योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-128, verse-100

शक्तिप्राणमनःप्रसक्तिकरणो जीवः प्रकाशात्मको नाडीरन्ध्रसुपुष्टसर्वकरणः प्रोन्मील्य नेत्रे शनैः ।
दृष्ट्वोत्कृष्टवसिष्ठमुख्यविदुषो निर्मुक्तसर्वैषणः कृत्याकृत्यविचारणादिरहितः सर्वान्प्रतीक्ष्य स्थितः ॥ १०० ॥

śaktiprāṇamanaḥprasaktikaraṇo jīvaḥ prakāśātmako nāḍīrandhrasupuṣṭasarvakaraṇaḥ pronmīlya netre śanaiḥ ,
dṛṣṭvotkṛṣṭavasiṣṭhamukhyaviduṣo nirmuktasarvaiṣaṇaḥ kṛtyākṛtyavicāraṇādirahitaḥ sarvānpratīkṣya sthitaḥ 100

100. śakti-prāṇa-manaḥ-prasakti-karaṇaḥ jīvaḥ prakāśātmakaḥ
nāḍī-randhra-supuṣṭa-sarva-karaṇaḥ pronmīlya netre śanaiḥ
dṛṣṭvā utkṛṣṭa-vasiṣṭha-mukhya-viduṣaḥ nirmukta-sarvaiṣaṇaḥ
kṛtya-akṛtya-vicāraṇa-ādi-rahitaḥ sarvān pratīkṣya sthitaḥ

100. jīvaḥ śakti-prāṇa-manaḥ-prasakti-karaṇaḥ prakāśātmakaḥ
nāḍī-randhra-supuṣṭa-sarva-karaṇaḥ nirmukta-sarvaiṣaṇaḥ
kṛtya-akṛtya-vicāraṇa-ādi-rahitaḥ śanaiḥ netre pronmīlya
utkṛṣṭa-vasiṣṭha-mukhya-viduṣaḥ dṛṣṭvā sarvān pratīkṣya sthitaḥ

100. The individual soul (jīva), whose essence is consciousness, whose instruments are engaged by power (śakti), vital breath (prāṇa), and mind, and whose every faculty is well-nourished through the subtle energetic channels, freed from all desires and devoid of considerations of what is to be done or not to be done, slowly opened his eyes. Having seen the excellent Vasiṣṭha and other chief wise ones, he remained there, observing everyone.

Words meanings summery:

• शक्ति-प्राण-मनः-प्रसक्ति-करणः (śakti-prāṇa-manaḥ-prasakti-karaṇaḥ) - whose instruments are associated with power, vital breath, and mind

• जीवः (jīvaḥ) - individual soul, living being (jīva)

• प्रकाशात्मकः (prakāśātmakaḥ) - whose nature is light, whose essence is consciousness

• नाडी-रन्ध्र-सुपुष्ट-सर्व-करणः (nāḍī-randhra-supuṣṭa-sarva-karaṇaḥ) - whose all instruments are well-nourished through the channels

• प्रोन्मील्य (pronmīlya) - having opened

• नेत्रे (netre) - two eyes

• शनैः (śanaiḥ) - slowly, gradually

• दृष्ट्वा (dṛṣṭvā) - having seen

• उत्कृष्ट-वसिष्ठ-मुख्य-विदुषः (utkṛṣṭa-vasiṣṭha-mukhya-viduṣaḥ) - referring to Vasiṣṭha as the foremost among the excellent wise persons present (the excellent Vasiṣṭha and chief wise ones)

• निर्मुक्त-सर्वैषणः (nirmukta-sarvaiṣaṇaḥ) - freed from all desires

• कृत्य-अकृत्य-विचारण-आदि-रहितः (kṛtya-akṛtya-vicāraṇa-ādi-rahitaḥ) - devoid of considerations of what is to be done and what is not to be done, etc.

• सर्वान् (sarvān) - all

• प्रतीक्ष्य (pratīkṣya) - having observed, having waited for

• स्थितः (sthitaḥ) - stood, remained, situated

Words meanings and morphology

शक्ति-प्राण-मनः-प्रसक्ति-करणः (śakti-prāṇa-manaḥ-prasakti-karaṇaḥ) - whose instruments are associated with power, vital breath, and mind

(adjective)

Nominative, masculine, singular of śakti-prāṇa-manaḥ-prasakti-karaṇa

śakti-prāṇa-manaḥ-prasakti-karaṇa - one whose instruments are associated with power (śakti), vital breath (prāṇa), and mind

Compound type : Bahuvrīhi (śakti+prāṇa+manas+prasakti+karaṇa)

• śakti – power, energy, faculty, divine feminine principle (śakti)
  noun (feminine)
  Root: śak (class 5)
• prāṇa – vital breath, life force, principal breath (prāṇa)
  noun (masculine)
  Derived from root an with upasarga pra
  Prefix: pra
  Root: an (class 2)
• manas – mind, intellect, internal organ
  noun (neuter)
  Root: man (class 4)
• prasakti – attachment, adherence, engagement, activity
  noun (feminine)
  Derived from root sañj with upasarga pra
  Prefix: pra
  Root: sañj (class 1)
• karaṇa – instrument, organ, cause, faculty
  noun (neuter)
  Derived from root kṛ with suffix -ana
  Root: kṛ (class 8)

जीवः (jīvaḥ) - individual soul, living being (jīva)

(noun)

Nominative, masculine, singular of jīva

jīva - living being, individual soul (jīva)

Derived from root jīv

Root: jīv (class 1)

प्रकाशात्मकः (prakāśātmakaḥ) - whose nature is light, whose essence is consciousness

(adjective)

Nominative, masculine, singular of prakāśātmaka

prakāśātmaka - whose nature is light, whose essence is consciousness

Compound type : Bahuvrīhi (prakāśa+ātman)

• prakāśa – light, brightness, manifestation
  noun (masculine)
  Derived from root kāś with upasarga pra
  Prefix: pra
  Root: kāś (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

नाडी-रन्ध्र-सुपुष्ट-सर्व-करणः (nāḍī-randhra-supuṣṭa-sarva-karaṇaḥ) - whose all instruments are well-nourished through the channels

(adjective)

Nominative, masculine, singular of nāḍī-randhra-supuṣṭa-sarva-karaṇa

nāḍī-randhra-supuṣṭa-sarva-karaṇa - one whose all instruments are well-nourished through the channels of the subtle body

Compound type : Bahuvrīhi (nāḍī+randhra+su+puṣṭa+sarva+karaṇa)

• nāḍī – channel, tube, vein, artery, subtle energetic channel
  noun (feminine)
• randhra – opening, hole, orifice
  noun (neuter)
• su – good, well, excellent (prefix)
  indeclinable
• puṣṭa – nourished, thriving, strong
  participle (neuter)
  Past Passive Participle
  Root: puṣ (class 4)
• sarva – all, every, whole
  pronoun (masculine)
• karaṇa – instrument, organ, faculty
  noun (neuter)
  Derived from root kṛ with suffix -ana
  Root: kṛ (class 8)

प्रोन्मील्य (pronmīlya) - having opened

(indeclinable)

Absolutive (Gerund)

Prefixes: pra+ud

Root: mīl (class 1)

नेत्रे (netre) - two eyes

(noun)

Accusative, neuter, dual of netra

netra - eye

Root: nī (class 1)

शनैः (śanaiḥ) - slowly, gradually

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

Absolutive (Gerund)

Root: dṛś (class 1)

उत्कृष्ट-वसिष्ठ-मुख्य-विदुषः (utkṛṣṭa-vasiṣṭha-mukhya-viduṣaḥ) - referring to Vasiṣṭha as the foremost among the excellent wise persons present (the excellent Vasiṣṭha and chief wise ones)

(noun)

Accusative, masculine, plural of utkṛṣṭa-vasiṣṭha-mukhya-vidus

utkṛṣṭa-vasiṣṭha-mukhya-vidus - the excellent Vasiṣṭha who is chief among the wise

Compound type : Karmadhāraya (utkṛṣṭa+vasiṣṭha+mukhya+vidus)

• utkṛṣṭa – excellent, superior, prominent
  adjective (masculine)
  Past Passive Participle
  Derived from root kṛṣ with upasarga ud
  Prefix: ud
  Root: kṛṣ (class 6)
• vasiṣṭha – Vasiṣṭha (a proper name, name of a revered sage)
  proper noun (masculine)
• mukhya – chief, principal, foremost
  adjective (masculine)
• vidus – wise person, knower
  noun (masculine)
  Derived from root vid
  Root: vid (class 2)

निर्मुक्त-सर्वैषणः (nirmukta-sarvaiṣaṇaḥ) - freed from all desires

(adjective)

Nominative, masculine, singular of nirmukta-sarvaiṣaṇa

nirmukta-sarvaiṣaṇa - one from whom all desires are freed

Compound type : Bahuvrīhi (nir+mukta+sarva+eṣaṇa)

• nis – out, forth, away (upasarga)
  indeclinable
• mukta – freed, liberated, released
  participle (masculine)
  Past Passive Participle
  Root: muc (class 6)
• sarva – all, every, whole
  pronoun (masculine)
• eṣaṇa – desire, wish, seeking
  noun (neuter)
  Derived from root iṣ
  Root: iṣ (class 6)

कृत्य-अकृत्य-विचारण-आदि-रहितः (kṛtya-akṛtya-vicāraṇa-ādi-rahitaḥ) - devoid of considerations of what is to be done and what is not to be done, etc.

(adjective)

Nominative, masculine, singular of kṛtya-akṛtya-vicāraṇa-ādi-rahita

kṛtya-akṛtya-vicāraṇa-ādi-rahita - one who is devoid of considerations of what is to be done and what is not to be done, etc.

Compound type : Bahuvrīhi (kṛtya+akṛtya+vicāraṇa+ādi+rahita)

• kṛtya – to be done, proper to be done (gerundive)
  gerundive (neuter)
  Gerundive
  Derived from root kṛ with suffix -tya
  Root: kṛ (class 8)
• akṛtya – not to be done, improper to be done
  gerundive (neuter)
  Gerundive
  Derived from root kṛ with suffix -tya and negative prefix a
  Prefix: a
  Root: kṛ (class 8)
• vicāraṇa – consideration, deliberation, investigation
  noun (neuter)
  Derived from root car with upasarga vi and suffix -ana
  Prefix: vi
  Root: car (class 1)
• ādi – beginning, etcetera, and so forth (suffix meaning 'and others')
  indeclinable (masculine)
• rahita – devoid of, free from, without
  adjective (masculine)
  Past Passive Participle
  Derived from root rah
  Root: rah (class 1)

सर्वान् (sarvān) - all

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

प्रतीक्ष्य (pratīkṣya) - having observed, having waited for

(indeclinable)

Absolutive (Gerund)

Prefix: prati

Root: īkṣ (class 1)

स्थितः (sthitaḥ) - stood, remained, situated

(participle)

Nominative, masculine, singular of sthita

sthita - stood, remained, situated

Past Passive Participle

Root: sthā (class 1)