा (tathā) - in the same way, so, thus

(indeclinable)

Correlative adverb.

एव (eva) - indeed, only, certainly

(indeclinable)

Emphatic particle.

Note: Follows tathā for emphasis.

व्यवहारः (vyavahāraḥ) - worldly activity, conduct, business, interaction

(noun)

Nominative, masculine, singular of vyavahāra

vyavahāra - worldly activity, conduct, business, social interaction, practical life

derived from root hṛ with vi, ava

root hṛ (to carry) with prefixes vi, ava, nominalized with suffix -a.

Prefixes: vi+ava

Root: hṛ (class 1)

Note: Subject of bhaviṣyati.

अपि (api) - also, even, too

(indeclinable)

व्युत्थाने (vyutthāne) - in the state of emerging from deep meditation or contemplation, returning to practical life (in the state of emerging, in daily life (after contemplation))

(noun)

Locative, neuter, singular of vyutthāna

vyutthāna - rising up, emerging, awakening, activity after meditation

derived from root sthā with vi, ut

root sthā (to stand) with prefixes vi, ut, nominalized with suffix -ana.

Prefixes: vi+ut

Root: sthā (class 1)

Note: Locative of time/state.

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of asmad

asmad - I (1st person pronoun)

Note: Possessive, 'my'.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

future tense, 3rd person singular

Root bhū (class 1, parasmaipada).

Root: bhū (class 1)